Or perhaps not becoming, but emerging. I’m reminded of Michelangelo’s quote: “I saw the angel in the marble and carved until I set him free.”
I’m emerging as someone I was always meant to be.
This emergence began (I know you’ll be shocked) with a book by Pete Walker titled Complex PTSD: From Surviving to Thriving. In the pages of this book I found the self I’ve always known and the private experiences I’ve hidden out of guilt, fear, and shame.
I also found a map to a new person.
Although the catalyst was the book, which by its nature is intellectual, the process itself is almost entirely felt. I can’t think myself into a new sense of self and my life; I must feel my way.
This makes it hard to write about here.
As so often happens, a poem came along that perfectly describes what I feel in the subtle, intuitive, symbolic language of poetry rather than carefully crafted, concrete prose.
The Return by Leanne O’Sullivan
I walk through paw-prints the frost has dug, among the moist grasses, my silver hair flowing like a cat’s deep stretch. This is my season. Again and again I die under the blossom of leaves and count my lives by the sapped rings of trees. No one will know me, none but the wood growth, its hug of frost its scent of moss its naked shadow and I, standing at the end of an embered wood where once a light passed through me and passes again, before I remember how I appeared or how I ended, folding myself into my arms — the seed, the root, the blossom, the stone shining with all my running juices.
From Cailleach: The Hag of Beara (Bloodaxe Books, 2009)
Emergence, I discover, is a kind of death, like the transformation of a caterpillar into a butterfly or moth. It’s a process of uncovering, of freeing something hidden inside, somehow familiar but never before seen. The soul and spirit I was meant to be were covered with a stony crust, originally formed for protection, but long ago becoming a prison. A crust of coping mechanisms and beliefs. A crust covering feelings too painful and overwhelming to acknowledge or face when first felt.
As I scrape away that crust, the feelings it covered swell into life, and they do not want my intellect or to be pinned down into a blog post.
They want to be felt.
Photo by Chinh Le Duc on Unsplash
And, having been felt, they dissipate like incense smoke, leaving behind a coating of scented ash that scatters with a single breath and reveals someone I’ve never known or been before.
In the meantime, external life goes on around my internal experience. My car is in the shop. It’s a heavy work week. We are stifling in high humidity. I have just finished editing my second manuscript and am rolling up my sleeves to begin writing the third. I’m working on my new website.
As I live the days, I recognize triggers I wasn’t aware of before, triggers to old feelings and reactions, and I apply new tools, habits, compassion, and understanding to them. I’m grateful for the foundations I’ve already built of mindfulness, creativity, and emotional intelligence. I didn’t know they would become the foundations of a new self.
I am changing. I am emerging. I am learning and growing. I am wondering where I’m going.
Wherever I’m going, it’s better than where I’ve been.
Delayed closure is a wound treatment strategy in which complex wounds with extensive soft tissue damage and high levels of possible contaminants are treated with initial control of bleeding, cleaning, and debridement, and then left open for a period of time during which the possibility of infection is treated proactively. At the time of delayed wound closure, further debridement of scar tissue or dead tissue takes place.
I have recognized for some weeks the significance of this second return to the place I called home for more than 20 years and my frail, confused, aging mother. At least, I have begun to recognize the significance. Every day brings added clarity. Awe is not too strong a word for what I feel.
When we flee people, places, or situations (and my flight from Colorado to Maine eight years ago was all three), it’s not an elegant, dignified process. It’s a frantic life-or-death flailing and thrashing, a single-minded determination to survive, whatever it takes.
The process leaves wreckage behind, a lot of unfinished business, a lot of rending and tearing, misunderstanding and hurt. It leaves, in other words, a complex psychic wound, not a clean laceration.
When I found myself in Maine, I thought I would not survive the trauma. I had torn myself up by the roots and gone to ground in a strange place I’d never been before. I felt like skin and hair wrapped around a suppurating wound of such longstanding duration and composed of so many different kinds of damage it didn’t seem possible it would ever heal. I didn’t think of healing. I didn’t hope for healing. I was a feral creature in survival mode.
I had no idea I had in fact saved my own life and taken the first steps to transformation, and I wouldn’t have cared if I’d known.
All I was doing was surviving.
In medical care, part of the strategy of delayed wound closure is giving the body’s natural defenses a chance to overcome infectious bacteria rather than sealing them in.
What were my natural defenses?
Photo by Aaron Burden on Unsplash
Water. My home in Colorado had been enduring a years-long drought. The wind blew all the time. Gaunt, dusty cattle stood sunken-eyed on plots of hard-baked ground. The wind blew relentlessly, scouring the land with flying sand, dust, and debris. We prayed for rain as we hauled grey water to our gardens. The city imposed restrictions on outside watering, car washing, any outside fires. Trees died. Fires consumed the land. It was apocalyptic, a hellscape with no relief in sight. Our water bills went up and up for simple household use. The rain didn’t come, year after year.
Maine was a revelation. Water. Big water, like I’d never seen before. The Kennebec River. Puddles everywhere, each with a duck. The people here call an enormous lake (to my eyes) a pond. Huge trees. Hip-high ferns. Moss.
Moss!
Rain. It rained. It actually rained. Measurable rain falling for hours, sweet, cool, life-giving. Mist. Fog. To breathe was to absorb water like a desiccated sponge. My cracked skin healed, drinking in the moisture. I lived in a house with a hand-dug well. No water bill. Free water! I trained myself to flush the toilet every time! My hair curled, growing out rather than down.
I lived in the country in Maine. No one knew me. No one knew I existed or any member of my family. For the first time in my life I escaped everyone’s expectations. No one demanded anything from me. No one watched me with critical eyes. No one told stories about me. I had no reputation. I was free, untethered from everyone and everything. I could think my thoughts and feel my feelings in safety and privacy. I could read, or work, or sleep, or take a walk, or garden without interruption or someone telling me I was failing. No one demanded anything from me. I had no emotional labor to do. I rested in the healing solitude of nature, laying my hands on trees, sitting on rocks watching little spring streams trickle, sitting in the sun listening to the birds, lying in bed listening to the owls, coyotes, and spring peepers in the pond.
Writing. In 2016, a year after I arrived, I began this blog. I had no expectations. My sole intent was to write my truths in my own uncensored voice without trying to please anyone, in spite of my fear. I had done some writing in Colorado, but always with a sense of guilt and shame, always with the fear of what others would think. I knew everything I wanted to write would be looked upon as unforgiveable betrayal or wildly shameful.
Photo by Angelina Litvin on Unsplash
In Maine, so far away in a new life, I discovered my courage and started, week by week, recording my journey from a broken, cringing creature, filled with self-loathing, to a strong, confident woman. At the same time, I pulled together my scrawled notes and the stories I’d written in the dim, hidden edges of my life and finished a book. Then I started another one. Then I finished the second book and started a third one.
These were my natural defenses: water, nature, and writing. Slowly they overcame the infection in my ravaged soul.
Yet the wound did not close. It stopped stinking and bleeding. Scar tissue formed. But I had lost too much to pull the edges together and make a neat closure. I had saved my life. I had survived and gone on to thrive. But I knew I was not done.
I know an old story about amends; it says only the hand that dealt the wound can heal it. Sometimes we must flee in order to live to fight another day. I fled, and I was right to do so, but flight leaves no time for closure. For closure sometimes we must go back.
Delayed closure.
The first time, in January, I was afraid to return. Afraid of judgement. Afraid of old pain. Afraid of what others would think, or say. I was afraid to have my memories stirred up. I was afraid my wound would tear open again, and this time I would not survive.
What happened instead was acceptance and love in the arms of old friends. My love for them was met by their love for me. The place, dear and familiar, welcomed me, though I no longer call it home. I found changes, of course, but not painful changes. Natural changes. I realized my fear had kept me from the closure I need, and my fear, once faced, amounted to nothing. In reclaiming my power, I was able to gain perspective. I’m just a part of that little town in the way it’s a part of me. I’m not the most important part of it and never was. It’s not the most important part of me and never was.
Having reclaimed my power, I felt and expressed my honest love and affection for the place and the people without needing anything in return, although I received much in return with gratitude and, I hope, grace. I examined the wound again, debriding scar tissue, cutting away necrosis, until my soul was healthy and vital once more. Some lines. A few silver scars. But free of infection, free of pain.
Still, when I came home to Maine again, I knew I was still not finished. Closure was not complete. I knew one day I would return once more to the place I had left.
In less than a week I’ll be there again, this time for a longer period. We must prepare for and hold a living estate sale: clean, sort, sell, discard, donate, and perhaps store a house full of, not my mother’s life, but her stuff. The things from which she constructed her identity. We must see to repairs and the business of welcoming renters in.
We will also visit my mother in memory care. If she’s well enough, we’ll take her out for a meal or a little gentle shopping. Perhaps we can sit in the sun with her. Or, perhaps she’ll be angry and bitter, refuse to sit in her wheelchair, demand to go buy a car, or some other wildly inappropriate and impossible thing.
I will see her again, though, speak to her, tell her I love her. I’ll check to be sure she has everything she needs. I’ll speak to the staff, to her hospice team. I’ll buy some books for her from the Friends of the Library bookstore she herself created and helped run for years. If she can’t go out, we’ll bring food in, perhaps a flower in a vase, and sit in the dining room where other residents can see her with her family, give her the dignity of being loved and cared for rather than forgotten and discarded.
It will be hard, or it will be easy, or it will be both. Dementia is like that. However it is, though, I won’t take anything to heart. Her power to hurt me has unraveled, along with her memory and cognition. She’s physically safe at last. Her physical and emotional wellbeing are no longer my responsibility. They never were, of course, but I didn’t believe that until recently.
Photo by Jeremy Bishop on Unsplash
I’m free. Free of my painful memories, free of old stories and narratives, free of the fear of what people will think of me. Free of fear, most of all. Freedom fills in that old wound and now, at last, I can pull the edges together, stitch them with words, with love, with wisdom, with forgiveness of her and myself. I have traveled a long, long road through darkness, despair, self-hatred, and trauma, but I still love. I still care. I still dance, and laugh, and write, and thrive. I still belong to Life.
I did the very best I could every step of that journey. I was blessed with guidance and friends and teachers. My wounds were not mortal.
Now, journey’s end. Delayed closure. New beginnings.
Questions:
What is your experience of going to a place you called home after a long absence?
What open wounds do you still have?
How have you closed longstanding wounds?
Do you see a living estate sale as a cruel betrayal or an appropriate business choice?
Leave a comment below!
To read my fiction, serially published free every week, go here:
I once saw the movie 50 First Dates, about a young woman who had no memory. Every day she woke up as a clean slate with no past.
The movie gave me the heebie-jeebies. I’ll never watch it again. In several close relationships, both family and romantic, I’ve experienced the devastating grenade of “I forgot,” or “I don’t remember that.”
Photo by John Salvino on Unsplash
In chronically abusive and dysfunctional family systems, “I don’t remember that” effectively shuts down any way forward into mutual responsibility, understanding or healing. Our traumatic memories suddenly waver. Did we, after all, make it all up? Did we misunderstand for years and decades? Are we unforgiving, mean and petty of spirit, hateful? Most frightening of all, are we crazy? If we’ve been chronically gaslit, we certainly feel crazy.
In “romantic” relationships, this memory failure is equally damaging. It blocks conflict resolution and discussion. If it’s true, it means the forgetful partner is unable to learn and adapt to the needs of the relationship and the other partner. There can be no learning and growing together. Nothing can change.
Most of all, this kind of response feels to me like an abdication, code for “it’s not my fault and I refuse to take responsibility.” It’s a signal I’m on my own with my questions and my need to understand.
It’s like a door slammed in my face, and I don’t beat on doors slammed in my face, begging for entry. I walk away.
Now I have a relative with dementia, and it’s extraordinary. I have never felt able to get close to this person before, though I have loved them deeply all my life. I’ve also never felt I was anything but a disappointment and a burden to them. I couldn’t find a way to get past their lifetime of accumulated trauma and pain, bitterness and rewritten narratives. As a truth seeker, I’ve been continually stymied and suspicious, believing I could not trust them to ever tell me the plain truth about anything.
Most painful of all, the fullness of my love has been rejected, over and over, for decades. Nothing I am or have to give was welcome; most of it was distinctly unwelcome.
Now I am witnessing a kind of metamorphosis. Gradually, gently, like leaves falling from trees in autumn, my loved one is letting go of their memories. And in some elemental way, as I walk beside them (because I have always been beside them), I am releasing the pain of my memories.
My loved one has experienced periods of extreme agitation and distress, and those are terrible for everyone. But, as the days pass, those periods seem to have passed too, and now I’m witnessing a gentle vagueness, a dream-like drifting, and in some entirely unexpected and inexplicable way I feel I’m at last catching a glimpse of the real person I’ve always wanted to know.
Even more amazing, I can now say “I love you very much,” that simple truth I’ve never been able to freely express, and they say it back to me. And I believe them.
After all these decades of pain and suffering, separation and bleeding wounds, I am finally able, in the words of Eden Ahbez, “just to love and be loved in return.”
This was all I ever wanted out of this relationship (and most others). Just this. To love fully and be loved in return. And I don’t care if it’s only in the moment. I don’t care that they’ll forget this elemental exchange of words of love as soon as they hang up the phone, or possibly before that.
What matters to me is they hear me, they accept my love, they return it. I’ve never had that with this person before. Maintaining bitterness, rewriting history, remembering old hurts, all require memory. And their memory is loosening, unraveling. What’s left is a person I’ve always sensed was there, a person of innocent simplicity, an undamaged personality who can participate in love. Someone who is not haunted by their past. Someone, oddly, who I trust.
Photo by James Pond on Unsplash
Whatever the next interaction brings, I don’t have to go into it fully armored. Forgiveness has no meaning when dealing with dementia. Cognitive decline is unpredictable, clearly out of anyone’s control. Whatever is said in any given moment will not be remembered, whether words exchanged are of love or not. So, there’s no point in me remembering, or taking anything personally, or trying hard to be acceptable, do it right, stay safe. It feels safe to trust again, to trust the naked soul I’m dealing with now. I don’t have to try to repair our relationship. My feelings of duty and obligation are meaningless, because those expectations reside in memory, and memory flutters in the winter wind, frayed and thin.
My loved one has attained, at least periodically, a kind of peace they have never demonstrated before in my lifetime. Peace from the past. Peace from emotional pain. Because they are at peace, I, at last, can also be at peace.
I hoped death would free us both. I never expected dementia would do it first. We have both found absolution, at least for now.
Whatever comes, these interactions are precious to me. I realize now I still reside somewhere in the heart of this damaged, unhappy person. I was and am loved, at least as best they could and can. Knowing that, feeling it at last, changes everything and heals much.
I am beyond grateful. And that’s a strange feeling in this context. Dementia takes so much away … In this case, it’s loosened prison bars and chains, unlocked shackles and manacles, and left behind something pure and tender, a glimpse of someone fresh and unscarred in an aged and battered body.
I wonder how much of our identity is built from our social context memories. Too bad we can’t just delete certain files, wipe our hard drive clean in spots, and begin again.
I ask myself if it’s wrong to be so happy, so grateful, so relieved at this unexpected turn of events. I tell myself I should feel guilty. I’ve occasionally worked with Alzheimer’s patients, and I frequently work with people who are dealing with dementia and Alzheimer’s in their loved ones. I’ve never heard anyone suggest anything positive about it. Once again, I seem to be totally out of step.
I don’t take my self-doubt terribly seriously, though. I always think I’m doing life wrong. I’ve learned to tell that voice to shut up and sit down. Wrong or right, I feel a kind of exhausted joy at the lessening, maybe even the cessation of my loved one’s emotional suffering. Since I was a child I’ve wanted their health and happiness, their peace, wanted it more even than to be allowed to love and to be loved. I never expected those first passionate prayers from my child self would be answered, let alone in this manner. But here we are.
I try to remember my former life
and realize how quickly the current travels towards home
how those dark and irretrievable blossoms of sound I made in that time have traveled far-away on the black surface of memory
as if they no longer belonged to me.
From “The Sound of the Wild” by David Whyte
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I was taught, as a child, it was my job to alleviate distress. One must always respond immediately and help the sufferer. It went far beyond duty and obligation. If I did not fix the distress of others, my childish world would fall apart. Everyone would leave.
Photo by Cristian Newman on Unsplash
For a child, such consequences are death.
I was also taught “help” meant doing anything and everything I was asked to do, immediately, unquestioningly, and unendingly. My own distress was of no consequence at best and a direct threat, an unwelcome competition, at worst.
That core teaching stayed with me as I grew up, and has been a keynote of my behavior and experience most of my life. I wanted to help people. When people around me suffered, I felt an overwhelming, painful panic, as well as complete responsibility. I had to do everything I could, give the situation my all in order to “help.”
I also grew up with an inability to respond to my own distress. Hunger, thirst, fatigue, emotional and physical pain, were all ignored. My disconnection from my own needs and experience led me into chronic pain, eating disorder, depression, and anxiety. I was unaware of my traumatic wounds. I had no interest in helping myself. Helping myself was selfish, bad, and unloving.
Then I studied emotional intelligence and all the work and therapy I’d done over the years with guides and teachers as well as on my own (see my Resources page) wove together into an intention to reclaim my health and my self.
This blog has been a key part of that work.
I still don’t like to watch people suffer, but I’m more careful now about “helping.” I’ve learned suffering is not necessarily the enemy. We get ill, have painful emotional and physical injuries, have uncomfortable feelings. We age and our bodies and sometimes our minds wear out. To be human is to experience these things; they’re inescapable. We can’t control what happens to us, but we can control how we deal with such events. When someone is suffering, I’ve learned to be less reactive, to remember it’s not my fault or my responsibility to fix it. I’ve learned to notice whether the sufferer is helping themselves before I jump in.
Photo by Joshua Earle on Unsplash
I have learned a bitter lesson: No one can help someone who will not help themselves.
I realize now we can’t always go back to where we were before we were wounded; we can’t always heal the wound itself. Sometimes our wounds and suffering are taking us into something new and what’s called for is not healing, but tolerance and patience.
What does “help” mean? This is an important question. Does help mean we respond promptly to all demands, whether or not they are safe, sustainable, or even possible? Does help mean we make thoughtful, intentional choices for safety and practicality even if those choices go against what we are being asked to do in terms of “help?” Do we decide what the best “help” is, or does the sufferer get to choose what kind of “help” they want?
I’m still uncomfortable talking about my own pain. Honestly, I’m still uncomfortable even noticing it, but I practice every day at staying present with how things are with me. It feels selfish and wrong, but I know that feeling doesn’t mean it is selfish and wrong, just that it’s very different from my early training. Sometimes the choice that feels worst is the best choice. Sometimes suffering is the only possible road forward into peace, growth and resilience.
None of us has the power to help anyone avoid suffering. I confess I’ve argued with that reality all my life, but it hasn’t done a bit of good. In fact, it’s done harm, most of all to myself.
I have occasionally, in the depths of anguish, asked for help. When I do that, what am I asking for?
Nothing tangible. Not money or a thing. Not love. Not sex. Not a gallon of ice cream. I’m not asking for someone to come along and fix it all, or take responsibility.
I’m asking to be heard. I’m asking for someone to say, “I’m here. You’re not alone. I believe in you. I know your goodness, your strength, your courage.” I’m asking for a safe place to discharge my feelings. This might involve snot, wet Kleenexes, rage, and a raised voice.
A safe place is not a place where someone else takes responsibility and fixes, or asks me to stop feeling my feelings, or is clearly uncomfortable with my suffering. A safe place is provided by someone with healthy boundaries who is willing to witness my distress without feeling compelled to fix it.
Witness. A witness. That’s ultimately what I want. Just someone to be there with me for a little while. I can face my own demons and challenges, but I can’t do it all alone.
Photo by Gemma Chua Tran on Unsplash
None of us can. We are social animals. But we can witness for one another. We can sit quietly, holding a safe space without judgment or a fix or advice, and just witness. Pass the Kleenex.
It’s the hardest thing in the world for me to do. Simply witnessing seems so passive, so weak, so useless. Someone right in front of me is deeply distressed and I simply sit like a bump on a log witnessing? Are you kidding me?
Surely, I can do better than that. I can do more than that. It’s up to me to make their suffering stop!
And yet. And yet. Isn’t finding a witness incredibly hard? How many people in our lives can take on such a role? What an inestimable gift, to be willing to walk beside someone who is suffering, to be willing to stay, to not look away. What if our boundaries were so healthy we could do that? What if we weren’t afraid of suffering? What if we were wise enough, strong enough, to make room for it and sit down beside it?
Someone I love is in great anguish of spirit. They beg me for help, but a very specific kind of help which is ethically and practically impossible for me or anyone else to give. Which makes me an enemy. Which makes my loved one even more alone than they already feel, more victimized, more powerless, more confused.
There is nothing about this that doesn’t suck. I dread the phone calls beyond words because I don’t want to witness this suffering. It feels unbearable. But my loved one must bear it, and if they have to, I can. I choose to witness. It feels like nothing. It’s not what’s wanted. But at this point it’s all I can do. So I will keep calling and answering calls. I will get up in the morning and talk to case managers, nurses, CNAs, palliative care consultants, nursing homes, and whoever else will talk to me. I will update friends and family. Then I will get up the next morning and do it again.
I pray there is some power in witnessing, some rightness. I pray that somehow my love and willingness to remain a witness does a little bit of good, provides some small comfort, lights a candle in the darkness of dementia, even for a moment.
And I search inside my own suffering for wisdom, for healing, for grace, and for faith.
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And we hear our own voice demanding of ourselves a faith in no-path, when there is no faith at all.
–David Whyte, from “Millennium”
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I sit in my favorite grey-green overstuffed chaise, a pillow at my back, a cat curled in a cat bed behind me on the back of the chair, my laptop on my lap with a slim volume of poetry by David Whyte titled Fire in the Earth next to my leg. A bookmark indicates the above passage. It’s a chilly, grey day. As I sit here the furnace hums and stops, hums and stops, keeping the temperature around 60 degrees. This house we bought in May has a brand-new propane hot water furnace, supposedly the most economical and efficient available. This week is the first time we’ve used it. What will propane cost this winter? Will electrical costs spike as much as predicted? Will it be a cold winter or a mild one?
Always, this question in my mind: “Will I be able to manage economically?”
Enlarging my own personal bubble, I ran errands this morning. A haircut from a friend, during which we talked about the coming winter, how costly it might be, how cold it might be, how effective foam and cloth barriers like rags and old blankets might be in chinks and cracks around doors and windows. How can we hold in the heat, keep out the icy fingers of cold reaching for our paychecks?
I went to the town dump with the recycling, plastic and cans. Does all this material really go for recycling, or is it quietly disposed of in earth or ocean somewhere out of sight? I try to have faith that is really is recycled. Eggs are cheaper when I buy 18 in a carton, but the carton is plastic. But the plastic is recyclable. Maybe. If they actually do it.
This is the kind of thing that preoccupies my mind. A lot.
The furnace clicks on again. How much would I save if I turned it down just 2 degrees?
After the dump, I went to the store. I bought a couple extra jars of salsa, a couple extra pounds of butter. I’ve read about the climate-change decimated tomato crop this year and to expect shortages. Ditto butter. I bought a turkey on sale. It’s early, but I’ve read turkeys will also be in short supply. Every time I go to the store, I’ll buy a tomato product for my pantry, a pound of butter for the freezer.
Enlarging my small city bubble, maybe the projected shortages aren’t real. Maybe it’s all hype, designed to keep people spending as recession fears rise and prices climb. Maybe we can’t believe anything we read or hear from anyone. It’s like standing on the beach in bare feet, feeling the waves pull the sand away from beneath my soles, the sand of common sense, the sand of objective reality, the comforting, warm sand of sanity and critical thinking. Maybe the tide is too powerful, the waves too forceful for most people to withstand. Maybe, by the end, we will really believe in … nothing. Our individuality will be erased. Art, science, and thought will be exterminated. Our lovely sexuality will be neutralized and sterilized. Our magnificent bodies will be surgically altered according to our whims or the dictates of the totalitarians in charge and, if possible, amputated altogether from our increasingly narcissistic and developmentally arrested minds.
From the bubble of my chair in this moment of solitude with my fingers on the keyboard to the world. It’s a grim journey.
I feel increasing pressure to bring in more money. More hours are not possible right now at my job. Another job? Two other jobs? I’ve sold everything I can. I budget every penny. How much of my anxiety is based in real conditions and how much is my longstanding fear of scarcity and tendency to catastrophize? Is it not a job I need, but to GET A GRIP?
I can’t tell. Ask me when heating season is over.
Of course I could get a side job. It’s what a normal person would do. Need more money? Find more work. But is that the right thing for me to do? (I do still claim the right to think for myself.) Would the extra money be worth the time, the energy, the fatigue? I don’t want to live to work and earn. I’ve never wanted that. I’m nearly 59 years old. If I don’t take care of my excellent health, I may not get it back. Is an extra couple of hundred dollars a month worth the strain?
Photo by Angelina Litvin on Unsplash
I’d love to earn my living writing, but I believe it’s a less and less realistic dream. Traditional publishing is dying. Soaring costs and shortages, not the least of which is paper, are forcing change. Very few writers live by their writing alone. Very few. Many do earn some income from it, however.
I love books. I also love trees. If I must choose between a book in my hands and a tree, I’ll read on a digital device for the sake of the tree. Even now I never buy a new book, only used. I write – and people read what I write – on two digital platforms, this WordPress blog and Substack. Should I be monetizing those rather than searching for another job?
I’ve been having that internal conversation for years.
Would I rather avoid asking for donations or putting up a paywall and clean houses or something like that? Anyone can clean. No one but me can write what I write.
I recently picked up a couple of used books of David Whyte’s poetry. The first poem in the first book I opened contained the above excerpt. I was sitting outside in the weakening sun when I read it a couple of days ago. I put the book down and cried.
Oh, Mr. Robert Frost and his road not taken. The well-traveled roads. The less well-traveled roads. The once travelled but now overgrown roads. The paths we tread, following others, and directed by others. The faint game trails that peter out in the wilderness. The well-paved roads and paths that lead to Hell. And now Whyte asks if it’s time to leave the path altogether. Not only that, but to have faith when I have none. Faith in the no-path.
And aren’t we there, at the no-path? Civilizations have collapsed before, but not as the planet was undergoing its own collapse. Well, maybe that’s not right. Maybe in eons past it’s all happened before – relatively abrupt climate change, enormous die-off, cataclysmic geological and oceanic reshaping, and reemergence into a new normal, healthy, planetary system.
If there were paths humans could tread through all that, they’ve been lost.
But let’s make the bubble smaller again. I can’t choose your path, or anyone else’s. Is the right path for me the no-path? The money path is clear. Work more, spend less, have more money. We all know it. Most of us have walked it. It’s well-signed and well-traveled. There’s an equally well-signed and well-traveled path into theft, fraud, extortion, etc., but none of those are options for me, so let’s not complicate matters.
What’s the no-path? Oh, that would be the writing. Always. Whatever our creative work is, it takes us on to a no-path, because creativity is unique. We’re always breaking trail, one way or another. We may follow, for a time, the paths of others, or intersect their trails, but we’ll make our own unique track, worn by our footsteps as we go along, unrolling in front of our feet, existing only because we turned off the main road into a no-path … and made a path.
Faith in a no-path when there is no faith at all. What a strange, dream-like, impressionistic phrase, balancing on the edge of holy foolishness and divine wisdom. It would take a poet of Whyte’s caliber to – well, to take that path.
Right now I’m pausing, considering my options, thinking, feeling, reading and writing my way forward. I don’t have a map for these times. Does anyone? Perhaps faith isn’t necessary, just determination and choosing the next step.
Wherever we go we can only take a step from here.
–David Whyte, from “Millennium”
It’s good to be reminded of the no-path. The six-lane highway we’ve been following has led to climate change, increasing political and social tensions, and worldwide social and economic instability. Who knows where a no-path might take me; it could hardly be much worse. At least it would be my own path, chosen by me. My feet would define it, my choices shape it. My sweat. My challenges. My journey. No guarantees, but no lies, either. Lonely, perhaps, but I’m no fan of doing what everyone else does, just for the sake of it.
Photo by NASA on Unsplash
Or maybe it’s not a question of travel at all, at least not all the time. Maybe it’s a question of standing still, like a mountain, like a tree. Standing still is an art we’re losing as a species. Maybe there’s nowhere to go and nothing to do; everything is just as it should be, no matter how uncomfortable or fearful. Maybe I have enough.
Maybe I am enough.
And standing still, saying I, and the small vision I have -is enough, becomes the hardest path of all.
–David Whyte, from “Millennium”
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