A Budget is a Boundary

By John Rose

I’ve written in detail about boundaries before. I’ve spent a lot of time on the concept because boundaries were a key piece of healthy functioning I never understood or had before I was 50, and that lack caused constant problems and stress in my life.

This week I came across some questions about budgeting from Seth Godin that really caught my eye and started me thinking about boundaries again. Budgeting is much in my mind as we transition into our new house, new systems, and a new routine for everything from cleaning out the cat boxes to paying the bills.

A budget, in essence, is a boundary. I never thought of it that way before, but a budget is a framework we agree to stay within as we manage the resource of money. Boundaries are not specific to money, and three of the questions Godin proposed can be applied widely:

  • Are you able to understand yourself and your needs well enough to put boundaries around them? If you don’t, are you aware enough to know what you need to learn so you can?
  • Are you willing to be on the hook for managing your life so you don’t exceed your resource (time, energy, money, etc.)?
  • Can you embrace the imperfect nature of life and plans as you lean into boundaries and flex when appropriate?

Godin comes at this as a businessman, but the idea of budgeting (effectively managing financial resource) can be expanded to include any resource.

It strikes me budgeting is adulting. It requires a clear picture of expenditure and income, the ability to think ahead, the humility to acknowledge what we don’t know and need to learn. Whether we’re trying to shape a more effective life or remodel a bathroom, the process is the same. What’s not working? What are the needs? What are our options for change? What will the project cost in terms of resource over a period of time? What do we need in terms of resource for learning what we don’t know? Are we investing our resource wisely? What’s the starting point?

(This circles back around to showing our work, the subject of last week’s post.)

If we can’t dig into these questions, we can’t become a professional adult.

Budgeting also requires responsibility. Are we willing to be on the hook? Are we willing to make written commitments to ourselves and others? Are we willing to build in consequences for failing to meet our commitments, both to ourselves and others?

Lastly, perfectionism is not resilient. Plans, budgets, and boundaries are frameworks. They support us in meeting our goals and functioning effectively and appropriately. While we’re making plans and drawing up spreadsheets, however, life happens. Pandemics happen. Economic changes come and go. New technology comes onto the market. We often need to flex, consider new information, accommodate change, deal with delay and unexpected events.

None of those inevitabilities are excuses for abdicating from creating boundaries. If we care enough to take charge of our own lives or dive into a project, clarity and boundaries are essential, including a budget. It’s not good enough to fly by the seat of our pants, to say contractors won’t work within a budget anyway, or budgeting ruins the fun, or we’re unwilling to compromise in order to maintain our boundaries.

If we won’t take responsibility for our endeavors, why should contractors or anyone else? If we can’t manage boundaries around our lives and resource, why should anyone else respect our needs? If we won’t do the up-front planning and work and communicate it clearly to those we’re engaged with, how can we expect to meet our goals?

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Moving into a new house invariably results in needing skilled tradesmen like plumbers and electricians. Such people are not easy to find, especially in a small city. Obviously, one wants someone who is skilled, but I’ve also been reminded how important it is to find someone who runs an effective business. Liking and appreciating people who do work for us and being pleased with the work done doesn’t balance out lack of written bids, receipts, invoices, contracts, etc. I can’t budget if I don’t have good information. I can’t plan payments. Flying by the seat of one’s pants is not good business. It leaves both customer and service provider in the dark. Fortunately, I keep good notes and records, but there’s a big difference between a handwritten (by me) list of dates and amounts paid (Labor? Equipment? Was this the outside faucet or the leaking sink? How much more will I owe? When is the final total due?) and a professional invoice indicating costs for equipment, labor, the work that was done, and payment status.

Budgeting and boundaries. What an odd couple. Recognizing budgeting as a boundary makes me determined to embrace it, no matter how uncomfortable it is. I know all too well the result of having poor boundaries.

Facts, Fear, and Footnotes

This tidbit landed in my Inbox this week. At first read, I simply agreed with it. As I’ve thought about it, though, I keep unpacking layers.

I’m sitting outside in the sun at our new house writing the old-fashioned way with a pen and paper on my knee, which is crusted with dirt. The knee, I mean, not the pen and paper! It’s too bright for my laptop out here. Inside, our plumber and his assistant are deconstructing our upstairs bathroom. Fortunately, we still have a dumpster. We are pleased to have our plumbing issues addressed: slow drains, old water damage, leaking pipes, and an unpleasant whiff of sewer now and then. We will be even more pleased to have a working shower.

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And it all costs money. A lot of money.

With no work as a distraction on this day off, I spent the morning in the garden, where I was thoroughly happy and busy. That took care of the morning. I got dirty (knees) and bug bitten. We have no water at the moment, so I’m going to stay dirty until the plumbers leave for the day, although, come to think of it, I don’t know the water will be turned back on when they leave. Hmm.

Anyway.

Near noon I went inside for shade and a cold drink, but the sounds of banging, sawing, and the shop vac, along with a steady stream of construction debris and old bathroom fittings being carried down the stairs and out the door on the way to the dumpster fueled my anxiety, so I turned to the comfort of writing, as I so often do. I started by catching up on my email, where inspiration frequently lurks.

It was then I read Godin’s brief thoughts about fear and footnotes. He suggests when we feel nervous and afraid about the “information” we’re writing or speaking about, we don’t show our sources, references, and work.

It made me think about my own fear about scarcity today. If I showed my work about that, about the fear I’ll run out of money and have to spend the rest of my life under a bridge, what would it look like?

Have I ever lived under a bridge?

No.

Have I ever been in serious want?

No.

Have I ever been homeless or truly hungry?

No.

Do I have a job I love and for which I’m paid?

Yes.

In essence, I have no work to show because my fear of scarcity is nothing but an old ghost, an ancient traumatic wound, irrational and mostly in my head.

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Interesting. Does lack of research and background information indicate a measure of fear in our discourse, a measure of uncertainty, a degree of irrationality, even?

Perhaps.

It’s a fact that I like my information (facts) served up with links, references, and footnotes. Content presented as information (facts) without such foundations is suspect in my eyes, and I do further research. Far too many people in cyberspace call their opinions, pathologies, disorders, fetishes, and lies facts.

On the other hand, some information (facts) is so widely accepted, taught, and promulgated footnotes are hardly necessary. An example of this is diet. Much of our (broken) healthcare system is built on the foundation of “facts” about what constitutes a healthy and appropriate diet.

But what if these “facts” arise from corrupted data? What if the real truth is less profitable for those in power and thus has been buried? For decades?

Collecting data and testing hypotheses requires funding. Doing it well requires a lot of funding. Corporations and other entities with deep pockets may have a vested interest in the outcome of studies. It’s not impossible to imagine unpalatable findings (by which I mean findings which threaten profit) are buried or deleted. It’s also not hard to imagine studies designed to explore data contradicting the (profitable) status quo can find neither funding nor support in the most powerful scientific schools and journals.

An unhealthy population is enormously profitable for some people, and those people have a lot of power.

This sort of thing has, after all, been going on since the time of Galileo, the sixteenth century astronomer who was interviewed by the Inquisition, forced to recant his scientific findings, and spent the end of his life under house arrest.

The thing is, he was a scientific genius, and he was right.

But the Catholic Church, very powerful during that period of history, felt threatened by his conclusions.

In other words, they were afraid. So they shut him up. Fear = silencing.

But that doesn’t change the fact that he was right.

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Tens of thousands of articles are available online about the health benefits of a plant-based diet. The better written, more thorough ones contain resources and links to various studies and data. However, one can also find studies and data by well-qualified scientists and doctors (mostly in other countries) indicating the reverse: a plant-based diet may cause a myriad of health problems.

Critical thinking, the ability to assess a problem or question, research, look at data, ask questions, and analyze findings, is an equal opportunity playing field unless we have no access to information (like the Internet) or are unable to read and write. What this means to me is we all have a right to question information, research for ourselves, and look for a variety of sources and references. Critical thinking in the modern age means we must be able to separate a fact from an opinion, information (facts) from lies.

That’s a big problem. I’m quite confident a plant-based diet caused me years of health problems and pain and the biochemical results (demonstrable data) my current carnivore diet provides to my doctor are not dangerous or problematic. My healthcare provider disagrees. Vehemently. I want to talk about my research, resources, and links. I want to ask questions. I want resources my provider might have access to which I haven’t found or don’t know about. I believe I have some solid data to back up my questions and concerns. I also know I am frequently wrong, and I’m as susceptible as anyone else to the glamour of bullshit wrapped up in science.

My healthcare provider refuses to discuss it.

So there we are. I’m not afraid to be wrong, but I am afraid to be in pain. My healthcare provider is part of a broken system. How much power does she have, really, to deal with someone like me? How much time does she have? How much energy or even interest? It’s much easier to fill out a one-size-fits-all prescription for a plant-based diet or pharmaceuticals. Her job may be in jeopardy if she doesn’t feed me with the medical establishment’s current party line.

Meanwhile, in the eyes of some others, I’m murdering the planet, taking poor care of my health, and clearly believe in hate and violence toward animals. Any self-respecting member of PETA would set my house on fire.

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None of that is true, from my perspective. None of it is even fact. I could provide several links and resources challenging those statements, many of them by scientists and including studies and data. But many, many, people would believe all those things and more about me based on my dietary choices, and they too could provide links, resources, and numerous studies and scientific conclusions supporting their point of view.

I agree with Godin. We should show our work. It won’t make everything magically clear because information from different sources frequently conflicts, and not all information sources are trustworthy, but showing our work helps us remember science is built on the shoulders of those who came before us (like Galileo), and honors the scientific process. Heck, it honors creative process. Godin’s original post is three lines. I just wrote more than 1,000 words because he poked at me and made me think, explore, question, wonder.

We are all connected, whether we like it or not. Showing our work makes us a little more human, a little more humane, a little more thoughtful, a little more careful. People who won’t show their work set off my radar. What are they hiding? Why don’t they have the courage of their convictions? Why are questions and investigations so threatening they must be silenced or stopped?

As for the inside of my own head, I need to show my work to myself, too. Anxiety thrives on the stories we tell ourselves without regard to whether the stories are true or have ever been true. We all need to be clear about the difference between our stories and opinions and information (facts). Stories and opinions have their place, but they’re not facts we can research, footnote, and independently verify. If we can’t show our work, perhaps we’re no longer in the realm of facts. If we won’t show our work, we lose credibility with people who think critically.

Updating a bathroom costs some money. We have some money. Those are the facts.

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Measuring Productivity (Or Not)

Food for thought from Seth Godin: Productivity is not measured in drama.

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Sometimes life seems to me like a giant factory. The owners are busy manufacturing fear and drama day and night, making money hand over fist. We the people sit in little cubicles, brainwashed and manipulated by the factory owners, responding to fear and drama stimuli for all we’re worth (and much more than we’re worth, monetarily speaking) and providing a gigantic, endless river of profit to the few at the top. After a few months in the factory, we’re promoted; we’ve learned to create fear and drama all by ourselves! Now we can model good business practice for the newbies.

Success!

For someone.

Fear and drama. Two top money-makers. Naturally, a capitalist culture would be constructed to relentlessly promote them, and any vehicle for increasing fear and drama would have enormous lucrative potential. Hence, staggering financial power and influence in the form of social media, conspiracy theory centers and advertising.

Information (facts) and critical thinking mitigate fear, so let’s demonize them and weaken public education so such heretical things are not taught.

Breaking our addiction to stuff and stimulation, instant gratification and validation, might allow us to realize how hollow and expensive those addictions are, so let’s not give people a single second in which to be tranquil and quiet.

Changing our belief that having and doing are more important than being, that doing more faster will lead to greater productivity and thus more money (with which we can buy more) will hurt the economy. Let’s make that unpatriotic, unpopular, and offensive.

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Let’s emphasize and support division, outrage, hatred, bigotry, procrastination, ignorance, catastrophizing, gaslighting, urgency, “alternative facts”, and disempowerment. Let’s prioritize making a profit.

Let’s train the culture to demand drama, and richly reward those who disseminate the most drama to the public. Let’s give those people power, authority, awards, and our money. Let’s give them our time and attention, our applause, loyalty, and praise. They entertain us. They tell us what we want to hear. They will be our saviors in a terrifying world. Without them, we’ll lose everything. (Starting with our guns.)

Manufactured drama. Manufactured fear. As though life doesn’t have enough organically grown drama and fear.

But one can never have enough money, right? And fear and drama are sound investments. Better than blue chip stocks, because they perform best in the worst of times.

At some point, we hitched drama onto productivity and conflated them. Godin reminds us productivity and drama are not the same or even related, unless it’s an inverse relationship.

We don’t have to choose crisis. We can build slack into our lives, quiet, unplugged time, time away from a screen. We don’t have to feed drama or get involved with it. We certainly don’t have to pass it on. We don’t have to attach to fear. We can unhook from fearful media, take our time and attention away from it.

Fear and drama don’t help us effectively manage our lives or make positive contributions. They don’t make us more humane or better problem solvers. They don’t help us find true love or good health. They’re neither creative nor connecting. Urgency is not high-quality fuel for life, and it doesn’t help us make empowered choices.

If we want to be productive, we need to disengage from fear and drama.

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Walking Away

Can you walk away? Will you choose to?

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This piece from Leo Babauta hit my Inbox recently, and I’ve been turning it over in my mind.

Before I go any further, I need a moment to sit here and shudder. Because walking away is hard. It’s devastating. It’s an atomic bomb.

At least it’s felt that way when I’ve done it in my personal life, probably because I’ve waited, dithering, denying, distracting, hanging on and trying harder, so long for things to change. For me to change. For the other person to change. For divine intervention. For some event or person to rescue me.

By the time I do walk away I’m utterly exhausted and used up, and I hate myself far more than those affected by my walking away, though they, of course, don’t understand that. The relief inherent in walking away, the freedom, the reclamation of personal power, have only made me hate myself more.

Babauta’s article doesn’t start with the interpersonal stuff, though. He comes at it from a minimalist perspective. Can you walk away from an unhappy job? From a new car? From a deal or negotiation? From a tempting but unethical situation in which you might gain? From a new gadget or toy you really want but don’t need and can’t afford? From being too busy, too noisy, too tired, too stimulated?

Can you walk away from what the neighbors think, or your family? Can you walk away from the belief you need any particular person in your life to be happy? Can you walk away from your hopes and the beautiful dream you know is never coming true? Can you walk away from a toxic situation you’re deeply invested in? Can you walk away from the things and/or people destroying you?

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If you can’t walk, can you crawl away? On your belly, clawing at the ground, sobbing, naked and alone, can you crawl away?

It’s more than that, though. Will you?

Most of us can walk away if we have to. Many of us have had to and have done it. But who hasn’t felt stuck, unable to walk away, no matter how dark and dirty our fantasies are of leaving it all behind?

(Come on, I know you’ve had that fantasy at some time or another. Get in the car and drive until … until you’ve reached the edge of the world, of your life. Until you’ve run out of money or gas. Until you hit the ocean. Until you can stop.

Or go out the front door and start walking without looking back. Disappear. Vanish like a drop of water in the desert. Become nameless, faceless, rootless, homeless.)

But sometimes we feel stuck. Forever. Or what might as well be forever, because in this moment we’re so tired, so drained, so empty, there’s no comfort in the thought that things will change someday. One day.

One day is too far ahead. We’re not sure how to get through this day. But we have to. And the day after that. And the day after that. We made promises. We have responsibilities, loyalties, duties to others. We’re the keystone, the essential piece, the glue holding it together. It depends on us. If we’re not there … what? What would happen? Would everybody die? Would their lives be ruined? Would the sky fall?

Would they stop loving us?

That’s the worst fear, isn’t it? They’ll stop loving us. We love them and we have to walk away and then they’ll stop loving us. How can anyone love us when we’ve walked away? How can we love ourselves? How can anyone ever understand?

Does love require we allow ourselves to be destroyed? Are we supposed to love others more than ourselves?

Or are we allowed to walk away if we must to save our own lives? But what if no one believes us?

(For God’s sake, stop whining! Stop making such a big deal out of everything! You’re so dramatic!)

The terrible, inescapable truth about walking away is if we can’t do it, we’ve given away part of our power. If we choose to do it and reclaim our power, the price can bankrupt us financially, mentally, and emotionally.

On the other hand, sometimes the simple act of walking away sets us free in extraordinary, joyful ways we can’t even imagine.

Sometimes (perhaps hardest of all) we face annihilating consequences and experience freedom.

Can I walk away?

Will I choose to?

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Neurotic Perseverance

All my life, when I tackle a problem or a challenge, if I don’t succeed I assume it’s about me. I’m not fill-in-the-blank-enough. I’m a failure. So, I work harder. I perseverate. I obsess. I refuse to give up. I try, and I try, and I go on trying until I’m used up, and then I try some more.

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Every now and then I get jarred into a wider perspective and I suddenly understand some problems can’t be solved. Some challenges can’t be mitigated. Sometimes the change I’m seeking is not possible. This happened recently with a short note from Seth Godin in my Inbox titled “The Win-Win Fallacy.”

I’ve studied power dynamics for several years now, as regular readers know. One of my most important filters in evaluating others is whether they come from a power-over (win-lose) or power-with (win-win) perspective. This discernment is not necessarily loaded with judgement. In some cases, power-over is both effective and appropriate. In terms of personal relationships, though, I’m not eager to engage with people working for power-over.

The invisible problem (to me) with this filter is I haven’t thought of it as a continuum. I’ve thought of it as two isolated positions. You’re one, or you’re the other. (You’re with me or you’re against me.)

I abhor black-and-white thinking. Way too much of it in the world. It’s always a trap, and it always feels manipulative. Maybe one of the reasons I dislike it so much is I’m so prone to it myself. It sneaks up on me, completely invisible, and I’m chagrined when I realize I’ve fallen into it. Again. Aargh!

These few sentences from Godin point out many problems don’t have a win-win solution, especially problems that have been around a while. If there was a win-win, someone would have found it. Think about gun control, for example. (I know, I don’t want to think about it anymore, either, but our children are going to keep dying in schools until we figure it out.)

Maybe it’s not that I’m too stupid to find the win-win in any given situation. Maybe there isn’t one.

Maybe some problems can only be solved on a continuum of sort-of-win, sort-of-lose, or even definitely win-lose, at least in the short term. Maybe, as Godin points out, what we should work for is something better than we have now, a situation in which most people are happier than they are with the current status quo. This, by the way, is what’s known as compromise.

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Time changes things. I’ve often lost in the short term but won in the long term, or vice versa. Winning and losing are relative positions, a snapshot of one moment in time. They can and do change. (A private prayer of thanksgiving here.)

We are obsessed with winning in this culture. We’ll kill others and/or ourselves in order to be right. We’ll lie, cheat, and steal to ensure we win. We elevate winners with power, money, and authority. Some people are unable to accept losing anything, ever.

People who operate from this perspective are unable to discuss, negotiate, or compromise. They have no interest in the price of their win, as long as they get it. They don’t care who loses, who suffers, who dies. They don’t care about justice. The win is all. Nothing else matters.

Then there are people like me who are convinced justice (always assuming we can identify and agree upon what’s just!) is desirable and achievable and must prevail at any cost. I’m equally obsessed with the belief that winning doesn’t matter a damn and people who think winning is power are pathetic. It doesn’t matter who’s right and who’s wrong. What matters is working together to figure out the greatest good for everyone, for all life on Planet Earth, most of which is not human, by the way.

But what if there’s not a win-win, in either the short or the long term? We’re losing animal species every day. Maybe certain kinds of human thinking and behavior should also go extinct. Maybe we need losers so the majority wins.

So the majority wins, not the most powerful minority. Just to be clear. And that means sometimes we need to be willing to lose something for the greater good. A small sacrifice. What a concept.

It’s tricky. I don’t want it to be tricky. I want it to be clear, because that’s easier. Win-lose, or win-win.

But I see it’s not clear. It is a continuum. Lots of shades of grey in there, lots of ways to win and lose at once, and even that changes over time.

On a purely personal level, I need to stop making myself and everyone else crazy with my neurotic obsession with absolutely equal power, a perfectly equal win. I do believe it can happen. I believe it’s possible. On the other hand, Godin has me convinced it’s not always possible. If I’ve tried as hard and as long as I can, maybe the problem isn’t me at all. Maybe the only solution(s) are somewhere between the pure and saintly win-win and the power-grabbing win-lose.

Life is complicated.

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