by Jenny Rose | Aug 17, 2024 | Connection & Community, Emotional Intelligence, Holistic Management
I walk the short distance to work whenever I can. My route takes me to a grassy hill between the neighborhood and the hospital (I work in Rehab) emergency room parking lot. A small pond (sadly, lots of trash) is on one side of the path at the foot of the hill. The other side is a watershed, thick with growth and, I’m sure, ticks. The path leads straight up the hillside and walking it is a daily blessing.
This small patch of land surrounded by structures, roads, parking lots, and traffic is abundant with life in spite of the trash that comes to rest there. I frequently see ducks on the pond, though they don’t seem to nest there. I wouldn’t, either. Frogs sing and croak. Birds, insects, and an occasional urban deer, fox, skunk, and woodchuck make this wild area home.
Photo by Nanda Green on Unsplash
What I pay the most attention to, though, is the plant life in the meadow. Once or twice a year it’s mowed, but in between mowing it’s left alone and the footpath wanders through, giving me an intimate look at the cycles and seasons of local grasses and plants.
This is what I want my little piece of the world, the corner lot where I live, to look like. I don’t want a neat, unnaturally green, scalped, herbicide-soaked, artificially fertilized sterile lawn with dead soil that looks the same from May to October. I don’t want concentration camp gardens filled with ornamental non-native plants, each pruned, dead-headed, and isolated in beds of dyed mulch.
My time outside in the garden is a lifeline. On Fridays I feel undone: exhausted, hypersensitive, overstimulated, overwrought, and depressed. I wonder what it’s all for, the striving, the giving, the endless tasks not only at work but in general. Groceries. Recycling. Feeding myself. Caring for the cats. Laundry and housework. The news cycle, a never ending hurricane of crashing real estate markets, apocalyptic weather events, fire, pollution, social unrest, war, and politics.
But then I have a day in the garden. It’s not too hot and humid. It’s not raining. I don’t have other obligations. I put on my gardening clothes, spray bug dope against the mosquitoes, gather tools, and step into another world in which my mind is empty, my spirit soothed, and no person needs me in any way. I become part of the green world, just another life in the garden, my knees rooted in dirt, my hands muddy and stained with sap, my nose filled with the scents of life. I remember this is what it’s all for: just the experience of a humble life among uncountable other lives.
One of my neighbors mentioned crabgrass the other day as we chatted. She was complaining about it “popping up everywhere” in her nice, neat, closely shaved lawn. I was conscious of the sprawling crabgrass lining my own sidewalk and driveway a few feet away as we talked, half amused, half embarrassed. She and her husband are retirees. I work 32 hours a week, in addition to writing as many hours as I can. It’s been a hot, humid summer, and I don’t work outside when the heat index is high.
Photo by Annie Spratt on Unsplash
Even if I wasn’t so busy, I wouldn’t be mowing frequently or so brutally as most people do. In fact, my goal is to eventually mow (or better yet, build) a simple path around the property and call it good. I won’t, under any circumstances, use herbicide. I let many leaves lie where they fall in autumn. If I do rake, the leaves and debris go into the compost. I refrain from raking early in the spring because I know winter debris provides cover for countless small creatures just beginning to stir and warm into life.
A weed is defined by Oxford Online Dictionary as “a wild plant growing where it is not wanted and in competition with cultivated plants.” I looked up crabgrass, along with purslane and creeping Charlie, both of which I have on my property. Neither crabgrass nor purslane, according to my search, are original natives to Maine. On the other hand, they both grow everywhere around the globe now. I wonder, at which point do we stop distinguishing between native and non-native plants? After 50 years? 100 years? Centuries?
How about people? Is immigration status more important than our shared humanity? How much time passes before we’re “natives” to any particular place, how many generations? Aren’t we all natives on this planet?
To all intents and purposes, both purslane and crabgrass are native to Maine now. Purslane can be eaten by humans and has traditional medical uses. Crabgrass functions to bind the soil and stop erosion. That seems valuable to me in a world full of increasing flooding, fire, and disturbed ground. Anything that fixes the soil in place is helping build healthy soil. Need I mention we depend on healthy soil for all our food?
Who, I wonder, is growing “weeds,” Mother Nature or I? Mother Nature’s agenda is to build healthy, diverse communities, both within the soil and above it, perfectly suited to Maine’s climate and animals. If I spend the rest of my life on my hands and knees digging up crabgrass and other “weeds” and/or spray poison all over the property because of “pests” and “weeds” while nurturing exotics of no benefit to the biome because I (and the neighbors) like the way they look, it seems to me I’m waging an expensive (in more ways than one) war I can never win trying to grow ornamentals that will be out-competed at every turn by native plants that feed native insects and birds.
Photo by Henry Be on Unsplash
I think of all this as I walk up and down the hill to work several times a week. I bring sprigs of plants inside from my garden and yard and the hill to identify. I keep running lists in my head, admire nature’s color combinations and mingling of low understory plants and taller, more showy ones. The hill is always in bloom, from last frost to first. No human designer or planner needed.
I often think about balance, which seems to me a key to life. I often think about diversity. We know now healthy landscapes have a large quorum of plants of all kinds. My “lawn,” by which I mean the grassy areas we currently mow, consists of grasses, yes, (including crabgrass), as well as ground ivy, or creeping Charlie, three different kinds of clover, wild strawberries, plantain, several varieties of aster, and who knows what I have not yet identified? I don’t want fewer “weeds,” I want more.
On the other hand (and isn’t there always another hand?) I do pull out bindweed when I find it. I dig up dock and don’t let it go to seed. I pull wild strawberries and creeping Charlie out of garden beds. I keep certain things in check, but I don’t want to eradicate them altogether. They live here. They feed other creatures that live here. There’s enough genocide in the world, don’t you think? If one variety of plant is out of balance in any given area, I work to understand why. What other natives can I add to that area? How can I amend the soil? What are the conditions dislocating the balance? Certainly, some non-native plants are invasive; they will take over and push out native growth if allowed.
So why insist on planting them?
I also compost and compost and compost. I disturb the soil as little as possible. I build new beds without digging. I don’t commercially fertilize or buy soil or mulch. I don’t dead head much; I want things to self-sow.
Photo by Alejandro Escamilla on Unsplash
Gardening is a practice, one that never ends. My little piece of land doesn’t look like the ones around me. Occasionally passers-by ask me what I’m doing, but a pedantic explanation makes their eyes glaze over quickly, so I usually assure them in time this will be a hedge, this will be a new bed, and this area will be filled with native wildflowers. Maybe they will see the beauty and make different choices on their own properties. I hope for that. Maybe then they’ll be more interested in rewilding, complexity, diversity, and quorums. Maybe.
I wish I could get my human neighbors to expand their definition of neighborhood to include all the life in these few square blocks of a small city in central Maine on the Kennebec River, the life that was here before the streets and structures existed. The green neighborhood, the animal neighborhood, the natives.
In the meantime, this is what I can do. This makes me happy. It feels like the right thing. In the dead end of winter, when the seed catalogues come, I’ll jump online and see if I can find native chicory, so lovely mingled with Queen Anne’s lace, which I already have; wild white daisies; buttercups; more harebells and fireweed; bluets for a low wet spot; pink and orange milkweed for the butterflies; native bergamot; purple vetch; bird’s foot trefoil …
Questions:
- What are the names of “weeds” in your area? What roles do they play in your biome?
- What would it take for you to redefine a “weed” as a wanted plant?
- How do you feel about neighbors (if you have any) who allow “weeds” to grow on their property? Has it been a source of tension or conflict?
- How much money do your spend on your garden/yard? Do you feel pressured by the eyes of your neighbors?
Leave a comment below!
To read my fiction, serially published free every week, go here: 
by Jenny Rose | Aug 3, 2024 | Connection & Community, Emotional Intelligence
I received some second-hand feedback regarding my last post that’s had me thinking further about this idea of taking one’s own breath away.
We exist as individuals, and we also exist in relationship to others, and not only with our own species. In fact, as I reread the last statement, I realize it doesn’t quite reflect reality. We think of ourselves as discrete, separate individuals. “I.” “Me.” Yet it would be more accurate to say “we” and “us,” for we are each a world of microorganisms, internally and externally. Without all these bacteria, fungi, and other tiny organisms we couldn’t live. They facilitate everything from our digestion to our skin and mucous membrane health.
Photo by Helena Lopes on Unsplash
The point remains; however, we are each a part of ever-enlarging communities, from micro to macro. Oxford Online Dictionary defines ‘community’ as a group living in the same place or having specific characteristic(s) in common. A second definition is a “feeling of fellowship” with others because of common values, goals, and beliefs.
Community, in other words, is a fundamental human experience and shapes us in myriad ways. We are a social species; we need one another. I’ve been fighting with that reality all my life.
I believe much of our journey in life is about managing the continuum between narcissism (grandiose sense of self-importance, lack of empathy for others, need for excessive admiration, belief that one is deserving of special treatment) and echoism (a fear-driven compulsion to prioritize others’ needs).
That unwieldy balance necessarily takes place within the inescapable context of community.
It’s complicated.
We all know communities vary. Most of us acknowledge being part of several communities. Often our identities are inextricably bound with community membership, in the case of religion or family, for example. These bonds are very strong.
As I think about and participate in communities, I think about health. Am I healthy enough to function effectively and appropriately in my community? Is my community a healthy place for me?
Community is both a mirror and a crucible. Communities formed as social bubbles and echo chambers can be deeply comforting and validating. Everyone is like us. Everyone believes what we believe. We experience no discomfort or friction. We’re assured of our rightness, our clarity, our moral ground. We know the Truth. We never have to reconsider, find out we’re wrong, grow, learn new things, or change. We stand on solid ground and look into mirrors reflecting us exactly as we want to be seen.
Communities formed as crucibles, such as work, volunteer groups or neighborhood groups, are not so comfortable. In these communities we will experience conflict and friction. Everyone does not share our values and beliefs. Because everyone is not the same, we get glimpses of parts of ourselves we’d rather not see or have seen by others. We can’t hide our flaws and weaknesses, mistakes and missteps. We receive various kinds of feedback. We feel defensive, exposed, ashamed.
Photo by Cristian Newman on Unsplash
Crucibles are cradles for alchemy and change. They trigger our old traumas and shames without notice. They bring us face to face with ourselves and relentlessly demonstrate the effect of our behavior on others.
I observe that people who primarily interact in mirror communities are often black and white in their thinking. You’re for us or against us. You’re Us or you’re Them.
This kind of thinking strikes me as silly and unintelligent. The older I get, the more shades of grey I discover. Accepting shades of grey, however, is a lot more interpersonal and personal work than black or white labels. Shades of grey mean we have to think carefully about what we value and believe and why. We might have to defend our views. We might ask or be asked uncomfortable questions. Others might become annoyed, offended, or hurt by our position. People might try to make us small and silent, or fit us into a box so they can feel more comfortable with us.
We might let them.
I have often let them. And that’s about my own health. Healthy crucible communities empower rather than disempower; empowerment brings responsibility. A responsibility to be the healthiest and most whole person I can be. A responsibility to practice tolerance and respect towards myself and everyone around me. That means I’m responsible for my boundaries, my integrity, and my resilience.
The health of individuals in the community directly correlates to the health of the community itself; I don’t want to be the limiting factor in any community I’m a part of.
Striving for increased health and wholeness is a practice rather than a destination. Some days I feel like a shattered mess that can never be mended or healed. Other days I feel like a good-enough person, or maybe even a little better than that. I care about the people around me. My challenge is to care about myself equally, to hold my needs as important as those of others, to attend to my own well-being before becoming absorbed in caring for others. I don’t believe this makes me a narcissist, but it does move me away from echoism. People who view my behavior as narcissistic have perhaps benefited from those who, like me, have poured themselves out into others with no thought or responsibility for themselves.
Image by Bob Dmyt from Pixabay
I am fortunate to have a true healthy community; the first I’ve ever participated in with any degree of authenticity and vulnerability. My greatest fears have been realized, more than once. I am seen a great deal more clearly than I wish to be. I am cared about, a very uncomfortable state of affairs. When I make mistakes or my judgment is poor, everyone sees, everyone knows, and it feels disastrous. I am frequently uncomfortable because some of my belief systems and lifestyle choices are different from those around me.
The same is true for everyone in my community. We see each other, and we make room for each other with affection, humor, and occasional irritation that only underlines our caring.
I’m not embedded in a mirror, but in a crucible, and I wouldn’t choose differently. As uncomfortable (terrifying) and messy and even humiliating as it sometimes is, my interaction in my community is making me a better person in every possible way; I see myself in a community context in ways I never would alone or in a mirror community. My community expands my humility, forces me to become more resilient, pushes my boundaries, and teaches me that what really matters is friendship and respect, not lifestyle choices and differing belief systems.
Every day I take things I’ve learned in my community and turn them over, sometimes cry over them, figure out how to grow and change and be more effective. I do it for me … and for them. I do it because it’s a challenge, it’s fascinating, it’s growthful, and I don’t want to be part of a mirror community. I like diversity, as uncomfortable as it can be. Diversity makes me bigger and wiser.
The phrase “the public eye” is so amorphous as to be useless. I’m not concerned with what the stranger on the street thinks of me, if indeed they spare a thought for me at all. But I do care what my community thinks of me, because I know I’m valued for myself, imperfect and weird as I am. I trust them enough to allow them to help me grow. I don’t feel pressured to be like any one of them; rather the pressure is to be the best version of myself possible, which is exactly what I want for them.
The best versions of myself take my own breath away now and then, the root of my last post.
Healthy community is absolutely essential for all of us, in my view. So is the ability to self-reflect and accept ourselves with love and grace. I want to respond to those around me with tolerance and respect, and I learn to do that best as I practice tolerance and respect with myself. As I see myself more clearly and kindly, I see others more clearly and kindly. As I foster my own growth and change, I can better foster the growth and change of those around me.
Healthy communities depend on healthy individuals, or at least communities committed to health need individuals committed to their own health. That’s what works. Neither echoism nor narcissism build health or growth of any kind for anyone.
Questions:
- Name three communities you feel a part of. Is each one more of a mirror or a crucible?
- Which of your communities feels most healthy? Least healthy?
- What do you find hardest about being in community?
Leave a comment below!
To read my fiction, serially published free every week, go here: 
by Jenny Rose | Sep 23, 2023 | A Flourishing Woman, The Journey
Today is Mabon. My calendar informs me it’s my weekend to post on Harvesting Stones. Some weeks I’m all ready to go and need do nothing more than push the publish button. This week these are the first words I’ve written, sitting here on my little porch on Saturday morning watching the clouds tatter before the morning sun.
Mabon, or fall equinox, is the balance point during which the hours of daylight and darkness are equal. It mirrors spring equinox and falls between winter and summer solstice. Fall is my favorite time of year, and this fall I’m in the midst of profound transformation. It’s a harvest season like no other in my life.
Photo by Brigitte Tohm on Unsplash
Sometimes we are so swept up in the tides of life and death we can do nothing but keep breathing. Days fall away from me, hours drift by and disappear without my awareness. I am focused on the next task, and the next. At the end of each day, I cross to-dos, questions, concerns off my lists, make notes for the next days and weeks, and fall into bed before rising at 4:30 or 5:00 to begin again.
In the midst of the chaos, I remember I choose my life. I’m getting better at just stopping.
Stopping.
I have before me a weekend. Mabon, 2023. It will never come again. A hundred tasks to do. A hundred things to worry about. A hundred choices to make.
Mabon is about balance. Action balanced with rest. Complexity balanced with simplicity. Fear balanced with confidence. Work balanced with play. Grief balanced with joy.
The light; the growing season; the summer of hospice, anguished love, extra caregivers, demented phone calls, medication lists, and, finally, my mother’s death, wane. Trees retain their leaves, but summer’s fierce green fades, bronzing, drying. Sedum and chrysanthemums bloom in the garden. A few sunflowers still flower among the ripening seed heads of their fellows.
Mabon. Balance. And I, a creature, a life among so many other lives, what can I say about it? How can I talk about balance when it feels so far from reach? How will I find balance again on the other side of transformation?
What I hold are impressions, vivid moments of mindfulness and sensuality, unexpected emotions, and the determination to cling fast to myself as autumn rip tides carry me where they will. For I am here, alive, curious, creative, awed, grateful, terrified.
Photo by Autumn Mott on Unsplash
I’m rereading Susan Fletcher, a favorite author. I just finished Oystercatchers. On the last page, this: “You’re this: an onion bulb. The glint of a rabbit’s eye. The clicking of a beetle’s legs on a leaf; the leaf’s brown edge; dandelions; a pebble; windfall fruit.”
I read no more; I was crying too hard.
My mother is always with me. She has always been with me. My blood, my bone, my sculptor. Now, her death is with me, too, and her dying. Grief has not come to the front door, which I’ve left ajar in anticipation of its coming. It’s crawled through cracked windows, slipped through old screens long-dead cats tore with their claws. It’s drifted down the chimney, come up through gaps in my old wood floor from the cellar, crept along the copper radiator pipes, cool now, but soon to be warming.
I carry bewildered pain within me, like a ripe nut in its shell. How does it happen that a human being, intelligent, talented, competent, with so much to give, can have no feel for life? How can anyone refuse to engage with the mystery, the glory, the terror, the sweetness, and yes, even the pain of what it means to be alive, to love, to be broken and heal over and over?
Isn’t it strange that I find her in the small delights she herself would never have recognized as sustenance, as miracles? Something in Mom was too blind or too broken or perhaps too frightened to allow life to clasp her in its arms. Something. We could never talk about it. I knew it was there, but she would not reveal even the edges of her true experience.
In the end, as the fogs of dementia surrounded her, she was at last able to say she loved me. I have that, at least. And yet, she was demented … But I choose to believe.
Mabon, then, is the autumn garden. Planting blue and white grape hyacinths in drifts with daffodils under the magnolia so in spring they will bloom and naturalize as the seasons come and go. Shoveling and spreading compost mixed with aged cow manure, rich with earthworms and beetles. Pruning, trimming, prying weeds and grass out of cracks in the sidewalk and driveway. Disturbing our small brown toads as I weed and clean up debris in readiness for the blanketing fallen leaves. Dividing and transplanting. Spider webs jeweled with dew. Chilly mornings and gorgeous afternoons. The smell of my catnip, ecstatically trampled and chewed, no doubt discovered by the neighborhood black cat, Winston by name. Planting a few end-of-season sale perennials from our local greenhouse: lavender, black-eyed Susan, sedum. My garden manicure of dirt ground under my fingernails and into my cuticles, always dry and ragged from so much time in the pool. It won’t scrub away, but it will soak off in the pool during my next lesson. Peeling skin and blisters. Bruised knees.
Photo by Dakota Roos on Unsplash
Mabon is the early morning mist rising from the Kennebec River three or four blocks away. It moves up from the surface of the water, along the dark, early-dawn streets and walkways, enveloping the trees, rising to hide the church spire and then gently dissolving as the sun rises while the crows call and the neighborhood rooster announces the dawn.
Mabon is the taste of Apple Pie Chai (Republic of Tea) with a dollop of half n’ half in it, as delicious as it sounds. It’s scented candles burning in the first hours of my day as I journal, make lists, think about the day ahead. Orange, red, and golden candles – orange and spice, apple and cinnamon, sandalwood. One of my closest friends says sandalwood is a “dirty hippy smell.” The thought makes me smile every time I light it. The apples and cinnamon candle sputters companionably because it has a wooden wick (Book&Reverie candles on Etsy).
Mabon is linen sheets dyed a glorious old gold on my bed, textured, heavy, luxurious. It’s socks and sneakers instead of my Keen sandals. It’s my heavy grey shirt jacket with a Buff bandana or a scarf.
Mabon. The Wheel of the Year turns. Seasons and cycles. These things remain. These things are predictable, comforting. They sustain me.
This year, Mabon is also a blizzard of what feels like endless documents, digital, paper, filed away, stacked on my desk, put into binders, stored on USB sticks. Soon, Mom’s house in Colorado will sell, the requisite paperwork will be filed for tax preparers and other legalities. Printing and scanning, FedEx drop offs, notarizing, will eventually be complete. The business of opening accounts with a new bank, obtaining new cards and checks, changing automatic payments and direct deposits, connecting to other accounts, will be finished. Insurance, retirement accounts, paying off debt – all will be managed. I will create new systems, effective and simple.
This week my nearly 20-year-old Subaru failed to pass inspection. I can’t understand it. The driver’s side door handle still works; I don’t really need the others. It drives. I don’t need AC or an audio system. I can manage without being able to open the back hatch. The heat and defrost work if I put in the fuse, and the battery is good as long as I don’t leave the fuse in when I park it. I know exactly where to bring my fist down on the hood when an ice storm seals it shut and I need to open it and put the fuse back in.
It needs $3000 of work. It’s worth $1100.
I need a new car. More tasks. More paperwork. Insurance. Registration.
Photo by Nathan Dumlao on Unsplash
These things, the documents, the tasks, the paperwork, phone calls, texts, emails, are nothing but the chrysalis of transformation. I know it. I feel stressed and overwhelmed much of the time, frustrated by delays, miscommunications, jumping through legal and bureaucratic hoops. It’s all temporary, though. It will fall away, along with the autumn leaves. The chrysalis will shred in the dark winds of late autumn and winter, this rip tide will release me, and then … something new.
Through it all is my mother. My memories of her. The pain of my love for her. I’ve inherited so much more from her than assets. There is some comfort, some strange, painful comfort, in remembering to pause. To choose. To stop. To be touched, broken open by the small daily beauties and comforts of life. The taste of creamy tea. The scent of sandalwood. The texture of rich soil. The late copper and garnet blooms of mums. The mist rising into the sun’s golden warmth. Most of all, the painful risk of loving friends, family, the world, life.
Look, Mom. See the little toad? Let’s put him here, under the rhododendron. Remind me to buy toad houses.
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by Jenny Rose | Sep 11, 2022 | Choice, Power
Probably every child is told we all have to do things we don’t want to do.
Photo by Cristina Gottardi on Unsplash
Children are concrete, and I was no exception. When I heard we all have to do things we don’t want to do, I thought it meant that’s what life was supposed to be about, a kind of slavery to all those things we don’t want to do. No one talked to me about balance, or doing the things we do want to do.
It made life seem like an unhappy business, years and years of unending duty, responsibility, and doing what I didn’t want to do. No recess. Or maybe what I really wanted to do was bad and wrong? Maybe I should want to do what I didn’t want to do. I wasn’t sure. A part of me went underground. I didn’t want anyone to know how bad I was, how flawed. I worked hard at the things I didn’t want to do and hid the things I did want to do, in case they were wrong.
But I couldn’t conceal the feeling of wanting and not wanting from myself. I used to make hidey holes in whatever house we were living in at the time and go to ground with a book, but I always felt guilty. I wanted to read. Doing what I wanted to do was bad. I should have been helping my mom do all the things she didn’t want to do.
The pronouncement that we all have to do things we don’t want to do is stated as a Cosmic Truth, especially as an adult tells it to a child. It’s loaded with feelings and experience a child can’t possibly understand, but the subtext was clear to me:
Life is not much fun.
I can’t resist picking apart Cosmic Truths as an adult, and as I think about this one it occurs to me it really has to do with personal power more than wanting or not wanting. It’s not framed in terms of personal power because our emotional intelligence is so low. Making choices based on whether we want to do something or not is childish. Power resides in the act of choice, not in the wanting or not wanting.
Steering our lives solely by our desires is hedonism, a belief that satisfaction of desires is the purpose of life. Desire, though, is so shallow, so fleeting. And it’s never permanently satisfied. No matter how well and pleasurably we’ve eaten, we’ll be hungry again. Desire is a treadmill we can never get off.
This is not to say we shouldn’t ever choose something we want or say no to something we don’t want, but our desire is easily manipulated. That’s why advertising works. If we can be easily manipulated, we’re not standing in our power. Addiction is based, at least in the beginning, on wanting and not wanting.
A more useful question than What do I want to do? is What would be the most powerful thing to do? We might want to eat a carton of ice cream, but a walk feeds our health, well-being, and thus personal power much better. After all, one carton of ice cream leads nowhere but to another. Personal power can lead us to joy and experience a carton of ice cream never dreamed of.
- If we don’t choose to do difficult, frightening, or new things, we’ll never grow.
- If we don’t choose to take care of our bodies, they won’t function well.
- If we don’t choose to be self-sufficient and resilient, we’ll be dependent.
- If we don’t choose to learn anything, we’ll remain ignorant.
- If we don’t choose to plan ahead, prepare, or manage consequences, we diminish our choices, waste resource, and weaken the contribution we’re capable of making.
- If we don’t choose the responsibility of commitment and making choices, someone else will make our choices for us.
And so on.
I’m changing the frame. I’m less interested in what I want and what I don’t want and more interested in how my choices affect my power, and the power of those around me. I’m willing to do what I don’t want to do if it’s a step on a road leading to integrity, power, healthy relationship, or anything else important to me. At the same time, I can exercise my right to say no to things that won’t take me where I want to go.
It’s about power, not desire. Any three-year-old can want and not want. It takes an adult to manage a healthy balance of personal power.
Photo by Deniz Altindas on Unsplash
by Jenny Rose | Mar 19, 2022 | Choice, Power
I subscribe to a Substack newsletter for writers by Lani Diane Rich. A few weeks ago, she wrote about being bad. On purpose. It made me laugh.
Photo by 小胖 车 on Unsplash
I’m one of those people who has a recording angel at my shoulder, busily writing down every single less-than-perfect thing I think, say, or do. It’s a full-time job.
The idea of being bad – on purpose! – caught my attention.
Well, maybe not on purpose. Maybe just living in such a way that “bad” and “good” don’t enter into … anything.
But then again, maybe on purpose. Maybe writing badly, acting badly, cleaning a dish badly, or eating a whole pizza and letting the grease run down my chin without regret or guilt on purpose.
My horror at the idea (not about the pizza, though) makes me giggle.
This writer makes a great point. Doing things badly, in general, will result in negative feedback of one kind or another. But so does doing things well. In fact, sometimes doing things well results in more negative feedback than doing them badly! Then there’s always the average middle ground: doing things well enough to get by, thereby avoiding attention for being really good or really bad.
Ugh. I’d rather be bad than fit myself into average if I can’t manage good.
How many times in my life have I thought or said, “I’m doing the best I can”?
Hundreds. Thousands. Hundreds of thousands.
Why is it my job to do the best I can?
It used to be my job because I had to justify my existence. However, I’ve outgrown that mindset now and I can’t take it very seriously. I don’t have to justify my existence anymore.
I also did it to stay safe and get loved.
Photo by Laercio Cavalcanti on Unsplash
It didn’t work.
I do it to make a deal with the Universe. I’ll do this thing as best I can if you’ll make sure I’m OK.
Hard to say if that’s effective. I’ve always been OK, but I might have been without killing myself trying to be good.
I do it to prepare for failure. I’ll try as hard as I can, and if (when) I fail, at least I’ll know I gave it my best.
Failure and success. I’ve redefined those. I haven’t always gotten the success I’ve wanted, but that doesn’t mean I’ve failed. In fact, some of my most stunning missteps and miscalculations have turned out to be life-changing gifts.
In the end, I have one good reason for being good, and that has to do with my own integrity. It’s important to me to know I’m doing the best I can in everything I do. I don’t expect praise or rewards. I’ve learned (sadly) it’s no guarantee my needs will be met. I know better than to expect reciprocity or appreciation.
It’s simply who I choose to be in the world.
But here’s a question: are “bad” and “good” mutually exclusive? Would I be more flexible, more creative, healthier, happier, and more whole if I could be bad as well as good? Is there unexplored territory in badness? Could the ability to choose to be bad be part of being good?
Huh.
Could I choose to be some degree of bad along with good?
Being skilled, productive, effective, useful, kind, reliable, honest, etc., etc. all the time takes a lot of energy.
A lot of energy.
When we’re kids, we’re taught good things come to people who are good.
It would be nice if life was that easy.
I can’t help but notice while I’m doing my best from dawn to dusk some other people are not. Other people are sloppy and lazy and careless and they’re not struck down dead by a celestial lightning bolt.
A little voice in my head says that’s all the more reason I have to be continually good, to pick up the slack the fuck-it-I-don’t-care people leave.
Bullshit. I’m not the Cosmic Miss Fix-It.
Maybe it’s okay to think about taking a break from the job of being “so goddamn excellent all the time,” in Lani’s words.
Everyone needs a day off now and then. A lunch break. A vacation. Maybe I’ve worked too much overtime being excellent. Maybe I’ve lost my work-life balance.
Maybe.
By Sean Stratton on Unsplash
