Boundaries 4: Blessing the Ground Between Us

The late John O’Donohue, a wonderful Irish poet and mystic, wrote a book of blessings titled To Bless the Space Between Us. I discovered O’Donohue via Anam Cara, perhaps his best known work, more than ten years ago. This idea of blessing the ground between us has stayed with me, especially this summer as I’ve worked with boundaries. See the first posts in this series here, here, and here.

It’s a beautiful autumn day in Maine, and I find myself alone, which rarely happens. An old stone wall borders one perimeter of our 26 acres here, and I decide to walk it.

The wall is really just a hump of stones now, covered in moss. It runs through thick growth, so there is a lot of dead wood to maneuver around. The neighbor has posted signs on the trees on his side of the wall every few yards, yellow signs saying “No Trespassing.” The relentless message follows me all the way down to the river.

The ferns are golden now, responding to diminishing light. Brush and bracken are a mixture of dried flower heads, sprawling vines and fallen leaves. It’s been very dry, so numerous small stream beds are empty, but I can see where water runs when it’s present. I slither and bushwhack all the way down to the river, where a handy fallen tree makes a bench above the water. The river hardly moves, low and clear, and I sit for a time watching leaves fall onto its surface.

Photo by Aaron Burden on Unsplash

The ground between one person and another, one property and another, can’t exist unless there are defined boundaries. I appreciate our neighbor’s desire to keep his land inviolate. Even without the signs I wouldn’t trespass, not being that sort, but something about the repeated warning above the old disintegrating wall disturbs me in the context of the patient trees and turning season. The wall, like a hedgerow, is probably home to many. It’s a beautiful boundary, that wall, much more interesting than a fence, and at this point much more organic, too. You might say it’s a beautiful blessing.

Photo by Robert Hickerson on Unsplash

I’ve been in relationships where the ground between us was perceived as a threat, or even a rejection. This particular boundary issue quickly damages connection if I intend to keep that sacred ground between us and the other tries to eliminate it. I don’t want to trespass, but I also don’t want to be trespassed upon. Yet I don’t want to live in an armed fortress. I don’t want the ground between us to be a military zone, seeded with landmines, soaked in blood and tears, noisy, dangerous, ugly and foul. I don’t want to build a fence with glass and razor wire between us. I don’t want the ground between us to be a toxic dump, or filled with shattered shards of broken integrity and betrayal.

Then there are relationships where lip service is paid to the ground between us, but the phenomenon I call boundary creep comes into play. Slowly, inevitably, a tide of invasion inches over the boundary. It might be in the form of noise, or in the form of things like clothing, mail, dirty laundry and personal possessions. It might be in the form of toothpaste in the sink, hair in the drain and grease on the stove. It might be in the form of detritus generated by an addiction, like beer cans, cigarette butts or drug paraphernalia.

I’ve also been in relationships where I’ve tried to make dates with people, with the two-fold intention of being fully present and available at a certain time and place for connection and managing my own time and energy effectively, but this can be very problematic. Some folks are chronically late or intermittent no-shows. Others are highly offended at having to make a date, preferring to have access to me whenever and however they want. Then there are people who only want connection on their terms. I’m not allowed to reach out in any way and can only wait for them to initiate contact and set the boundaries.

When I think about blessing the ground between us, I envision a park, or maybe a garden. A place with trees in it, and birds, and leaves and maybe some moss. I imagine a place we both create and care for, a safe and sacred space in which we experience reciprocal respect and affection. I like the idea of a stone wall or some kind of fence, but I want a gate in it.

Photo by Colin Maynard on Unsplash

At this point in my life, after years and years of confusion and pain around boundaries, I’m finally getting crystal clear. I know what I want, and I know what I don’t want. Observing how people handle boundaries and the ground between us speaks volumes about their priorities, their choices, the state of their integrity and self-esteem, and their level of functioning. Notice I say observation, not listening. Actions are always more telling than words. Someone with broken boundaries is certainly not going to help me maintain mine.

I can’t control what others do with the ground between us, but my choice is to bless it with growth and kindness, respect and safety. I intend my boundaries to be both intact and beautiful. My boundaries have doors and windows and gates so the light of my healthy relationships can bless my life, but those doors and windows and gates can be locked if the need arises.

I am not you and you are not me. Together, we are greater than we are individually. We can choose how to create and decorate our boundaries. We can choose to bless the ground between us.

All content on this site ©2016
Jennifer Rose
except where otherwise noted

Boundaries 3: The Chaos of Transformation?

I’ve been thinking about this week’s post for a couple of days now. There’s a lot more to say about boundaries than I’ve discussed here and here, and maybe someone else can shape the many complex pieces into separate, coherent posts, but that person isn’t me. I can sort out a few points, but the rest is chaos containing all kinds of inflammable issues, such as parenting, corporal punishment, our justice system, religion, sexuality, morals, ethics, rape culture, racism, entitlement and patriarchy.

There’s no doubt in my mind that these are important discussions and ideas for all of us, but the purpose of this blog is not to have a shouting match or explore the different ways we can criticize, judge and belittle one another.

Photo by Andrew Loke on Unsplash

I suspect most of us agree boundaries are necessary, but after that point I see potential for endless violent disagreement about how and why we create and manage them. I believe it’s safe to say our understanding of boundaries is heavily influenced by our childhood experience, our culture and family, and technology and media.

I have no answers. I notice what I call my boundaries don’t work very well at times. I notice the conflict between what works for me, what others expect, and what I’ve been taught. I notice a generation gap around boundaries. My 20-something sons see the whole issue differently than I do. I think some of this is due to differences in our relationships to technology, but I don’t know how much.

I also notice a lot of my boundaries are around fear. As a single woman, I’m uncomfortable with the idea of being hooked into GPS and map information via technology. It doesn’t feel safe to me. Likewise, I’m uncomfortable discussing my spirituality, my parenting beliefs, my political beliefs, my dietary choices and the color of my underwear. I’m not ashamed of who I am — I’m afraid of being victimized. I don’t want to deal with mean, hateful or dangerous people. I don’t want to attract the attention of a psychopath or a sociopath. I don’t want to lose connections and relationships over something like religion.

Photo by Mike Wilson on Unsplash

Then there’s the part of me that simply isn’t interested in what I call oversharing. I mind my own business — why can’t everyone else mind theirs?

On the other hand, surely we have a right to be who we really are. But where is the line — the boundary, if you will— between that right and violating someone else’s boundary?

A highly topical example of this is the debate over Native American team names in the public school system. Many Native Americans find this offensive and racist — and say so. The other side hotly denies they’re racist and cites tradition and their intention to honor the Native American people. It’s a ding-dong argument. I’m hurt and offended and this feels racist versus I am not a racist, back and forth, on and on, with both sides becoming further divided with every iteration. Broken connection, broken relationships, divided communities, hurt and rage are the result.

At bottom, it seems to me these are all boundary issues. Our boundaries don’t appear to work well. What can we do about that?

This very morning, I had an interesting discussion with one of my sons about this. We were talking about privacy in regard to technology, and he suggested that soon we may have to accept the idea of 0% privacy because of our increasing reliance on and use of technology. Everyone (at least in this country) will be equally exposed and we’ll have to figure out how to live with that exposure as a culture and move on, or we’ll simply self-destruct. I’d never considered this point of view and I’m fascinated with it, as well as slightly appalled.

Perhaps the chaos around boundaries is present because, as my son suggests, we’re in transformation. Transformation is inherently chaotic, after all. Maybe my generation’s ideas and beliefs about boundaries aren’t working because they’re outdated. Our world, our culture, our understanding of life, technology and science are dynamic, always changing, always correcting and expanding. Perhaps the world we live in today requires different boundaries and we’re struggling to shape them.

At the risk of sounding like an old granny, however, I think healthy, effective boundaries must contain elements of respect, compassion, authenticity, dignity and kindness, not only for others but for ourselves. I think it’s important to remember that boundaries are about ourselves and what works and doesn’t work for us. It’s not our job to choose boundaries for others. We may have to defend our boundaries and others will certainly try to violate them, but that’s the only place our power is.

Interestingly, I’m reading a book right now that relates to this. It’s called Being Wrong by Kathryn Schulz. It’s a great book — well written, funny, intelligent and thought-provoking. I highly recommend it. The reason I mention it is that so many of our rules, expectations and yes, boundaries, are based on our beliefs and we have a tendency to make our beliefs universal laws. We all do this, one way or another. But take one of your central beliefs, a hot one like politics or diet or religion, one you argue about on Facebook, block and unfriend people for disagreeing with. Now just imagine, if you can, for one minute, only 60 seconds, that you’re wrong.

Pretty uncomfortable, right? Now everything changes, including your rules, expectations, stories and, inevitably, your boundaries.

Photo by Alessio Lin on Unsplash

In other words, effective boundaries need to flex and change as we learn and grow. Otherwise, all we create is a jail cell for ourselves. We can’t change, we don’t admit new information and we keep ourselves small and rigid.

On the other hand, if we have inadequate boundaries our power is leaking all the time. We fall prey to dysfunctional relationships, our integrity breaks, we fail to take care of ourselves, and our lives don’t work well.

All content on this site ©2016
Jennifer Rose
except where otherwise noted

Boundaries 2: Furry Pickles

This is the second of I’m not sure how many posts about boundaries. See last week’s post for the beginning of the discussion!

Today the aspect of boundaries I want to explore is the one I have the most trouble with. This aspect concerns managing boundaries with people we love.

Continuing with our metaphor of food on a shelf, last week I was comfortable with my identity of strawberry jam. I know who I am, I’m in an intact container (most of the time) and I intend to be labeled accurately and effectively. That’s all INTRApersonal start-where-you-are work.

However, there’s other food on the shelf. The universe doesn’t revolve around strawberry jam, alas! In fact, next to me is a jar of dill pickles.

Photo by Viktor Forgacs on Unsplash

We’ve been together as long as I can remember, sitting side by side on the shelf. We’ve watched other food in other containers come and go. The eggs in particular have quite the turnover rate. We’re companions, friends, and in fact it’s not an exaggeration to say I love Pickles.

But one day I notice something has changed. The clear green juice in the jar with floating bits of herbs and spices is getting cloudy. And is that — could it possibly be — grey fur along one side of a pickle?

Disaster. Catastrophe. It can’t be true. My beloved Pickles is beginning to grow fur. Everybody on the shelf knows what this means. Sooner or later, the refrigerator/cupboard/shelf Gods will cull Pickles. Gone forever.

I can’t imagine my life without Pickles.

Naturally, I want to help. No kind of food could possibly want to wear grey fur. There must be something I can do.

If I love Pickles, I must be able to fix this.

If I really, truly love Pickles, and my love is real and unselfish and unconditional (and Pickles is worth that kind of love), there’s a way for my love to fix this.

If I fail to fix this, my love is at fault.

That, ladies and gentlemen, eggs and bacon, is where I lose my boundaries. It’s all very clear and self-evident when it’s laid out in black type on the page, or in this case, screen. Love can’t fix everything. Love isn’t always enough. Sometimes we can’t “help” other people. Bad things happen to good people all the time. Loss is part of love. Right?

My brain understands this. My brain functions pretty well. My brain is not the problem. It’s my heart, my emotions, my stories, my beliefs and my expectations that are unruly and stubborn.

Photo by juan pablo rodriguez on Unsplash

Perhaps I haven’t explained it well, my connection with Pickles. I know him better than anyone. I understand him. He’s the most important person in my life. He’s part of who I am. If I lose him, I’ll lose part of myself. I thought nothing could ever part us, or damage our respect and trust in one another. In fact, we’re so close we don’t need boundaries.

(Naturally, he feels the same way about me. He doesn’t say so, but one doesn’t expect pickles to emote like strawberry jam.)

Loving fully and unconditionally means no boundaries, right? Isn’t that what we learn? If we love unselfishly, completely, without reservation, then boundaries are unnecessary and we can count on getting that same kind of love in return. Loving well equals being well loved. Isn’t that the way it works? Only a selfish bitch maintains boundaries, an unloving, cold woman, a ball breaker. Only an indifferent, unfit mother maintains boundaries between herself and her children. Only a judgmental, critical, power-hungry female protects herself with boundaries. Generous, attractive, truly loving people have no need of boundaries. They don’t count the cost. They always say yes. They give freely of their resources to whoever is in need without expectations or strings attached. They never keep score. They have no needs, these lucky, healthy, beautiful, abundant people. They feed and nurture the world.

Photo by Jordan Whitt on Unsplash

Boy, does this world need people like that. That’s the kind of woman/friend/mate/mother/daughter/sister I want to be. If I want to save Pickles, that’s the kind of person I have to be.

Here’s the thing.

I can’t be that. I’m not sure anyone can be that.

I’m not talking about ideology here. I’m not qualified for or interested in religious debate. What I’m saying is I can’t be a bottomless, endless nurturer and giver with no needs, and I’m not convinced anyone else can, either. I know some who say they can, pretend they can and/or expect others to be, but I’ve never met anyone who really lives like that — at least not long term. Not successfully and not happily, anyway.

But aren’t we supposed to?

Did I learn this wrong? Did I misunderstand? I can’t point to any one person who taught me this, after all. Did I make it all up? Or, alternatively, am I not the woman I think I am and aspire to be? Am I small, mean, petty, hypocritical and selfish? Am I unable to love the right way? Am I a fraud? Am I self-deluded?

Why am I in such chronic painful confusion about something my intellect sees so clearly? Why does it seem that managing boundaries INTERpersonally carries such a negative connotation? Why can’t I reconcile loving someone with all my heart with effective, appropriate boundaries between that person and me? What is the source of this cognitive dissonance?

Which is more devastating — people who have no boundaries themselves and bitterly resent mine, or people who maintain boundaries between us when I have none?

In the first case I feel trapped, resentful and intruded upon, and in the second I feel hideously rejected, unappreciated and used. Neither feel like healthy connection, but I call both love.

So here I am, side by side with Pickles on the shelf. We look at each other through the glass sides of our boundaries. I want to climb inside his container and take him in my arms, love him back into clear green juicy health, but if I do that I’ll start growing gray fur myself, and I know I can’t fix him at the same time I believe I should be able to. I want to run away, turn away, not know what’s happening, but I can’t.

There’s nothing I can do. My love is not enough. Grey fur is creeping over Pickles and I can’t avoid it, flee it or stop it. I can only wait and watch and sit here in my container, while Pickles sits in his.

RIP, Pickles.

All content on this site ©2016
Jennifer Rose
except where otherwise noted

 

Boundaries 1: Strawberry Jam

Since I began this blog I’ve wanted to write about boundaries, not only because I myself am trying to develop better ones, but also because it seems to me boundaries are a large part of what’s broken in our culture.

We’re all aware of headlines from all over the world about human rights, ethnic and racial struggle, politics, sexual identity, religion and war. It seems to me boundaries are a core piece in each headline; an enormously complex piece of human function and dysfunction. How do we define, understand and effectively manage boundaries — both our own and those of others? How do we manage people who consistently violate our boundaries?

Trying to organize my thoughts about this is like trying to herd cats. That being said, I can choose a starting point, so I’m going to start there and see if the subject organizes itself as I write.

I approach most subjects with a definition and curiosity about what others are saying about it. A Google search for “boundary” tells me it’s a “dividing line.”

I’ve read two articles recently about boundaries. One is written from an emotional intelligence perspective and one is about human rights, kind of a sidewise look at boundaries through the idea of respect. Both have contributed to my mental soup on this subject.

My experience is that any piece of human function or dysfunction begins with myself. Self-reflection and self-inquiry are powerful tools for me, even though I occasionally wince at what I find!

Photo by Annie Spratt on Unsplash

So, let’s play a game. Open your refrigerator, or your pantry, or your cupboard. Look at a shelf where you keep food. Everything is in a container. The container around the food is a boundary. If none of that food had boundaries around it — well, that would just be a mess.

As we start thinking about boundaries from ourselves outward, let’s take a jar of strawberry jam. It’s a glass jar with a screw top lid and it’s clearly labeled strawberry jam. Effective boundaries, it seems to me, begin with a correct identification of what’s being contained. We have to know who we are before we can create healthy boundaries, because our boundaries won’t look like someone else’s. They’re not one size fits all. You can’t keep strawberry jam in an eggshell. You don’t want raw eggs in a jar labeled strawberry jam. A can with the label torn off could still be food, but it’s hard to use it effectively.

Mislabeling happens in two directions. There are those externally who tell us who we will, should or must be (or who we will, should or must NOT be), and there are our own internal expectations of who we are and what we need. If something goes wrong right here, at the first step of boundary work, we’ve got problems.

This takes us directly back to several dynamics I’ve posted about — expectations, stories, saying yes and no, and pleasing people among them. My experience in my own western middle-class culture has been painful pressure to be who I’m expected to be, not who I really am. If this can happen to me, a straight, white, average-looking, average-sized, able-bodied, unambiguous female, then I know hundreds of thousands of people out there are being systematically emotionally and spiritually maimed in ways I can’t begin to fathom.

This opposition to knowing and being ourselves is everywhere. Capitalism is based on the idea you’re not okay as you are, but you will be if you buy…whatever it is.

Photo by Viktor Forgacs on Unsplash

I’m strawberry jam. I’m not grape jelly, even though it’s more valuable. I’m not blackberry jam, even though it’s more attractive. I’m not raspberry jam, even though it’s more popular. Go ahead, glue a label on me that says “currant jelly.” I’m still going to be strawberry jam, and my true boundaries are a glass jar with a screw top lid and a label that says strawberry jam.

As cruel as it is, the external pressure we feel to be other than we are is not the most damaging thing. The most damaging piece is what we do internally to ourselves. I can spend my whole life with my fingers in my ears and my eyes squinched shut saying I’m peanut butter, but I’ll always be strawberry jam. Other people will know it. I’ll know it. Nothing will ever work for me because I’m in the world trying to be something I’m not. I won’t find my people. I won’t find my place. I won’t figure out and make my contribution. I won’t have effective boundaries. I won’t be happy.

Not only that, but my inability to manage and maintain effective boundaries affects everyone around me. If my jar is cracked or broken, strawberry jam is going to ooze out onto the shelf. It’ll make a mess. It’ll attract pests and predators. It’ll be wasted and it will impoverish the peanut butter, the toast, the butter and whatever else might have connected with me as strawberry jam.

Photo by Jonathan Pielmayer on Unsplash

In order to have healthy boundaries we have to know what we need. In order to know what we need we have to know who we are. Finding out who we are can be a terrifying prospect, especially if we’re captive to what other people, media, our culture, and most of all ourselves tell us we MUST be in order to get loved and find happiness, meaning and purpose.

I have made up my mind I will build better boundaries. I will figure this out. If anybody out there will walk beside me, I’ll be very pleased. I know I’m not the only one struggling with this. In fact, I don’t know anyone who doesn’t have trouble with some piece of it.

My starting point is right here, with myself. I’m strawberry jam and my boundaries are a glass jar and a screw top lid. My label says strawberry jam. I’ve no interest in forcing, persuading or coercing anyone else to be strawberry jam. I just know what I am. It might be that strawberry jam is outlawed, shunned, shamed, beheaded, tortured, raped, imprisoned, damned to Hell, unsaved, unenlightened, unlovable, unwanted, unworthy or lined up against a stone wall and shot under a hot sun. I’ll still be strawberry jam. I’m not confused and I’m not going to feel ashamed about it.

Peanut butter and strawberry jam sandwich, anyone?

All content on this site ©2016
Jennifer Rose
except where otherwise noted

The Yes and the No

I had some feedback on last week’s post indicating I’m not the only people pleaser around! Here are some good articles about learning to say no from Lifehacker, Zen Habits, and Psychology Today.

People pleasing is connected to several other pieces of interpersonal functioning, like boundaries, power, authenticity and integrity.

Photo by Jon Tyson on Unsplash

The inability to say yes is as problematic as the inability to say no. If you can’t say yes, your no is meaningless. If you can’t say no, your yes is meaningless. This damages relationships with others, sure, but I think the more significant damage occurs in our relationships with ourselves. How can we trust ourselves if we don’t take responsibility for making and communicating honest choices?

It doesn’t matter if the relationship we look at is professional, family, peer or romantic. If we’re too cowed to give an honest yes or no, how healthy is that relationship? Why is someone trying to take away our power and, more importantly, why are we letting them?

I know. Love. Obligation. Even fear. But wait.

Photo by Gemma Evans on Unsplash

Do you feel loved when you can’t speak an honest yes or no without receiving indifference, withdrawal, scorn, drama, rage, sarcasm, a physical blow, tears or an emotional outburst? Maybe your intention is to love and be loved, but is that really happening? How can you be loved if you’re not showing up honestly? If you’re loved for your compliance, your compliance is what’s getting loved, not you.

Do we have an obligation and a duty to be connected to people who don’t respect our yes and no? Do we owe that to someone because they’re family, or someone we have history with, or our boss, or someone we want to love or be loved by? Who says? Did you sign a contract at some point?

And then there’s fear.

At this point in my life I’m not as concerned as I once was about making the wrong choice, whatever that means. I’m more interested in being clear about the choices I am making and why.

So, just to be clear, I’m choosing to stay in relationship with (fill in the blank), even though I’m not allowed to say yes or no honestly without (fill in the blank). I’m doing that because I hope one day they’ll love me, or because I owe it to them, or because I’m afraid of them. I’m doing it, in short, because they have something I think I need.

Now, pay attention.

They have something I need.

Do they really? Are we sure? Is the job or relationship or inheritance or influence more important than our ability to live authentically and fully in our own power?

If your answer to that is yes, I understand. I was in an abusive marriage for a time because I had two young children, no job, no car, no money, no childcare and no hope. I deliberately chose that relationship because I didn’t know how to survive without the financial support my husband provided. My children and I paid a heavy price, but he did help keep us afloat during a critical time. The marriage didn’t last, of course. Even now, on a summer morning more than twenty years later, I don’t know what else I might have done. I don’t know what might have happened to us if I hadn’t made the choice I made. Maybe something much healthier. Maybe a homeless shelter.

This, my friends, is the ancient and powerful archetype of prostitution, and we all participate in it in some way at some point in our lives. It’s part of being human and is much larger than the specifics of sex. More on archetypes later.

When you look at your relationships through this filter of making and communicating honest choices, what do you see? What’s your role in this dynamic? Are you the one who can’t say yes or no, or are you the one who can’t hear them? Why are you engaged in this dynamic? How is it working for you? Are you happy with yourself, and with your connections? Are you interested in learning how to do things differently?

All content on this site ©2016
Jennifer Rose
except where otherwise noted