As I write this, I have just returned from a long journey across the country and into my past. I’m home again, but the journey is not over and I expect to retrace my steps back and forth for some undetermined length of time.
The physical journey, however long, is nothing to the internal journey I’ve undertaken through my memories, family dynamics and history, and so much of what has shaped my life and experience.
Before I left, I came across this poem by David Whyte:
Here in the Mountains
There is one memory deep inside you. In the dark country of your life it is a small fire burning forever.
Even after all these years of neglect the embers of what you have known rest contented in their own warmth.
Here in the mountains, tell me all the things you have not loved. Their shadows will tell you they have not gone, they became this night from which you drew away in fear.
Though at the trail’s end, your heart stammers with grief and regret, in this final night you will lean down at last and breathe again on the small campfire of your only becoming.
Photo by Joshua Newton on Unsplash
“Tell me all the things you have not loved.” This is an invitation I’ve never heard before. My focus has been on gratitude, on reframing, and on finding something good in every situation. I call myself a pessimist rather than an optimist, though I do leave windows and doors open for good things to happen while preparing for the worst.
My friends and I talk at work about the way we avoid “complaining.” A male coworker was taught as a child to refuse to give way to pain and illness, to work through it silently and privately without “complaint.” Is complaint the same as acknowledgment? I’m not sure. Three of us, all women, are more comfortable acknowledging our struggles and distress than our male friend, but none of us want to hear ourselves “whining.” Is whining the same as acknowledgment? I’m not sure about that one, either.
Because of my own confusion and blurriness around the terms we use and the cultural pressure towards toxic positivity, speaking about the things we have not loved is a jarring proposal. I carried it as I traveled on cars and buses, airport shuttles and airplanes. I hardly wrote at all over the last week. One journal entry by hand on the plane and the rest of my notebook filled with to-do lists, notes, names and numbers.
But I thought about things I have not loved.
It’s not just the invitation, though. It’s the way Whyte suggests all the things we have not loved are the background against which our lives are pinned, the shadows defining the light. I think of the night sky, gleaming with stars. What would the stars be without the blackness around them? I think of candle flames, fireflies, a lone campfire in the wilderness in the black night.
Photo by Jeremy Thomas on Unsplash
And isn’t it true that the things we have not loved don’t go away? Don’t they stay with us more inexorably, in fact, than the things we have loved? It seems so to me. Thus the fear, the drawing away, the heart filled with grief and regret. But at the core of our lives perhaps there is a small fire, patiently burning, waiting for us to come to our trail’s end. I think some would call the small fire God.
I realize one of the largest things I have not loved is love. A strange thing to realize, and a strange thing to say, I know. But so often my love has been helpless. The strong bonds, history, and feeling (all of which I mean by “love”) I feel for my parents, my brother, and my sons have been the greatest sources of pain in my life. Five vast, dark, wildernesses surrounding five campfires, these five who are flesh of my flesh, blood of my blood. These five who I could never stop loving, even if I wanted to. No matter how great the shadows around the fires, the flames burn, warm, beautiful, cleansing, regenerative. Often, I wish I could stand just outside the firelight, unseen, and simply love without fear, without pain, without wishing to be loved in return. But I do draw away in fear from the heat, the flame, the passion of the fire. I cherish the fires and would protect them with my life, but I fear them, too.
I have not loved the trauma and abuse that has shadowed what I love. I have not loved my disillusionment or the terrible choices I’ve made in building boundaries and learning to love myself. I have not loved my feelings of loss, insecurity, scarcity, and exile. I have not loved my pain and grief. I have not loved learning to let go.
I did not love walking into my mother’s home, the place where she has lived her self-imposed solitary journey into dementia and inability to care for herself. I did not want to follow her trail into the darkness of fear and denial, marked with soiled clothing and bedding, desperate and increasingly nonsensical and illegible notes and reminders. I did not want to go through drawers and cupboards of vitamins and supplements; over-the-counter remedies for pain, sleep, memory loss, skin problems and digestion issues. I did not want to fill trash bags with worn-out but never discarded clothing and shoes, a thousand used emery boards, outdated products and food.
I did not love going through every stitch of her clothing, sorting, washing, labeling with a laundry marker and packing it all to take to her new home in a memory care unit. The day after I carefully loaded her dresser, newly cleaned and placed in her room, we visited and found she had dumped every drawer into her laundry basket. She was “packing” to go home.
I did not love doing any of it. I did not want to do it. It broke my heart and filled me with futile guilt and shame. But at the center of every bag of trash, every bag and box to be donated, every clean drawer and cupboard, burned the small fire of my love for my mother. Inescapable. Inexorable. In a strange way, all the things I did not love were fuel to keep that fire burning. The more shadows I found under beds, in closet corners, in drawers and cupboards she forgot she had, the brighter the fire burned. My pain and pity, my anger with her lifelong pattern of denial and rejection of any help or support, made the fire burn higher. To tend the fire is to face the darkness.
And I would not have the fire go out, though I feel torn into pieces by its presence.
Photo by Josh Howard on Unsplash
It’s been a dark week, a week of deliberately moving into the things I have not loved. Drawing back was not an option. I could only step into the void. But the darkness has held a thousand small flames. The faces of old friends, both mine and Mom’s. Her animals, once so beloved but now forgotten by her, rehomed and doing well. A hundred acts of kindness and generosity. Help with moving furnishings into her new room. A cherry pie. Hugs and tears. The good-hearted friendliness of dogs. Constant support. Texts, emails, phone calls – all messages of succor and sympathy for me and my brother, for Mom. The friend who cares for the plants. The friends who keep an eye on the house. The friend who took a load to Goodwill for me. The friend who will take out the mountain of trash in the garage. And, when I came home, the arms of the friends who welcomed me back.
The shadows and the light. The things I have not loved cradle the things I do love. I am so weary I cannot begin to unravel the paradox. Perhaps it cannot be unraveled, only accepted and experienced. Perhaps Mom is wandering in her own dark wilderness, seeking the small campfire of her becoming, and when she finds it, leans down to breathe upon it, she will at last know peace.
Questions:
Share three things you have not loved.
Do things you have not loved persist in your life? What creates a background for what you do love?
What is the difference between complaining (whining) and acknowledgment? Do you believe it’s wrong for you to admit to personal struggles?
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I’ve been sick for the last week. Not COVID, just a heavy cold, likely acquired from one of my giggling, spluttering, young swim students.
To be sick is to be in an alternate reality. Life goes on outside my windows. The neighbors come and go. The mail comes. They’ve been paving streets in the neighborhood. It’s rained. I’ve watched leaves falling and wished I felt well enough to go out and rake them into my garden beds. I’ve missed being out in the world. I’ve missed work. I’ve missed my friends. I’ve missed swimming and exercising.
Photo by Autumn Mott on Unsplash
I’ve had a lot of time to read, and to think. I follow a writer on Substack, Jessica Dore. She writes about the Tarot, myth, and story, and I rarely read her without new insight and perspective on my own work in these subjects. In one of her recent posts, she explores an old story dealing with wounds, suggesting there may be wisdom in “letting the wound live.” Culturally, we are focused on healing, on fixing, on freeing ourselves and others from pain. Allowing wounds to stay open is a challenging and uncomfortable idea, but some part of me senses wisdom may indeed lie within it.
I’ve been thinking about letting wounds live as I surrender to whatever virus is operating in my system right now. Not thinking logically and linearly, but allowing it to float and drift through my mind, making tenuous connections with other things I’m reading, old memories, half-waking dreams as I cat nap on the couch.
Another idea I’ve come across lately is turning weaknesses into strengths. This is my favorite kind of alchemy. I’ve always considered my wounds to be weaknesses. Could they be strengths?
We moved in May, and I’m still figuring out how best to fit my furniture into my space. I bought myself a badly-needed new mattress and a high bedframe to hold it. High because I have no closet in my bedroom and I want to store clothes under my bed. Love the mattress, love the frame, but the bed is now so high (I feel like the princess and the pea on top of twenty mattresses!) my bedside table is ridiculously low and inadequate. I had to lean out of bed to use it.
I have a tall wicker basket with a hinged lid. When I was a child my brother and I used it as a laundry hamper. I’ve taken it with me from place to place all my life. It’s the perfect height for my bedside table, nice and roomy on top, storage inside.
I have an old wound connected with that basket.
When I was about nine years old we lived in a big house in the Colorado mountains in a very small town. My brother and I had a playroom, a bedroom each, and a bathroom downstairs in the finished basement. The wicker hamper lived in our bathroom next to the tub/shower.
I was a fearful child, terrified of the dark, constantly anxious, with a vivid (fervid?) imagination. One evening I went in the bathroom, shed my dirty clothes and put them in the hamper, and took a bath. All was well (what’s better than a hot bath and a book?) until the tub was filled and I turned the water off.
Photo by Peter Forster on Unsplash
The hamper creaked. Then it cracked. Then it skritched. Long silences in between noises. I had never noticed this before, and I was immediately terrified. All the unnamed, half-understood fears in my young heart coalesced into the utter certainty there was a monster in that hamper, and my life depended on escaping its notice.
I froze, my book clutched in my fingers. I didn’t dare read because I was afraid of the whisper of turning a page. I didn’t dare move. The door was closed. My parents were far, far away upstairs. I got cold, and then colder. Reaching for the hot water tap was out of the question. I’d have died first.
The hamper creaked, and cracked, and skritched.
Eventually, what seemed like hours later but was probably much less than that, although the water was unpleasantly cool by then, my mom came to check on me and found me there, fixed in place with a terror I could not adequately express. That was the problem. If I’d been able to talk about my fears they likely wouldn’t have been so overwhelming.
I’ve never forgotten that evening, and how real and visceral my terror was. I knew, I knew some dark and deadly horror crouched in that hamper, listening, scenting prey, slobbering, waiting to pounce. I knew there was no help for me. No one would hear. No one would protect me.
In spite of that old trauma, I’ve always loved the wicker hamper. It still creaks and cracks with temperature change and use, but it strikes me as friendly now, rather than sinister.
An old traumatic wound. It joined others wounds made by the claws of fear. I’ve written before about my fear of the dark, which haunted me for the first three decades of my life. Fear of uncertainty. Fear of disappointing others. Fear of scarcity. Fear of the adult world I could not possibly understand. Fear of abandonment.
Fear is an old and loyal companion.
How could it possibly be a strength? Surely nothing is quite so pathetically weak as constant fear?
As I was pondering this, I came across a poem by Rainer Maria Rilke, one of my favorite poets, translated by another of my favorite poets:
You Darkness
You darkness from which I come, I love you more than all the fires that fence out the world, for the fire makes a circle for everyone so that no one sees you anymore.
But darkness holds it all: the shape and the flame, the animal and myself, how it holds them, all powers, all sight –
and it is possible: its great strength is breaking into my body.
I have faith in the night.
Translated by David Whyte.
Rilke understood darkness. So does Whyte. Poets. Writers.
Writers like me.
Photo by Joshua Fuller on Unsplash
So much of my writing is about shadows and darkness, the hidden thing, the unspoken secret, the uncertain future, the truths nobody dares tell … until someone does. Someone like Pandora, who opened the box anyway. Someone who blows the whistle, blows the cover. Someone like Baba Yaga, or the child who said aloud, “the emperor has no clothes!”
I am surely not the only child of fear. Perhaps we all hold its hand, or perhaps some of us are more intimate with it than others. I don’t know. What I can sense is its paradoxical nature. Fear defines courage. How often does it define, at least in part, art? Think of Vincent Van Gogh, for example.
Fear defines courage. Yes. I believe that. Courage is strength. I believe that, too.
Then it must follow that fear is not weakness. Fear has wounded me, but it hasn’t made me weak. Rather the reverse.
If things had been different in my life, if I’d never felt the degree of fear I did and do, if somehow I’d found a way to heal myself of fear’s wounds and be free of it, I would not be the writer I am. I might still be a writer, a different kind of writer, but I would not have written The Webbd Wheel series or this blog.
All my work and much of my empathy are rooted in the compost of living, breathing, bleeding fear and the wounds it’s torn in my psyche. Fecund wounds. What a strange idea.
I leave you this week with a final thought from David Whyte:
… the place you would fall becomes in falling the place you are held.
From “Millennium”
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Mary Oliver writes about “the light that can shine out of a life.” I’ve been resting in that phrase over the holiday weekend.
Photo by Helena Yankovska on Unsplash
When I think of “life” the first things that come to mind are not human lives, but those rooted in the green world, the world that sustains me. I thought of light shining out of lives as I deadheaded and watered velvety purple petunias in their hanging basket, leggy now but still blooming richly, as though the first frost is not around the corner. I thought of it as I diced fresh sage, thyme, parsley, and garlic chives from my garden with our sharpest knife to make herbed bread. On my low-carb diet I eat a half a piece a day and these two loaves will last me for weeks. The scent of baking bread with herbs and onion fills the house like late summer incense.
I think of human life, too — strangers, friends and family, all kinds of people, a great tidal wave of humanity straining the planet’s resources to the uttermost limits, but each individual a soul with hopes, dreams, history, wounds, and memories. Each with potential to be a light. Each with equal potential to be darkness.
The thing about light is it’s meaningless unless we know darkness.
Photo by David Monje on Unsplash
I want to be a source of light in the world. More than that, I want to be a specific kind and intensity of light for specific people in specific ways. I’m pleased if my light illuminates a step or two for others, or provides some comfort, but the light I’m choosing to shine is really directed at a small handful of people.
Appreciate my light, dammit! Open your eyes! I’m shining for you!
I’m coming to the reluctant conclusion that allowing light to shine from my life is where my power ends. The intensity and quality of my particular light is not in my power. I can’t control the eyes seeing it or the steps it guides or companions.
This morning I took an early walk at dawn. The sky was orange and pink, and as I was heading home with the sun rising behind me light glowed in the trees, which are just beginning to turn the same colors. It was so lovely my eyes burned with tears.
That light wasn’t for me. It wasn’t mine. Birds and animals and yes, people too, all had their being under that morning sky. The trees bathed in it as though they loved it. I just happened to be one of many awake and about, and I saw. I saw and I was blessed.
Photo by Johannes Plenio on Unsplash
Another thing about light is we can’t see it if we don’t look.
I wonder sometimes if we’re losing our ability to see lights shining from lives. Are our eyes too weary and distracted by a world full of visual noise and endless screens to find starlight or firefly light? If we light a candle in our soul can we find our way back to it when we’re lost in darkness? Are we able to value only the glaring light of sun or spotlight?
We were cleaning out a storage area under the attic eaves this weekend, and I crawled on my hands and knees with a flashlight, noting wiring that needs attention, dust, the desiccated bodies of wasps, and signs of mice. It struck me holding a flashlight in a dark place provides illumination in the direction it’s pointed, but the holder can’t actually see the light source itself. Can we ever know the quality and brightness of our own light? Are we able to judge its value or where it’s most needed? Can we control which direction it shines in?
“The light that can shine out of a life.” Nourishing light. Guiding light. Light connecting us to the web of life that is community. Inspiring light. Yet the value and outcomes of allowing our light to shine is beyond our control, beyond our knowledge.
Letting light shine out of our lives is an offering we can choose to make, and then we’re done. Perhaps the rest is none of our business.
The last time my job necessitated driving in the dark, I was a young married woman. I worked afternoons and evenings in a hospital in a large city and drove home on well-lit highways and city streets after the chaos of evening rush hour. I never left the hospital after dark without Security, who saw me safely to my car.
Photo by Peter Forster on Unsplash
As a child I was terrified of the dark. I was a fearful child in general and the dark was the culmination of every nameless horror, imagined and real. Somewhere in the years of early motherhood when I became a single parent my fear of the dark vanished and it became my friend — a place of peace, rest and privacy. It shielded me from critical eyes and harsh words.
If no one could see me or find me, they wouldn’t discover what a failure I was.
After some years of friendship the dark became my lover, and I adorned it with candlelight, welcomed starlight onto my pillow and delighted in night walks. I feel strangely at one with the pale, musky blur of the skunk; the large clumsy rustling and noisy chewing of the bear eating windfall apples and the kingly owls conversing solemnly overhead. The warmly-lit world inside where people talk, laugh, and live their lives is another universe and I a wild, aloof creature, silent and unseen under the grandeur of the night sky.
Photo by Jeremy Thomas on Unsplash
Miracles happen in the dark.
Now I’m driving in the dark again, slipping through the folds and creases of the hills, passing over the river and gliding under the half-naked trees. The small city’s lights glow dimly, behind me if I’m going home after closing the pool, ahead of me if I’m coming in early to open it. The pavement undulates and curves, unfolding under my headlights. Lit windows give me intimate glimpses of people moving around in kitchens and living rooms, sipping from a cup, glancing at a TV screen. Other drivers are out, too, strung loosely along the road. Oncoming headlights force my gaze to the shoulder, scanning for hapless porcupines, impulsive deer or careless pedestrians.
Last night, an almost perfect Hunter’s Moon rose over a stubbled field where corn grew a few weeks ago, lighting a black and white vista of fields and scattered trees. It hung low, gleaming through bare branches, silvering my right shoulder as it saw me home. As I backed into the driveway to park under the friendly light at the apex of the barn roof, moonlight flooded in my windshield as though embracing me before I opened the cellar door and stepped inside the house, no longer half fey and wild but my usual civilized and responsible self.
Photo by Linda Xu on Unsplash
This morning, snow and leaves whirled in my headlights and my tires hissed on the wet road. The trees hunched, dark indistinct shapes, and the river was invisible as I crossed the bridge. I opened the car window for the pleasure of the wet snowflakes on my face, the damp autumn smell and the cold lash of dark air on my cheeks. I might have been the only living human being in the world. For a moment I wished it was so. I might have been going anywhere or nowhere through the darkness, the snow and the leaves. It seemed perfectly possible to stop the car and abandon it, to fling myself into the arms of the landscape and disappear into wood, stone, hair and bone.
Yet ahead lay the swimming pool, waiting in the humid darkness of its building for lights to discover it, for people to measure and balance its chemicals, for computer screens to come to life, for the daily schedule to be printed and the showers to be run to prime the hot water. In the town ahead were therapy patients, members of the early water aerobics class and crack-of-dawn lap swimmers. I drive through the dark for them.
So I shook off the wistful feeling that there are other ways to live, deeper, older and more magical, shut the car window and drove on, through the waking town under the dim dawn sky, heavy with downy snow, and stepped into the humid warmth and sound of the swimming pool, blue and white and brightly lit. The darkness and I parted for a time, but it has a piece of me I can give to no one and nothing else. The dark is a lover unlike any other.
