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Delayed Closure

Delayed closure is a wound treatment strategy in which complex wounds with extensive soft tissue damage and high levels of possible contaminants are treated with initial control of bleeding, cleaning, and debridement, and then left open for a period of time during which the possibility of infection is treated proactively. At the time of delayed wound closure, further debridement of scar tissue or dead tissue takes place.

As I count down the days and prepare for my second trip out to Colorado this year to manage my mother’s recent admission to memory and hospice care, the phrase ‘delayed closure’ reverberates through my mind.

Photo by Ryan Moreno on Unsplash

Delayed closure.

I have recognized for some weeks the significance of this second return to the place I called home for more than 20 years and my frail, confused, aging mother. At least, I have begun to recognize the significance. Every day brings added clarity. Awe is not too strong a word for what I feel.

When we flee people, places, or situations (and my flight from Colorado to Maine eight years ago was all three), it’s not an elegant, dignified process. It’s a frantic life-or-death flailing and thrashing, a single-minded determination to survive, whatever it takes.

The process leaves wreckage behind, a lot of unfinished business, a lot of rending and tearing, misunderstanding and hurt. It leaves, in other words, a complex psychic wound, not a clean laceration.

When I found myself in Maine, I thought I would not survive the trauma. I had torn myself up by the roots and gone to ground in a strange place I’d never been before. I felt like skin and hair wrapped around a suppurating wound of such longstanding duration and composed of so many different kinds of damage it didn’t seem possible it would ever heal. I didn’t think of healing. I didn’t hope for healing. I was a feral creature in survival mode.

I had no idea I had in fact saved my own life and taken the first steps to transformation, and I wouldn’t have cared if I’d known.

All I was doing was surviving.

In medical care, part of the strategy of delayed wound closure is giving the body’s natural defenses a chance to overcome infectious bacteria rather than sealing them in.

What were my natural defenses?

Photo by Aaron Burden on Unsplash

Water. My home in Colorado had been enduring a years-long drought. The wind blew all the time. Gaunt, dusty cattle stood sunken-eyed on plots of hard-baked ground. The wind blew relentlessly, scouring the land with flying sand, dust, and debris. We prayed for rain as we hauled grey water to our gardens. The city imposed restrictions on outside watering, car washing, any outside fires. Trees died. Fires consumed the land. It was apocalyptic, a hellscape with no relief in sight. Our water bills went up and up for simple household use. The rain didn’t come, year after year.

Maine was a revelation. Water. Big water, like I’d never seen before. The Kennebec River. Puddles everywhere, each with a duck. The people here call an enormous lake (to my eyes) a pond. Huge trees. Hip-high ferns. Moss.

Moss!

Rain. It rained. It actually rained. Measurable rain falling for hours, sweet, cool, life-giving. Mist. Fog. To breathe was to absorb water like a desiccated sponge. My cracked skin healed, drinking in the moisture. I lived in a house with a hand-dug well. No water bill. Free water! I trained myself to flush the toilet every time! My hair curled, growing out rather than down.

I lived in the country in Maine. No one knew me. No one knew I existed or any member of my family. For the first time in my life I escaped everyone’s expectations. No one demanded anything from me. No one watched me with critical eyes. No one told stories about me. I had no reputation. I was free, untethered from everyone and everything. I could think my thoughts and feel my feelings in safety and privacy. I could read, or work, or sleep, or take a walk, or garden without interruption or someone telling me I was failing. No one demanded anything from me. I had no emotional labor to do. I rested in the healing solitude of nature, laying my hands on trees, sitting on rocks watching little spring streams trickle, sitting in the sun listening to the birds, lying in bed listening to the owls, coyotes, and spring peepers in the pond.

Writing. In 2016, a year after I arrived, I began this blog. I had no expectations. My sole intent was to write my truths in my own uncensored voice without trying to please anyone, in spite of my fear. I had done some writing in Colorado, but always with a sense of guilt and shame, always with the fear of what others would think. I knew everything I wanted to write would be looked upon as unforgiveable betrayal or wildly shameful.

Photo by Angelina Litvin on Unsplash

In Maine, so far away in a new life, I discovered my courage and started, week by week, recording my journey from a broken, cringing creature, filled with self-loathing, to a strong, confident woman. At the same time, I pulled together my scrawled notes and the stories I’d written in the dim, hidden edges of my life and finished a book. Then I started another one. Then I finished the second book and started a third one.

These were my natural defenses: water, nature, and writing. Slowly they overcame the infection in my ravaged soul.

Yet the wound did not close. It stopped stinking and bleeding. Scar tissue formed. But I had lost too much to pull the edges together and make a neat closure. I had saved my life. I had survived and gone on to thrive. But I knew I was not done.

I know an old story about amends; it says only the hand that dealt the wound can heal it. Sometimes we must flee in order to live to fight another day. I fled, and I was right to do so, but flight leaves no time for closure. For closure sometimes we must go back.

Delayed closure.

The first time, in January, I was afraid to return. Afraid of judgement. Afraid of old pain. Afraid of what others would think, or say. I was afraid to have my memories stirred up. I was afraid my wound would tear open again, and this time I would not survive.

What happened instead was acceptance and love in the arms of old friends. My love for them was met by their love for me. The place, dear and familiar, welcomed me, though I no longer call it home. I found changes, of course, but not painful changes. Natural changes. I realized my fear had kept me from the closure I need, and my fear, once faced, amounted to nothing. In reclaiming my power, I was able to gain perspective. I’m just a part of that little town in the way it’s a part of me. I’m not the most important part of it and never was. It’s not the most important part of me and never was.

Having reclaimed my power, I felt and expressed my honest love and affection for the place and the people without needing anything in return, although I received much in return with gratitude and, I hope, grace. I examined the wound again, debriding scar tissue, cutting away necrosis, until my soul was healthy and vital once more. Some lines. A few silver scars. But free of infection, free of pain.

Still, when I came home to Maine again, I knew I was still not finished. Closure was not complete. I knew one day I would return once more to the place I had left.

In less than a week I’ll be there again, this time for a longer period. We must prepare for and hold a living estate sale: clean, sort, sell, discard, donate, and perhaps store a house full of, not my mother’s life, but her stuff. The things from which she constructed her identity. We must see to repairs and the business of welcoming renters in.

We will also visit my mother in memory care. If she’s well enough, we’ll take her out for a meal or a little gentle shopping. Perhaps we can sit in the sun with her. Or, perhaps she’ll be angry and bitter, refuse to sit in her wheelchair, demand to go buy a car, or some other wildly inappropriate and impossible thing.

I will see her again, though, speak to her, tell her I love her. I’ll check to be sure she has everything she needs. I’ll speak to the staff, to her hospice team. I’ll buy some books for her from the Friends of the Library bookstore she herself created and helped run for years. If she can’t go out, we’ll bring food in, perhaps a flower in a vase, and sit in the dining room where other residents can see her with her family, give her the dignity of being loved and cared for rather than forgotten and discarded.

It will be hard, or it will be easy, or it will be both. Dementia is like that. However it is, though, I won’t take anything to heart. Her power to hurt me has unraveled, along with her memory and cognition. She’s physically safe at last. Her physical and emotional wellbeing are no longer my responsibility. They never were, of course, but I didn’t believe that until recently.

Photo by Jeremy Bishop on Unsplash

I’m free. Free of my painful memories, free of old stories and narratives, free of the fear of what people will think of me. Free of fear, most of all. Freedom fills in that old wound and now, at last, I can pull the edges together, stitch them with words, with love, with wisdom, with forgiveness of her and myself. I have traveled a long, long road through darkness, despair, self-hatred, and trauma, but I still love. I still care. I still dance, and laugh, and write, and thrive. I still belong to Life.

I did the very best I could every step of that journey. I was blessed with guidance and friends and teachers. My wounds were not mortal.

Now, journey’s end. Delayed closure. New beginnings.

Questions:

  • What is your experience of going to a place you called home after a long absence?
  • What open wounds do you still have?
  • How have you closed longstanding wounds?
  • Do you see a living estate sale as a cruel betrayal or an appropriate business choice?

Leave a comment below!

To read my fiction, serially published free every week, go here:

Leaning Against Walls

I found a brief offering in my Inbox from Seth Godin recently about bitterness being a wall we can lean against. The image caught my imagination. Since then, I’ve been thinking about walls … boundaries … supports … prisons … and the desperate, destructive choices we make to survive.

By Marc Pell on Unsplash

Walls. On the one hand, I like walls. I invariably position myself with my back against a wall when I’m in crowds or unfamiliar places. Nothing malignant can sneak up on me from behind. All my hypervigilance can go into watching my sides and front. I feel safe(er).

A corner is even better. Now two sides are covered.

A third wall, as in a blind alley or cul-de-sac, begins to feel more like a trap than a place of protection. What if I want to run away? I’m blocked on three sides.

A fourth wall? Now I’m in prison.

The thing about walls is they may keep danger out, but they keep everything else out, too. The good stuff. Love. Sunshine. Wandering children and butterflies. Inviting paths and trails. Possibility. Exploration. Views. Perspective. Wonderful surprises.

Walls, like everything else in life, can be taken too far. Built too wide and thick. Impenetrable. Too high to climb.

Shelter or dungeon?

What about metaphorical walls? What do we lean against because it’s familiar and we believe it keeps us safe from failure, from disappointment, from heartbreak?

Bitterness, certainly. We’ve risked. We’ve been vulnerable. It ended badly. We feel angry, disappointed, resentful. Never again, we tell ourselves. Things don’t work out for us. The world is against us. People suck. Life sucks. It’s our story, and we’re sticking to it. We’ve found a wall to lean on, a wall protecting us from trying again, risking again, feeling unpleasant feelings again.

By Hector J Rivas on Unsplash

But the wall is made of unpleasant feelings, isn’t it? Bitterness is the result of unresolved unpleasant feelings. So it’s really not protection. It’s reinforcement. It’s the thing closest to us pulling our focus from happier thoughts and feelings. It’s a constant negative reminder. It locks us in place with it, and it blocks any kind of relief.

As I’ve lived my life the last couple of weeks, interacting with and observing others, listening to the inside of my own head, I’ve made a list of walls we lean against:

Victimhood (closely allied with bitterness.)

Blame (oooh, this is a juicy one. “It’s not my fault. I have no responsibility, and therefore no power.”)

Denial (leaning on the wall, eyes squinched shut: “No, I won’t believe that! No, it’s not true! No, it’s not happening! It’s too scary! I’ll only accept what makes me feel good and in control!”)

Chronic health problems (“I would _________, but I can’t because I’m sick.” Sigh. Moan. Groan. Someone once said to me, “I don’t know what I’d do without my pain!” as though pain was her lover.)

Lack of money (“I can’t be happy. I can’t have/do what I want. I can’t experience abundance. I have no power.”)

Perfectionism (a personal favorite. “I would, but I’m afraid to because I won’t do it perfectly! So, no point in trying. I’m imperfect and therefore can contribute nothing of value, not even myself. Expect nothing from me. ‘Cause I’m so imperfect.”)

I don’t suggest we’re never victims, never have health problems, never experience financial scarcity. I don’t minimize the challenges of perfectionism or fear or the seduction of blame. However, constructing a wall out of such experiences and feelings and deciding to spend the rest of our lives leaning against it seems like a dubious choice. It may feel like it props us up and allows us to survive, but is survival the best we can hope for? Is leaning against a wall to stay on our feet the best we can do?

By Christina Botelho on Unsplash

Can a wall made of bitterness stand by itself? If we choose to step away from it, support ourselves, will the wall crumble? I wonder. What if the wall needs our support more than we need its support? It takes a lot of energy to maintain a wall.

What would happen if we just fell down instead of constructing walls to lean against? Better yet, what if we choose to lie down now and then, take a break, look at the sky, feel the world on our skin and beneath us? What if, when we feel hurt or despairing or sick or broken, we lay still and whispered, “Help!” and rested and waited for something or someone to come along and give us a hand back to our feet? If we’re not leaning (cowering) against walls, we’re in full view. Life can find us. Friends can find us. Help can find us. Hope, inspiration, and comfort can find us.

Walls can be useful. But they can also imprison us. They can be strong and organic and lovely, as in healthy boundaries. They can be poorly built and inadequate, too. Or just old and tired. Crumbling. Falling down. Gnawed away by Time’s tooth.

I ask myself, with all the world before me, why do I choose to lean against walls that separate me from it? Is that what I mean by safety?

Questions:

  • What walls do you lean against?
  • Do you think of a wall as protection or prison?
  • How have your walls let you down?

Leave a comment below!

To read my fiction, serially published free every week, go here.

What I Have Not Loved

As I write this, I have just returned from a long journey across the country and into my past. I’m home again, but the journey is not over and I expect to retrace my steps back and forth for some undetermined length of time.

The physical journey, however long, is nothing to the internal journey I’ve undertaken through my memories, family dynamics and history, and so much of what has shaped my life and experience.

Before I left, I came across this poem by David Whyte:

Here in the Mountains

There is one memory deep inside you.
In the dark country of your life
it is a small fire burning forever.

Even after all these years
of neglect
the embers of what you have
known rest contented
in their own warmth.

Here in the mountains,
tell me all the things
you have not loved.
Their shadows will tell you
they have not gone,
they became this night
from which you drew away in fear.

Though at the trail’s end,
your heart stammers
with grief and regret,
in this
final night
you will lean down at last
and breathe again on the
small campfire of your
only becoming.

Photo by Joshua Newton on Unsplash

“Tell me all the things you have not loved.” This is an invitation I’ve never heard before. My focus has been on gratitude, on reframing, and on finding something good in every situation. I call myself a pessimist rather than an optimist, though I do leave windows and doors open for good things to happen while preparing for the worst.

My friends and I talk at work about the way we avoid “complaining.” A male coworker was taught as a child to refuse to give way to pain and illness, to work through it silently and privately without “complaint.” Is complaint the same as acknowledgment? I’m not sure. Three of us, all women, are more comfortable acknowledging our struggles and distress than our male friend, but none of us want to hear ourselves “whining.” Is whining the same as acknowledgment? I’m not sure about that one, either.

Because of my own confusion and blurriness around the terms we use and the cultural pressure towards toxic positivity, speaking about the things we have not loved is a jarring proposal. I carried it as I traveled on cars and buses, airport shuttles and airplanes. I hardly wrote at all over the last week. One journal entry by hand on the plane and the rest of my notebook filled with to-do lists, notes, names and numbers.

But I thought about things I have not loved.

It’s not just the invitation, though. It’s the way Whyte suggests all the things we have not loved are the background against which our lives are pinned, the shadows defining the light. I think of the night sky, gleaming with stars. What would the stars be without the blackness around them? I think of candle flames, fireflies, a lone campfire in the wilderness in the black night.

Photo by Jeremy Thomas on Unsplash

And isn’t it true that the things we have not loved don’t go away? Don’t they stay with us more inexorably, in fact, than the things we have loved? It seems so to me. Thus the fear, the drawing away, the heart filled with grief and regret. But at the core of our lives perhaps there is a small fire, patiently burning, waiting for us to come to our trail’s end. I think some would call the small fire God.

I realize one of the largest things I have not loved is love. A strange thing to realize, and a strange thing to say, I know. But so often my love has been helpless. The strong bonds, history, and feeling (all of which I mean by “love”) I feel for my parents, my brother, and my sons have been the greatest sources of pain in my life. Five vast, dark, wildernesses surrounding five campfires, these five who are flesh of my flesh, blood of my blood. These five who I could never stop loving, even if I wanted to. No matter how great the shadows around the fires, the flames burn, warm, beautiful, cleansing, regenerative. Often, I wish I could stand just outside the firelight, unseen, and simply love without fear, without pain, without wishing to be loved in return. But I do draw away in fear from the heat, the flame, the passion of the fire. I cherish the fires and would protect them with my life, but I fear them, too.

I have not loved the trauma and abuse that has shadowed what I love. I have not loved my disillusionment or the terrible choices I’ve made in building boundaries and learning to love myself. I have not loved my feelings of loss, insecurity, scarcity, and exile. I have not loved my pain and grief. I have not loved learning to let go.

I did not love walking into my mother’s home, the place where she has lived her self-imposed solitary journey into dementia and inability to care for herself. I did not want to follow her trail into the darkness of fear and denial, marked with soiled clothing and bedding, desperate and increasingly nonsensical and illegible notes and reminders. I did not want to go through drawers and cupboards of vitamins and supplements; over-the-counter remedies for pain, sleep, memory loss, skin problems and digestion issues. I did not want to fill trash bags with worn-out but never discarded clothing and shoes, a thousand used emery boards, outdated products and food.

I did not love going through every stitch of her clothing, sorting, washing, labeling with a laundry marker and packing it all to take to her new home in a memory care unit. The day after I carefully loaded her dresser, newly cleaned and placed in her room, we visited and found she had dumped every drawer into her laundry basket. She was “packing” to go home.

I did not love doing any of it. I did not want to do it. It broke my heart and filled me with futile guilt and shame. But at the center of every bag of trash, every bag and box to be donated, every clean drawer and cupboard, burned the small fire of my love for my mother. Inescapable. Inexorable. In a strange way, all the things I did not love were fuel to keep that fire burning. The more shadows I found under beds, in closet corners, in drawers and cupboards she forgot she had, the brighter the fire burned. My pain and pity, my anger with her lifelong pattern of denial and rejection of any help or support, made the fire burn higher. To tend the fire is to face the darkness.

And I would not have the fire go out, though I feel torn into pieces by its presence.

Photo by Josh Howard on Unsplash

It’s been a dark week, a week of deliberately moving into the things I have not loved. Drawing back was not an option. I could only step into the void. But the darkness has held a thousand small flames. The faces of old friends, both mine and Mom’s. Her animals, once so beloved but now forgotten by her, rehomed and doing well. A hundred acts of kindness and generosity. Help with moving furnishings into her new room. A cherry pie. Hugs and tears. The good-hearted friendliness of dogs. Constant support. Texts, emails, phone calls – all messages of succor and sympathy for me and my brother, for Mom. The friend who cares for the plants. The friends who keep an eye on the house. The friend who took a load to Goodwill for me. The friend who will take out the mountain of trash in the garage. And, when I came home, the arms of the friends who welcomed me back.

The shadows and the light. The things I have not loved cradle the things I do love. I am so weary I cannot begin to unravel the paradox. Perhaps it cannot be unraveled, only accepted and experienced. Perhaps Mom is wandering in her own dark wilderness, seeking the small campfire of her becoming, and when she finds it, leans down to breathe upon it, she will at last know peace.

Questions:

  • Share three things you have not loved.
  • Do things you have not loved persist in your life? What creates a background for what you do love?
  • What is the difference between complaining (whining) and acknowledgment? Do you believe it’s wrong for you to admit to personal struggles?

 

To read my fiction, serially published free every week, go here.

Wounds and Weaknesses

I’ve been sick for the last week. Not COVID, just a heavy cold, likely acquired from one of my giggling, spluttering, young swim students.

To be sick is to be in an alternate reality. Life goes on outside my windows. The neighbors come and go. The mail comes. They’ve been paving streets in the neighborhood. It’s rained. I’ve watched leaves falling and wished I felt well enough to go out and rake them into my garden beds. I’ve missed being out in the world. I’ve missed work. I’ve missed my friends. I’ve missed swimming and exercising.

Photo by Autumn Mott on Unsplash

I’ve had a lot of time to read, and to think. I follow a writer on Substack, Jessica Dore. She writes about the Tarot, myth, and story, and I rarely read her without new insight and perspective on my own work in these subjects. In one of her recent posts, she explores an old story dealing with wounds, suggesting there may be wisdom in “letting the wound live.” Culturally, we are focused on healing, on fixing, on freeing ourselves and others from pain. Allowing wounds to stay open is a challenging and uncomfortable idea, but some part of me senses wisdom may indeed lie within it.

I’ve been thinking about letting wounds live as I surrender to whatever virus is operating in my system right now. Not thinking logically and linearly, but allowing it float and drift through my mind, making tenuous connections with other things I’m reading, old memories, half-waking dreams as I cat nap on the couch.

Another idea I’ve come across lately is turning weaknesses into strengths. This is my favorite kind of alchemy. I’ve always considered my wounds to be weaknesses. Could they be strengths?

We moved in May, and I’m still figuring out how best to fit my furniture into my space. I bought myself a badly-needed new mattress and a high bedframe to hold it. High because I have no closet in my bedroom and I want to store clothes under my bed. Love the mattress, love the frame, but the bed is now so high (I feel like the princess and the pea on top of twenty mattresses!) my bedside table is ridiculously low and inadequate. I had to lean out of bed to use it.

I have a tall wicker basket with a hinged lid. When I was a child my brother and I used it as a laundry hamper. I’ve taken it with me from place to place all my life. It’s the perfect height for my bedside table, nice and roomy on top, storage inside.

I have an old wound connected with that basket.

When I was about nine years old we lived in a big house in the Colorado Mountains in a very small town. My brother and I had a playroom, a bedroom each, and a bathroom downstairs in the finished basement. The wicker hamper lived in our bathroom next to the tub/shower.

I was a fearful child, terrified of the dark, constantly anxious, with a vivid (fervid?) imagination. One evening I went in the bathroom, shed my dirty clothes and put them in the hamper, and took a bath. All was well (what’s better than a hot bath and a book?) until the tub was filled and I turned the water off.

Photo by Peter Forster on Unsplash

The hamper creaked. Then it cracked. Then it skritched. Long silences in between noises. I had never noticed this before, and I was immediately terrified. All the unnamed, half-understood fears in my young heart coalesced into the utter certainty there was a monster in that hamper, and my life depended on escaping its notice.

I froze, my book clutched in my fingers. I didn’t dare read because I was afraid of the whisper of turning a page. I didn’t dare move. The door was closed. My parents were far, far away upstairs. I got cold, and then colder. Reaching for the hot water tap was out of the question. I’d have died first.

The hamper creaked, and cracked, and skritched.

Eventually, what seemed like hours later but was probably much less than that, although the water was unpleasantly cool by then, my mom came to check on me and found me there, fixed in place with a terror I could not adequately express. That was the problem. If I’d been able to talk about my fears they likely wouldn’t have been so overwhelming.

I’ve never forgotten that evening, and how real and visceral my terror was. I knew, I knew some dark and deadly horror crouched in that hamper, listening, scenting prey, slobbering, waiting to pounce. I knew there was no help for me. No one would hear. No one would protect me.

In spite of that old trauma, I’ve always loved the wicker hamper. It still creaks and cracks with temperature change and use, but it strikes me as friendly now, rather than sinister.

An old traumatic wound. It joined others wounds made by the claws of fear. I’ve written before about my fear of the dark, which haunted me for the first three decades of my life. Fear of uncertainty. Fear of disappointing others. Fear of scarcity. Fear of the adult world I could not possibly understand. Fear of abandonment.

Fear is an old and loyal companion.

How could it possibly be a strength? Surely nothing is quite so pathetically weak as constant fear?

As I was pondering this, I came across a poem by Rainer Maria Rilke, one of my favorite poets, translated by another of my favorite poets:

You Darkness

You darkness from which I come,
I love you more than all the fires
that fence out the world,
for the fire makes a circle
for everyone
so that no one sees you anymore.

But darkness holds it all:
the shape and the flame,
the animal and myself,
how it holds them,
all powers, all sight –

and it is possible: its great strength
is breaking into my body.

I have faith in the night.

Translated by David Whyte.

Rilke understood darkness. So does Whyte. Poets. Writers.

Writers like me.

Photo by Joshua Fuller on Unsplash

So much of my writing is about shadows and darkness, the hidden thing, the unspoken secret, the uncertain future, the truths nobody dares tell … until someone does. Someone like Pandora, who opened the box anyway. Someone who blows the whistle, blows the cover. Someone like Baba Yaga, or the child who said aloud, “the emperor had no clothes!”

I am surely not the only child of fear. Perhaps we all hold its hand, or perhaps some of us are more intimate with it than others. I don’t know. What I can sense is its paradoxical nature. Fear defines courage. How often does it define, at least in part, art? Think of Vincent Van Gogh, for example.

Fear defines courage. Yes. I believe that. Courage is strength. I believe that, too.

Then it must follow that fear is not weakness. Fear has wounded me, but it hasn’t made me weak. Rather the reverse.

If things had been different in my life, if I’d never felt the degree of fear I did and do, if somehow I’d found a way to heal myself of fear’s wounds and be free of it, I would not be the writer I am. I might still be a writer, a different kind of writer, but I would not have written The Webbd Wheel series or this blog.

All my work and much of my empathy are rooted in the compost of living, breathing, bleeding fear and the wounds it’s torn in my psyche. Fecund wounds. What a strange idea.

I leave you this week with a final thought from David Whyte:

… the place you would fall becomes
in falling
the place you are held.

From “Millennium”

To read my fiction, serially published free every week, go here.

 

Benefits

One of my favorite filters through which to make choices is the question: Who benefits if I do this? Who benefits if I don’t do this?

It’s a deceptively simple question on the surface. Most of the choices we make in an hour, a day, are unconscious. We don’t take the time to think about them. We go with our instinct or impulse, we take the path of least resistance, we default to our familiar routine, we choose the most comfortable thing. Pausing to think our choices through slows us down and makes us uncomfortable.

Photo by Jonathan Simcoe on Unsplash

Unconsciousness is so much easier!

Last week I wrote about making choices, paths and no-paths, trying to navigate my life journey according to what works best for me, makes me happiest, and creates a life true to my particular values rather than doing what everyone else seems to be doing and following the most trampled trails. You know a lot of trash gets left beside the most heavily used roads, right?

I make many choices out of fear. I suspect we all do, but I won’t presume to speak for anyone but myself. In fact, I’ve posted about fear-driven choices before on this blog, years ago. Interesting, how we can spiral around and around in life, going a little deeper with each iteration.

Let’s take, for an example of a fearful choice, our own personal economic situation, whatever it is. If we are afraid to keep our accounts balanced, budget, open our bills, call a plumber, or commit to some kind of savings account, who benefits? Seriously. It’s a real question. Who benefits when we avoid dealing with our financial situation?

Any lender or business entity who charges interest or late fees benefits. Our bank benefits in overdraft or returned payment charges. Capitalism benefits if we don’t manage our spending habits and can’t resist advertising. Nameless, faceless institutions and corporations benefit from our fear. It’s in their best interests to complicate, obfuscate, create pitfalls and loopholes, offer “deals” and “sales.”

Who benefits when we put off dealing with a frightening physical sign or symptom, or facing an addiction? Both situations have the potential to get much worse, more frightening, more deadly, more expensive. So who benefits when we choose to deny, avoid, ignore what’s happening?

Who benefits when we sabotage ourselves, when we don’t choose to live according to the highest expression of who we are? Who benefits when we silence ourselves or allow others to silence us? Who benefits when we refuse risk, vulnerability, passionate creativity, joy?

I have never made a fear-based choice that didn’t eventually come back around and bite me in the ass. Most of us know the feeling of “what was I thinking?” Making the easiest or most seductive choice in the moment can mean years of cleaning up consequences and eventually having to revisit the original choice point and try again, hopefully with more wisdom.

Photo by Nicole Mason on Unsplash

 

And if we do circle back around, fear is still there. What if I get it wrong again? What if I fail? What if I can’t do this one thing I want to do more than anything else? What if the other kids laugh at me? What if I miss out on what everyone else is doing? What if this is my last chance?

“What if …” is nearly always the voice of fear, and it frequently stops me in my tracks. I can think of ten ways every choice might be the wrong one. All my demons throw a party and I’m stuck, locked in the bathroom without a friend or a way home while listening to them smash up the furniture..

Why do I make choices that benefit my fear? According to Oxford Online Dictionary, fear is a feeling arising from the belief that someone or something is dangerous, likely to cause pain, or a threat.

A feeling arising from a belief. Contrary to the increasing fanaticism and extremism infecting our culture, a belief is not necessarily true. We can and do change our beliefs.

Belief is a choice.

As for the feeling of fear, we are psychobiologically wired to feel it because it’s a survival mechanism. Our ancestors felt it and effectively responded to it; if they hadn’t, we wouldn’t be here.

Feeling fear is not the tricky part. What we choose to do with the feeling is. Do we use it as the good tool it is, or do we let it stop us, take away our power, keep us imprisoned?

More than that, do we feed it? Do we choose to benefit it?

If we allow our fear to take over our lives, as opposed to harnessing it to keep ourselves whole and healthy, who benefits?

No one and nothing but our fear.

Do we want to benefit a feeling based on a belief?

When I look at the world around me, that seems like a dark, well-trodden path with a lot of trash left beside it. I don’t see that particular path leading to any true connection, opportunity, or healing.

It’s not what I want. It’s not what I choose to do.

There’s enough fear in the world without me adding to it or enabling it, even in my small sphere.

Fear is for taking immediate, life-saving action. Or for weighing the pros and cons of a risky activity or choice. Or for directing our attention to a potential threat, a real threat, like the stranger peering in our window, not a belief.

We can benefit from our appropriate response to fear. Let’s not allow fear, or anyone manufacturing it, to benefit from us.

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