Visual noise is a term I’ve been looking for all my life. I’ve always hated shopping, even as a child. I’ve always been overstimulated and overwhelmed by too much auditory noise (is that redundant?). I’ve never liked crowds or being in crowded places. One of the most joyful experiences of my life was creating a home for just me. For five years I had complete control of visual (and other) noise in my living space.
Now, looking back through the lens of my practice of minimalism, even that home seems, in memory, crowded and visually noisy, and I’ve let go of much of what I had in that space.
For most of my life, though, I’ve lived with others, and done my best to negotiate a workable compromise between my stuff and their stuff. With adolescent boys, the problem was simple. I reminded myself it was not forever and closed their bedroom doors. Firmly. I could still hear the mutter and growl of what was behind the closed doors (and I’m not talking about the boys), but I could live with it. For a while.
With partners and husbands, my strategy has been to take on complete responsibility for cleaning and homemaking, thereby retaining at least some control of our shared space and what was in it. Husbands got a private room of their own, like an office, that I stayed out of. I took care of the rest.
Living with someone is give and take, we all know that. I don’t mind cleaning and I love making a home, so I’m accustomed to taking responsibility for most of the housework, especially those tasks I know any given roommate cares nothing about. I’ve even come to terms with my efforts largely being ignored or invisible. I’m clear I’m working for myself. (Thank you, self!)
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On the other hand, housework is easily dealt with and doesn’t take much time if our home is uncluttered and organized. Every single object we have requires energy, space and time for care. As the clutter builds up, so do dirt, dust, time wasted looking for things, and the burden of housework. Home becomes one more stressor to deal with rather than a haven of rest and peace.
Visual noise, like everything else, occurs on a sliding scale. My current home is much less cluttered than it was when I moved in, and I’ve pushed a camel through the eye of a needle for every bit of that improvement (improvement as defined by me, of course!). I’m still not where I want to be with it, but I’m closer. Still, I periodically feel exhausted by the struggle and apathy looms as my patience and sense of connection to what’s important in life are ground away by my constant battle with stuff.
It also means I’m chronically inhabiting a mindset I suspect many women are familiar with: Am I being ridiculous? Demanding? Controlling? Oversensitive? Unloving? Why can’t I just ignore the clutter? Why can’t I be different, or get over it? Why can’t I focus on the long list of what’s good and does work in my life?
It’s a miserable mindset, and the more I try to control myself and not feel what I feel the more resentful I get.
Ugh.
I’m well aware not everyone struggles with this. On the other hand, I’m not making it up. Visual noise is A Thing for some people, and I’m one of them. I’d find life much easier if I wasn’t one of them, but there it is. Furthermore, we know clutter causes stress and takes a mental toll, at least for some people.
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How do I explain my struggle to someone who doesn’t experience any problem at all with four filthy old remotes for vanished audiovisual equipment sitting on a cluttered, undusted living room shelf?
The worst thing about the whole issue is feeling hopeless about finding a solution. Of course there are always choices. I don’t have to live in any particular place with any particular person, after all. The thing is, I don’t want to live anywhere else. I just want to have more power to control my space. Not all the power, but equal power.
Ever since I learned about needs I’ve come back to this point. If my needs conflict with the needs of someone I’m close to, whose needs get taken care of? How does that get negotiated? How do we manage power around sharing space, or raising children, or dealing with extended family over the holidays, or a depressingly long list of other life experiences when there’s a conflict of needs?
I confess I’m exhausted by the prospect of such negotiations. I already feel like I’m shouting as loudly as I can and can’t get heard. It’s a thousand times easier to suck it up, say nothing, and exercise my excellent self-control. In other words, I roll over. Yikes. I hate admitting that. In many ways I’m a stalwart warrior, and if someone demanded I roll over, I’d die before I did it. But when gentle remarks or pushes about clearing shared space gets no response, I just give up for the sake of peace. For the sake of relationship. For the sake of connection.
This is exactly like enabling. In the moment, the easiest thing to do is go with the flow. In the long term, though, I wind up resentful and burned out. The relationship suffers; I just delayed it a little. Visual noise builds and builds until it obstructs my feeling of connection with others and myself and distracts my focus and attention. I can’t hear or see anything else. I begin to feel as though I’m fighting for my life. Here’s what visual noise sounds like to me:
Manage me or don’t manage me. I’ll use you up either way.
We objects are more important than you and real life; you cannot possibly compete with us.
There’s no room for you; you don’t belong here.
You cannot escape us; you’ll be gone before we are.
You are powerless.
I have no answers. Perhaps the issue of visual noise is under the heading of Relationship Challenges many of us experience and is not solvable. I wish with all my heart I could be different, and neither notice nor care about piles and shelves and cupboards of stuff.
I’ve spent most of my life being flung from one story to the next.
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None of the stories were mine.
More than anything else, this blog has been a step-by-step process of finding my own voice and path. It’s not a coincidence that during the same time I’ve surrendered to my need to write and been working on a fictional series.
As an empath, I’ve always been deeply invested in the lives of those close to me, particularly in my role as a character in their stories. All my energy went into becoming the kind of person others most needed in order to have a happier, healthier autobiography. I felt responsible for the quality of their experience.
It never occurred to me to wonder about my own narrative. I defined myself solely through the eyes of others. Living in such a way was intolerably confusing. I was useless. I excelled. I was too smart. I wasn’t smart enough. I was too dramatic. I was too stoic. I was a quitter who lacked ambition. My interests and ambitions were ridiculous. I was selfish and cold. I was generous and kind. I interrupted others. I held space for others. I was loyal. I was disloyal. I was a good ___. I was a bad ___.
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As I entered my 50s, I knew a great deal about what others thought of me, but I didn’t think much about myself. There was no me independent of the perceptions of others.
I read somewhere other people, even those closest to us, can only see the shadow of who we really are. When our choices, feelings, thoughts, and expressions are attacked, that shadow is the target, not our true selves. The shadow we cast in the world and in the tales of others is a fuzzy, one-dimensional, monochrome shape created by the perceptions, expectations, and experiences of other people. A shadow is not and can never be an accurate representation of a human being.
As a writer, I’m familiar with the process of developing a character. A well-drawn character is not a senseless jumble of contradictions, but a being with his or her own logic and behavioral patterns. A strong character may have ambivalent or confused aspects, and certainly will have attractive or sympathetic as well unattractive or unsympathetic attributes, but it’s the writer’s job to create a cohesive personality that’s logically predictable, even if profoundly disordered.
A vital character will at some point leave the page and enter my dreams, whisper in my ear, and begin to direct his or her own role in my story.
The only time in life we have this measure of power in story is when we’re creating our own narrative about our own life.
Once we absorb that fact, everything changes. We move from being disempowered and captive to everyone else’s expectations and opinions about who we are to standing in our own power to fully express ourselves regardless of what anyone else has to say about it. We move from weakness and irresponsibility with regard to ourselves into self-discipline and responsibility for our lives and choices.
We begin to intentionally write the story of our own lives.
Life conspires a hundred times a day to distract us from what is ours. Our love and care for others can quickly turn us away from our story and into theirs. Video games, movies and headlines clamor for our imagination, sympathy, attention, and outrage. We are trained to believe everyone has a better or more valid life experience than we do. All that energy is lost, energy we gave away instead of investing it in our own story.
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It’s interesting and amusing to think about shadows. If others can only see the shadow I cast, it follows I see only the shadow they cast. Why, then, am I investing energy into nothing more than shadows? Is it useful to get deeply enmeshed in our perceptions of the experience of others? Do we have the power to force others to use us as specific kinds of characters in their stories? Do we have the power to write a single word of anyone else’s story, no matter how closely connected we feel to them or how deeply we love them?
No.
If I go out in the world and actively criticize and judge or praise and support others, that’s material for my story, not theirs. At best, I can only see their shadow. I can’t possibly know the entirety of their narrative and experience.
If I am criticized and judged, or praised and supported, I can choose what to do with that feedback, retain it or delete it. I can change settings and get rid of characters. I can emphasize some elements and deemphasize others. I can have adventures, trials, and tribulations. I can follow paths that catch my interest or compel me. I can make choices and deal with the consequences. Only I can decide what my story is.
Interestingly, this idea of writing one’s own account intersects with the practice of minimalism. So many of our possessions are props for various stories. There are the stories we wish were ours, the stories we hope will be ours, the outdated stories that once were ours but now have changed, the stories we want others to believe about us, the stories of others who are no longer with us, and the stories others say should be ours. Somewhere in the hairball is the true thread, the simple narrative that is ours right now. The only one we have. The only one we can write. Everything else is clutter, noise, and distraction.
Stories are for telling, sharing, inspiring, and learning from. My life is enriched beyond measure by the stories of those around me, and I’m honored to be able to share them. I’m also honored to add mine to the mix. I can’t write yours, and you can’t write mine, but we can listen, and witness, and bless the stories of others with our presence and attention.
As so often happens, there are several strands to this post. Chronologically, the first strand was this podcast from The Minimalists about race relations. I don’t usually take the time to listen to podcasts, but I follow The Minimalists and this discussion was a perfect antidote to the current disturbing headlines and media rhetoric. It made me think and provided some insight into the problem of racism. In the podcast, there’s a fascinating discussion about hate speech in which a suggestion is made that it’s not a real thing.
What?
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I know. That was my reaction, too. Hate speech is everywhere, right? On social media, on signs and bumper stickers, in the mouths of ordinary people, and in the media. It’s true that words are frequently used hatefully as we talk and write. Language, remember, is a symbolic system used to convey meaning. Speech, or writing, for that matter, is simply the use of language. Speech is only a small part of conveying information, though. Nonverbal communication is more important than the actual words we use, things like volume, intonation, emphasis and body language.
Hate speech is simply speech used to convey hate. The words alone are mostly neutral. The speaker or writer are the sources of the hate.
It’s trickier even than that. Some common, perfectly neutral words like “uterus” are now classified by some as hate speech. This is clearly ridiculous. There’s nothing hateful about the word. When I use it, I’m certainly not feeling or intending to communicate hate. The hatred, if it exists, is in the listener.
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Hateful people speak and write hatefully, and are predisposed to hear hate when none is intended. People who are not haters use the same words to convey simple meaning, and are surprised and incredulous when accused of engaging in “hate speech.” Fortunately, being accused of hate speech doesn’t make it so.
Let me be clear I’m not poking at things like mascot names that demean American Indians, or use of words like “nigger.” I don’t support either, ever, for any reason. When a group of people protests that such terms are hurtful to their culture, history, and sense of worth, we need to be respectful. Some words are pejorative and ugly, and they’re meant to be. Language is not static; hundreds of slang words and idiotic labels are created and used every year, some with a specific intent to convey hatred and contempt. What I’m focusing on is standard language, words we use in everyday settings and circumstances with dictionary definitions.
I’ve thought a lot about this. Is there such a thing as hate speech, or is it simply that hateful people use language to say and write hateful things? In that case, the problem is people hating, not the words themselves.
That was the first thing.
The second thing was our recent adoption of a pair of kittens. We both love cats, and our old cat died over the winter, so we had an empty place in our hearts, which these two have filled magnificently.
Ozzy & Izzy June, 2020
It’s been a long time since I’ve had babies to take care of, and it brings back a flood of memories and feelings, especially my desire to be a “good” mom. I notice how important it is to me that they be happy, healthy, safe, well-bonded and learn to differentiate between bare skin and clothing as they climb, play and explore. I want to do it right. I want to do it well. I spend time evaluating my patience, my efforts to keep them safe, my performance as litter box cleaner and fresh water procurer, my roles as playmate, limit-setter and comforter.
Am I a good kitten caregiver?
The third strand in this post comes from a book, Chocolat by Joanne Harris, who is one of my favorite writers.
“I don’t think there is such a thing as a good or bad Christian,” I told him. “Only good or bad people.”
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As I read that, I thought about the podcast I’d listened to, and my conclusion that perhaps there’s not such a thing as hate speech, just words used by haters. My practice of minimalism has taught me to simplify wherever possible, and it occurs to me we’re all many things to many people in life, and most of us are trying to be “good” friends, partners, family members, employees, and probably an infinite number of other roles. We fragment our identities into all these shards and pieces. What if we let go of all that and focused on being “good” humans? Wouldn’t being a “good” human across the board take care of everything else?
Then, of course, we have to decide what we mean by good and bad, but I’ve already opened that can of worms a couple of times, so I’m not going to go there again. Let’s forget about the term “good,” which means everything and nothing.
If I practice love instead of hate (including with myself), if I strive to be tolerant, respectful, authentic, responsible and keep my integrity intact, then I bring those qualities to everything I do every day, whether I’m working, hanging at home, playing with kittens, spending time with friends, interacting with family, or buying groceries. I don’t have to worry about being a “good” anything. I simply strive to be the best human I can be, whatever the circumstances, whatever the context.
Let it be said that not everyone has a desire to be “good.” I am all too well aware assuming everyone has my agenda is a fatal mistake. There are those who would love to see the world on fire.
Still, I believe most of us are trying to be a “good” … whatever, according to our definition of good. Sadly, especially when we think about religious and political pieces of identity, this is often where the hate begins.
It’s complicated. People are complicated. We’re also devious. Debating about what is and is not hate speech is a diversionary tactic leading nowhere. The issue is not words. Words don’t hate. The issue is our own hatred toward ourselves and others, and for that we are responsible. The issue is not our willingness or ability to fulfill expectations of what it means to be a “good” fill-in-the-blank. That’s nothing but pseudo self. Life is not a performance. The issue is what kind of humans do we choose to be? What kind of humans are we?
Certain ways of thinking support and feed my perfectionism, and other ways of thinking starve it. Being concerned with being a “good” this, that and the other is a lot of anxious work and encourages perfectionism, pseudo self, people pleasing, and a whole host of other unhelpful behavior patterns.
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Approaching each day and activity with a desire to be my best and respect the needs and feelings of myself and others is not only simpler; it leaves me with energy and space to have fun, to love others wholeheartedly (even when they do climb up my bare leg with tiny pin-sharp claws), and to enjoy life.
I talk. I write. I listen to feedback about how my words affect others. I know I’m not a hater, and I don’t allow others to project their hatred onto me. I accept I have no power over readers or listeners who are determined to misunderstand and twist my words into hatred. I practice respect for myself and for others. Words used by haters divide and leave deep wounds. Words used by non-haters have the power to connect and heal.
If we are not humans who hate, our language will not be hateful. If I practice love, responsibility, patience, and tolerance, I’m a good-enough kitten caretaker. If I strive to be a “good” human (according to my definition), then I can forget about the individual performance of all those fragmented pieces of my identity.
When I underwent emotional intelligence training, my coach asked me the question, “Chocolate or vanilla?” over and over. Now, my partner and I use that phrase frequently as we live our life together. It always makes me smile.
Life is ridiculously complicated. At other times, it’s ridiculously simple. Our experience lies in the heart of this paradox.
Chocolate or vanilla is about choice, and the recognition and reclamation of our ability to choose is the core of emotional intelligence.
Choice is about power.
One of the many seeds that inspired this post was this article that appeared in my news feed from The Guardian: “A Dirty Secret: You Can Only Be a Writer if You Can Afford It.” It caught my attention because my reflex now is to question all these kinds of assertions, whether they are a result of my own beliefs or someone else’s.
Is that true? I asked myself.
Upon reading the article, I discover the author is making a point that earning a living by writing is difficult. Agreed. Does that mean one is not a writer if they don’t earn a living writing? That depends on how one defines what a writer is. This circles around to identity. What is a writer? What is a real writer?
Why does it matter? If a person is compelled to write, they do so. Debating what a “real” writer is, making rules about what “counts” as writing (editing? Tech writing? Poetry? Published writing? Unpublished writing? Writing for money? Blogging for free?), gathering statistics about the high costs of publishing, editing, hiring an agent, advertising, etc., seem to me distractions from writing, even if it’s only for twenty minutes a day.
Is the issue about choosing to live creatively or about managing our expectations of such a life and feeling disempowered by the attendant difficulties in earning a living via our creativity?
The tone of the article bothers me because it’s focused negatively. It’s about being creatively disempowered because the world is the way it is. It’s all the reasons why writers can’t be successful (whatever that means) unless they have a certain amount of money.
I don’t accept that.
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Why not think about what is possible? Where is our power? The author states space and time cost money. Is that true? We all have the same 24 hours in a day. We make hundreds of choices about how we spend that time. Some of our choices are unconscious, and some are not. The minimalism movement speaks to this. If our lives are so busy, noisy and cluttered that we don’t give our creative longings (or whatever else matters most to us) time and space, we’re the only ones who can fix that. And make no mistake, we can fix it. We have the power to simplify our lives and identify what matters most to us. If we want to. If we consent to.
As I observe myself and others navigate through their lives, it’s easy to pick out those who feel powerless from those who acknowledge at least some power. Note that power does not mean control. Power is “the ability to do something or act in a particular way.” Control is “the power to influence or direct people’s behavior or the course of events.” (Online Oxford Dictionary) Power is intrinsic. Control is extrinsic.
It strikes me when we feel disempowered about one thing, we frequently expand that feeling to our whole lives. We feel victimized, stuck, fearful, hopeless and helpless. Often, we’re enraged by the unfairness of life. We desperately try to find a sense of control. Our default is to stay focused on all the places we have no power, no matter what the situation.
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That focus is a choice. It might be unconscious, but it’s still a choice.
Chocolate or vanilla?
I know we each have obligations, complicated lives, and most of us need to earn a living. As a single mother of two boys, I worked a full-time job, a part-time job, did volunteer work and took online courses to complete a college degree. Believe me, I know about being overwhelmed in life. During those years I also danced, told stories, wrote, and created visual art, because that’s who I am. I didn’t earn money with my creativity, but it was what kept me going in all the other areas of my life.
I understand sometimes we are disempowered by addiction and/or other health issues, and we are unable to make choices because of it. In that case, we need help, and we can choose to get it. Or not.
Chocolate or vanilla?
As for space, writing can happen on a bed, on the floor, on a park bench, in a car, or in a Starbucks. In my life, I’m not at all sure where the boundary is between writing and living. I seem to always be doing both, whether or not I’m actually at the keyboard or with a pen in my hand.
Being creative is not the same as an ambition to get rich and famous via our work. If the goal is riches and fame, we’ve stepped out of our power. Then we’re going to need money, influence, professional support, and a lot of luck. Even if we do achieve fame, financial security and glory, however, let’s not kid ourselves. We’ll still need to manage our money and time, and we’ll still have exactly as much time as everyone else does.
We’ll still have to choose between chocolate and vanilla every minute, and if we refuse to choose, somebody else will choose for us.
We can’t reclaim or effectively hold onto our power unless we’re willing to question everything, and questioning everything is not supported in this culture. If we’re not living the life we want, there’s one important question to ask:
If we feel disempowered, do we want to feel differently? Do we consent to change?
Most of us will immediately say yes, of course we don’t want to feel disempowered! What a stupid question! BUT we can’t, because we have no money. We have no time. We have health limitations. We can’t find work, or we have work, but our boss hates us. Our commute is too long. We don’t have the space we need. Nobody loves us. Nobody cares. We’re alone. We’re too old. We’re too young. We’re too tired. We’re the wrong color or sex. Nothing and no one is the way we need them to be in order for us to live in our power.
The truth is our personal power has nothing to do with the people around us or the way the world works. Only one person can fundamentally disempower us, and that person looks back at us out of the mirror.
Another unwelcome truth is many people who feel chronically disempowered are getting some kind of a payoff for staying stuck in that place.
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This hidden payoff is a hard, hard thing to admit and excavate, take it from me. Our defenses rise, our feelings boil, our beliefs become more fanatical, all our old wounds bleed. Hidden payoffs are buried deeply in psychic war zones. Many of us never go there unless we’re forced to by some kind of a catastrophic, life-and-death situation.
I started this post on a Tuesday morning. I was sitting at my little workstation in my attic space next to an open window. The air was fresh and cool. It was misty out, and I could hear the spring birdsong. I opened my laptop and skimmed headlines about politics, COVID-19, and overnight killer tornados in Tennessee. There was the seductive content on my screen, manipulated by the media, Google, and advertising. Then there was the world outside my window, gentle, lovely, moist, and promising the new beginning of spring.
Chocolate or vanilla?
I shut the laptop, picked up a clipboard and pen, and began this post long hand, the old-fashioned way, in my chair in front of an open window.
Oxford Online Dictionary lists several meanings for integrity: “The quality of being honest …, the state of being whole and undivided, the condition of being unified …, internal consistency.” Integrity is an important piece of emotional intelligence. Like success, integrity is a quality we define for ourselves. If we don’t do so, the world is filled with people who will impose their idea of integrity upon us.
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Integrity is not about optics. We’re all familiar with people who talk the talk but don’t walk the walk. Internal consistency and wholeness mean our words, actions, intentions, thoughts and feelings work together. Integrity is not flashy, sexy, loud, or the center of attention. It’s a quiet, steady reliability; a deliberate and focused intentionality.
Integrity is not by any means perfect, or a destination. It’s a daily practice. It holds us accountable and responsible for our choices.
From an emotional intelligence perspective, the practice of integrity begins with keeping our word to ourselves. It also requires authenticity, or honesty. It sounds simple, but when I first began thinking about integrity, I felt blank. Honesty, yes, I could get a handle on that. I don’t cheat or steal. That seemed to me a superficial look at integrity, however. I wanted to push deeper into it than cheating and stealing.
At the same time I was learning emotional intelligence, I was reading a book titled The Energy of Money by Maria Nemeth, Ph.D. Several pages are devoted to excavating one’s individual standards of integrity. It’s a fascinating and provocative exercise, starting with exploring who we pretend we are, who we’re afraid we are, and who we really are. Nemeth provides a series of exercises, at the end of which I had a 3 x 5 card with six to eight words or short phrases that seemed, at that point in time, to be the bare bones of my integrity.
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Then I came to Maine and my whole life changed. For a long time, I felt myself to be in utter chaos. I still had the card with my standards of integrity on it, stuck in The Energy of Money like a bookmark.
Gradually, the dust settled. I stood up tall again and looked around me. I began to master emotional intelligence, transformed my health with a different way of eating, and wrote myself out of confusion, loss and my old life. I reread The Energy of Money, and the book, along with other resources, helped me heal my relationship with money. I put the card with my standards of integrity on my bulletin board in my work space, where I could look at it every day.
Then I encountered the idea of minimalism about a year ago. I gave up my habit of making lists, and lists of lists. I developed a practice of reverse listing — making brief daily notes about how I in fact do spend my time — rather than making long lists of what I HAVE to do or SHOULD do. I worked on feeling good about what I do accomplish instead of focusing on what I’m not accomplishing. I started to trust myself to the flow of each day and where my curiosity, creativity and standards of integrity led me.
Integrity does not provide me with a higher moral ground or a sense of righteousness. I don’t wear it like a medal. In fact, more often than not, it requires me to deal with life in ways I’d much prefer to avoid, like having difficult conversations with people, allowing myself to be seen and heard, or making hard choices and dealing with painful consequences.
Minimalism is, for me, largely about keeping it simple. One day I took my 3 x 5 card and started re-working my standards of integrity. I wasn’t happy with the language, and my life had changed a great deal since I had first written them.
I had changed a great deal.
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For a couple of weeks I played around with words and ideas. I thought hard about what really matters to me in a week, a day, an hour. One of the basic tenets of minimalism is if everything is important, nothing is. What are the most powerful ideas guiding my choices, the absolute essential core of who I am in the world? What are my best tools for navigation through life?
When I was satisfied, I got a new 3 x 5 card, labeled it Standards of Integrity, and listed: authenticity, creativity, seeing it clear, and warriorship. I put it back on my bulletin board. These four simple standards are always with me, as I write, as I work, as I relax, and as I interact with others. I visualize them as a circle of four overlapping circles, connected, with no beginning and no end. If I’m groping in the dark, trying to see something clearly, I’m resisting and fighting denial, assumptions, arguing with what is, and my own not-so-useful internal narratives. That’s warriorship. I’m in pursuit of understanding and clarity about the places where I can learn, grow, and use my power effectively. That’s authenticity. I’m sharing and communicating honestly with others in my life about my needs, thoughts, experiences and ideas. That’s more authenticity and warriorship, along with creativity.
I rarely use one standard without employing the other three.
I’ve discovered these four standards make to-do lists redundant. As long as I’m living by the standards, what I’m actually doing is less important than my being. My current daily to-do list is the same simple items every single day: Eat well. Hydrate well. Exercise. Write. Keep it simple. Stay now. If I successfully accomplish those most important tasks, that’s what matters. On busy days, when I deal with a lot of other tasks, housework, or hours at work, I might complete a lot of productive activities, but if I haven’t addressed my own physical and emotional needs and written, I don’t feel good about the day and the way I spent it, because I didn’t keep my priorities straight. The next day, I try to refocus.
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Developing personal standards of integrity is not some kind of a silver bullet. It doesn’t mean I float through life, confident, beloved by all (!!!), and never making a mistake. (I can’t even write that last sentence without giggling.) Most of the time, I feel like a hot mess. I’m constantly second-guessing myself. I’m rarely lost, though. My integrity is a compass, a way to ground and a place to start. Let’s face it: life is messy. We are all fallible and flawed, which is to say we’re all beautifully human.
I can’t make life less messy, but I can simplify my own life and the inside of my head. Developing standards of integrity is something of a hero’s journey because it requires us to take a long, hard, honest look at ourselves in relationship to not only money, but all the other things in our lives. For me, that journey was well worth taking.
