In the old tales, young women are sent on dangerous quests that involve learning to sort one thing from another. One such teacher is Baba Yaga, about whom I’ve written previously. Baba Yaga is a crone, and when she can be bothered, she teaches too-sweet maidens how to sort poppy seeds from dirt, how to cleanse, and how to cook.
Photo by ivan Torres on Unsplash
This is to be understood metaphorically, rather than as a statement of appropriate gender roles. Take a deep breath, all you feminists!
The idea of discernment, or the ability to tell one thing from another, is essential to living effectively, and, much like restraint, we are losing touch with it in today’s world.
Sorting poppy seeds from dirt, or wheat from chaff, or mildewed kernels from wholesome corn, is not something technology can help us do. It doesn’t require equipment, money, strength, or a college education.
It’s a hopeless task, of course, to sort poppy seeds from a pile of dirt in one night with no light and no help, but in stories it’s a task that must be done if the maiden wants to live. Usually a magical animal or some other helper arrives; symbols of the maiden’s intuition, kindness or compassion. Interestingly, the maiden often sleeps while the helper(s) accomplish the task.
Metaphorically, this indicates that our civilized, rational, logical intellect must step out of the way and allow creativity, faith and intuition to guide us. Fairytales and oral tradition map our subconscious, our shadow, our deepest and oldest foundations, the places where our primal wisdom lies. Sorting one thing from another takes time and close examination. Discernment involves our senses and our feelings as well as our intellect. It demands our consent to peer closely, and accept what we see. It can’t be done in the presence of denial. Fear clouds discernment, as do distraction, an unwillingness to be wrong, ideology, and an inability to think critically. Gaslighting, projection, distortion and deflection all work actively against our ability to see things clearly. Those who are unwilling to venture into terra incognita are unable to practice discernment, which involves learning and adaptation.
Modern life doesn’t require us to sort poppy seeds from dirt, but here are some places in which discernment is vital:
Differentiating between truth and lies
Distinguishing between friends and not-friends
Recognizing the difference between power-with and power-over
Realizing the difference between our beliefs and needs and those of others
Differentiating between love and abuse, or love and control
Distinguishing between kindness and enabling
Realizing the difference between useless and useful
Knowing the difference between what makes life easier and what makes it harder (simplicity and complication)
Understanding where our power is and where it is not
Noticing differences between words and actions (major red flag)
Differentiating between our own ghosts, struggles and wounds and those of others; in other words, do we take it all personally or blame it all on others?
Knowing the difference between our authentic selves and our pseudo selves
Recognizing the difference between what truly makes us happy and what the culture insists should make us happy
Discernment is not prejudice, hate or bigotry. The ability to tell one thing from another is a basic skill. I remember watching Sesame Street in the 60s when I was a child: “One of these things is not like the others. One of these things doesn’t belong.“
Photo by frank mckenna on Unsplash
In this era of “alternative facts” and postmodernism, our ability to discern is taking a beating, and those of us who persist in attempting to clearly see and understand our world, ourselves, and others are often targeted on social media. Interesting, that a skill four and five-year-olds can learn is becoming demonized.
Sometimes these posts are like puzzles. I pick up fragments in the course of daily life, and I find they all belong to the same idea. Remember doing dot-to-dot puzzles as a kid? I’m never sure what the shape is I’m working on, but I turn the pieces of the puzzle around until I’m satisfied with a coherent (hopefully!) post. It’s fun.
Photo by Syd Wachs on Unsplash
If I was bent on delivering a learned lecture in this post, I would have titled it “Postmodernism.” I’m not interested in lecturing, though, or philosophizing, or exploring current ideas and trends in a scholarly way. Ick. If you’re not sure what postmodernism is, here’s a link. You can educate yourself and draw your own conclusions — always the best way!
As I researched postmodernism I came across a referral to “post-truth.” Huh? Post-truth is “relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.” (Oxford Online Dictionary)
YIKES!
Truth is a slippery concept, and I’m not interested in debating whether it’s “real” or not. The tension between objective facts, denial and beliefs is a can of worms I have no interest in opening. I do accept science-based inquiry and methodology, particularly if data can be replicated, the process is peer-reviewed, and the funding is clean and unbiased. For me, truth and learning are dynamic, flexible and organic. What might be true for me today may change tomorrow, but that doesn’t mean today’s truth is necessarily a lie.
I don’t accept that belief and truth are the same, and I don’t accept that feelings and thoughts are necessarily objective facts.
The puzzle pieces I have collected this week all fit into postmodernism, but, as usual, I come at it in my own unique (and slightly off-center) way. Here are the pieces, in no particular order:
Photo by frank mckenna on Unsplash
One of my four most important values and priorities in making choices is to see things clearly; in other words, not to argue with what is, be in denial, or wholly and unconditionally believe in my own stories, assumptions, and feelings. Understand, I validate, value and rely on my feelings, but I’m very aware they don’t always point to the truth. I might feel rejected, for example, but that doesn’t mean I am rejected. It doesn’t mean I’m not, either. The feeling points me toward something needing further exploration, that’s all.
When I say “see things clearly,” I mean accepting what is without fear, resistance, apology, or the need to rewrite or sanitize my experience.
The second puzzle piece is a conversation I had with an approximately 30-year-old man in which I described a relationship that was not working well and what I did about it. His comment was “harsh.” Intrigued, I asked if it would have been better if I’d lied to the other party, or continued the relationship in spite of believing it was unhealthy for both of us. He had no answer for that. I asked if he had a suggestion for a kinder or different way I could have communicated my truth clearly. He had no answer for that one, either. What I was left with was, from his point of view, it was wrong for me to feel the way I did and tell the simple truth about it, without shame or blame, honestly communicating my sadness, my need to part ways, and my caring for the other party.
I’ve thought a lot about this conversation. As regular readers know, I dislike labels and sweeping generalizations, but I wonder if part of his problem with my choice about ending my relationship has to do with the trend in his generation toward postmodernism; that is, that there is no truth, all stories are equal, and to speak “truth” is somehow hateful, bigoted, and/or mean. I’ve even been told stating the truth is “dehumanizing.” Wow.
From my point of view, identifying and speaking the truth is by far the kindest thing we can do for each other and ourselves. Communicating the truth means we are taking responsibility. It means we have the courage to have a difficult conversation face-to-face, rather than ghosting, making excuses, living a lie, or leaving someone with no closure. It means we are healthy enough to take care of ourselves and manage our time and energy, and authentic enough to be heartful and committed in what we choose to do with our lives.
Photo by Alex Iby on Unsplash
I realize, of course, that some people use the truth as a club, and take no trouble to employ clear, kind language. Shame and blame and refusing to take responsibility are not truthful. Pretending is not truthful. Making excuses is not truthful. Cultivating a pseudo self is not truthful.
The third piece of this particular puzzle was in a book titled Roadwork by Richard Bachman (a.k.a. Stephen King). Here it is:
“But Mary’s footsteps never faltered because a woman’s love is strange and cruel and nearly always clear-sighted, love that sees is always horrible love, and she knew walking away was right and so she walked …”
I’m a fan of King’s writing, and this quote really caught my eye. I stopped reading, bookmarked the quote, and thought about being a mother and all the agonizing choices one makes when raising a child. (The context of the quote has to do with a mother and child.)
It’s terribly difficult (and sometimes terribly painful) to be clear-sighted about our own children. We are forced to make decisions that tear us apart, always striving to do what we think is best and frequently missing the mark. Moreover, having children means we are forced to look at ourselves more clearly for their sake, and that process is humbling, painful, and occasionally terrifying.
I ask myself, is this how King experiences a woman’s love? If so, is it a woman’s love for her child he has his eye on, or a woman’s love in general? Is it terrible love because it’s “clear-sighted,” or because women who love are capable of making horribly difficult choices and sacrifices for the sake of those they love? Is it the love that’s “strange and cruel,” or the clear-sightedness of that love? Or both?
I recently wrote about unconditional love. Is that kind of clear-eyed love “horrible” because it’s so powerful?
Photo by Cristian Newman on Unsplash
I’ve mentioned before somewhere on this blog that in the Tarot deck, which has pre-Christian roots, The Devil symbolizes authentic experience. This indicates to me dealing with the truth is not a new challenge for human beings. Postmodernism is just another cyclical iteration we’ve come up with as we struggle with the truth, misinformation, outright lies, authenticity and pseudo self, the sincere desire of many to be kind and compassionate, and the equally sincere desire on the part of others to control cultural narratives and (dis)information. I’m the first to admire and practice kindness and compassion, but taken too far they become enabling, denial, codependence, pseudo self and abdication of our own self-defense and needs.
The last piece of the puzzle was this link I received to a piece of satire about the “divisiveness” of truth. Satire is not my gig (I have a sneaking suspicion it’s above my head), and I don’t normally enjoy it or pass it on, but this was certainly timely, and it demonstrates the (to me) crazy thinking postmodernism leads to.
It seems to me truth is connecting rather than divisive. I’m wary of anyone who responds to the presentation of an objective or science-based fact with a rant about divisiveness. Those who seek to persuade us there is no truth anywhere, that whatever we believe is Truth, are the ones who are actively divisive. Critical thinking is not about hate, fear, control or manipulation; it’s about seeing the world around us with curiosity and clarity.
Photo by Hailey Kean on Unsplash
So what’s the deal with the demonization of truth, or authenticity, or honesty, or facts, or whatever? Does it have to do with technological cultural influences? Is it connected to our broken educational system? Does our decreasing literacy (TLDR — too long, didn’t read) play a part? Do our burgeoning health problems, poor diets and ever-increasing toxin loads affect our ability to think well?
Have we become so fat, lazy and comfortable we simply don’t want to make the effort to learn, explore, reflect and think critically?
Are we so entitled and selfish we reject unpleasant or unwelcome truths that might threaten our status quo?
Sometimes the truth is painful, inconvenient, and difficult to hear and say. Are we so precious, pampered and cowardly we need everything sugar-coated and artificially flavored and colored in order to deal with it, never mind if it’s truth or lies? (Have you watched any commercials lately?)
I don’t know. The only power I have is what I do with my own life. In my own life, endeavoring to see things clearly, to understand, to excavate what’s true for me at any given point in time and put it into effective, clear, responsible language and action, are paramount. Objective facts matter. History matters. Science is important. I value literacy, learning, education and professional expertise.
I’ve spent much of my life people pleasing and enabling the destructive behavior of others. I’ve spent much of my life assiduously cultivating what I thought was an acceptable pseudo self. I lacked the courage and support to face my own truths in the privacy of my head, let alone speak them to others. I allowed others to bully, manipulate and punish me for seeking objective facts. I allowed myself to be the target of gaslighting and projection.
Those days are over. And that’s the truth.
Photo by Stephen Leonardi on Unsplash
Cookie Consent
We use cookies to improve your experience on our site. By using our site, you consent to cookies.
Websites store cookies to enhance functionality and personalise your experience. You can manage your preferences, but blocking some cookies may impact site performance and services.
Essential cookies enable basic functions and are necessary for the proper function of the website.
Name
Description
Duration
Cookie Preferences
This cookie is used to store the user's cookie consent preferences.
30 days
These cookies are needed for adding comments on this website.
Name
Description
Duration
comment_author
Used to track the user across multiple sessions.
Session
comment_author_email
Used to track the user across multiple sessions.
Session
comment_author_url
Used to track the user across multiple sessions.
Session
Statistics cookies collect information anonymously. This information helps us understand how visitors use our website.
Google Analytics is a powerful tool that tracks and analyzes website traffic for informed marketing decisions.
ID used to identify users for 24 hours after last activity
24 hours
_gat
Used to monitor number of Google Analytics server requests when using Google Tag Manager
1 minute
_gac_
Contains information related to marketing campaigns of the user. These are shared with Google AdWords / Google Ads when the Google Ads and Google Analytics accounts are linked together.
90 days
__utma
ID used to identify users and sessions
2 years after last activity
__utmt
Used to monitor number of Google Analytics server requests
10 minutes
__utmb
Used to distinguish new sessions and visits. This cookie is set when the GA.js javascript library is loaded and there is no existing __utmb cookie. The cookie is updated every time data is sent to the Google Analytics server.
30 minutes after last activity
__utmc
Used only with old Urchin versions of Google Analytics and not with GA.js. Was used to distinguish between new sessions and visits at the end of a session.
End of session (browser)
__utmz
Contains information about the traffic source or campaign that directed user to the website. The cookie is set when the GA.js javascript is loaded and updated when data is sent to the Google Anaytics server
6 months after last activity
__utmv
Contains custom information set by the web developer via the _setCustomVar method in Google Analytics. This cookie is updated every time new data is sent to the Google Analytics server.
2 years after last activity
__utmx
Used to determine whether a user is included in an A / B or Multivariate test.
18 months
_ga
ID used to identify users
2 years
_gali
Used by Google Analytics to determine which links on a page are being clicked
30 seconds
_ga_
ID used to identify users
2 years
Marketing cookies are used to follow visitors to websites. The intention is to show ads that are relevant and engaging to the individual user.