Manufactured Distrust

Trust: Firm belief in the reliability, truth, ability or strength of someone or something (Oxford Online Dictionary)

Mistrust: General sense of unease towards someone or something

Distrust: Specific lack of trust based on experience or reliable information

Leo Babauta recently published a piece on practicing trust which has given me much food for thought.

Trust is an uncomfortable subject for me. For most of my life I’ve considered myself to be shamefully distrustful. As I’ve learned emotional intelligence, I’ve realized I have plenty of good reasons for my mistrust and distrust, but there’s still a part of me that feels I should be more trusting, more willing to give others a second, or third, or hundredth chance, less guarded, more open, more forgiving.

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Except I know intellectually forgiveness does not mean an automatic reinstatement of trust.

In my heart, I feel like a bad person, especially a bad woman, because throughout my life people who say they love me have appeared to be hurt by my lack of trust. Yet those same people have given me reasons not to trust them.

When I wind up in these confusing emotional cul-de-sacs, I blame myself. I’m being too dramatic (again). I’m being a bitch. I’m mean. I can’t love, or let anyone love me. (Does trust = love? Does all love automatically come with trust?) When I explain the specific events leading to my mis- or distrust, I’ve frequently been told the other party doesn’t remember saying what they said or doing what they did. This implies I’m nitpicking, ridiculously sensitive, keeping score, or even making it up. I wonder if I’m being gaslighted, or if I’m just not a nice person.

Years and years ago I made a rule for myself: give every situation or person three chances before deciding not to trust. It still feels fair to me. Sometimes things happen. We have a bad day. We say hurtful things, or don’t keep our word, or make a boneheaded choice, breaking trust with someone. I know I’ve done it, and I’d like to be given the benefit of a doubt.

The benefit of a doubt is fair, right?

I still follow that rule. It feels appropriately kind to others and like good self-care. Yet I feel guilt nearly every day over the people in my life who I want to trust, feel that I should trust, and don’t trust.

Babauta’s article specifically addresses signs of distrust of ourselves, and some ideas about practicing self-trust. I never connected problems with focus, fear or uncertainty, procrastination or indecision with lack of self-trust, but I can see they might be. If we don’t trust our priorities, resilience, or choices, it’s difficult to be decisive or take risks with commitments and problem solving.

If we don’t trust ourselves to cope effectively with sudden changes and reversals and frightening situations, uncertainty and chaos disable us, making us vulnerable to anyone or anything promising relief, certainty, or help.

The boundary between trust in ourselves and trust in others is permeable. If we define ourselves, as I do, as “having trust issues,” presumably that includes issues with ourselves as well as others.

It makes me shudder to imagine living with no feeling of belief in the reliability, truth, ability or strength of anyone or anything. How could anyone sustain such an emotionally isolated condition, not only from those around them but from themselves?

I do have people in my life I trust. Is it possible I don’t have trust issues? Is that just a polite, apologetic, and roundabout way of avoiding a direct “I don’t trust you?”

Do I have to answer that?

It’s true I trust far fewer people than I distrust.

But it’s also true I give people and situations a chance. Three chances, in fact. At least.

Why does it seem so cruel to tell someone we don’t trust them?

Trust, as I experience it, is not all or nothing. I might trust a person to be kind and caring but never allow them to drive me anywhere. I might trust a person with money but never trust them to be on time. I trust myself to be there for others, but I haven’t trusted myself to be there for me.

Consumerism is about distrust. We’re actively groomed to distrust ourselves. Yesterday I was laughing with a friend about articles on MSN. There was an article about trends and fashion in decorating, as though it matters. Shiplap is out. White kitchens are out. Accent walls are out. Then there was an article about how to properly fold plastic grocery bags. I’m not kidding. Did you know you’ve been storing plastic grocery bags the WRONG WAY all these years? How could you be so incompetent? A capitalist culture only survives as long as people buy things, and advertising (and a lot of other media) is about the ways you need to improve, do it right, be better.

Advertising is manufactured distrust. We’re inadequate, but a widget would make us better. We buy, and we discover we still don’t feel good enough, and another ad tells us we need a nidget. So we buy that, but then we see a gidget on sale that will make us even better …

Who benefits most from our lack of trust in ourselves?

I believe information is power. I believe education is power. I believe in science, data, and critical thinking. I trust those things.

Who benefits most from the breakdown of public education, the demonization and gutting of scientific organizations and communities, manufactured misinformation, manufactured disinformation, and “alternative facts?”

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The Center For Nonviolent Communication says trust is a human need; it’s listed under connection needs. When our needs aren’t met, our health (mental, physical, emotional) suffers. If we are unable to trust we’re wide open to conspiracy theorists, ideologues, authoritarians, and other abusers and manipulators. Predators happily gorge off the results of manufactured distrust.

This is a big, big, problem, because it stands between us and managing things like climate change. Which, depending on who you talk to, isn’t even real because science has been the target of so much manufactured distrust.

One day, sooner rather than later in the Southwest, a switch won’t deliver electricity and a faucet won’t deliver water. Scientists have been talking about consequences of climate change and drought in the area for decades. It was one of the reasons I left my lifelong home in Colorado and came to Maine nearly eight years ago. A combination of manufactured distrust, denial, and the misplaced priority of winning the next election have effectively stopped any kind of collaborative or cooperative problem-solving around water usage throughout the Colorado River watershed, and here we are, on the brink of multi-state disaster that will affect the whole country.

Trust is a choice we make many times a day. Do we trust our families, coworkers, and friends? Do we trust the headlines we read, the news anchor we hear, or the algorithms providing us with “information” on social media? Do we trust what lands in our Inbox or the unfamiliar number calling us? Do we trust the oncoming car will really stop so we can safely walk across the busy street?

More importantly, do we trust our own instincts, feelings, and capability? Do we actively teach our children to trust theirs? Do we encourage our friends and loved ones to trust themselves? Or do we tell people they have it wrong, it didn’t happen, they’re being ridiculous, they don’t understand?

Choice comes with consequences and responsibility. Choice is dynamic; do we trust if we make a choice that doesn’t work out the way we hoped, we’ll choose again? Do we trust ourselves to be wrong and learn something before we choose again? Do we trust our ability to problem solve, bounce back, and do the best we can most of the time?

I suppose somewhere between having no trust at all and trusting everyone and everything lies a fine line of willingness to trust. We could approach new situations and people with curiosity and an open mind, be big enough to give the benefit of the doubt, and have healthy enough boundaries and the self-trust to disengage when we have evidence and experience indicating our trust is misplaced.

The first step in rejecting manufactured distrust is building trust in ourselves and demonstrating our own reliability, truth, ability and strength as we engage with others.

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If Not This, Then What?

Asking the right question is powerful. Answering it honestly is a superpower. Good questions unlock doors and windows in our minds and hearts, and honest answers allow light into dark, dank, haunted places within us.

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For me, part of the magic of good questions is the challenge to think bigger and more creatively. Questions help me focus on problem-solving.

Life is all about problem-solving.

So, here are three questions. The first is from Joshua Becker on Becoming Minimalist. The others were inspired by his post:

  • If I didn’t have this thing, what would I use instead?
  • If I wasn’t doing this activity, what would I do instead?
  • If I wasn’t investing my time, energy, and power here, where would I invest them instead?

In the first questions, the thing, whatever it is, may be something you’re not using in the first place. But if you are, or you think you are, or you have, or you think you might need to sometime in the future, ask yourself if you didn’t have it, what would you use in place of it?

If I didn’t have this apple corer, what would I use instead?

A knife.

A good kitchen knife is multipurpose. An apple corer is not.

If I didn’t have a TV habit, what could I do instead?

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Spend actual face-to-face time with someone. Read a book. Take a walk. Play with pets. Exercise. Play a game. Go outside.

If I wasn’t consumed and exhausted by stress, anxiety, toxic mimics, or unhealthy relationships, what could I have energy for?

Creativity. Spirituality. Learning. Healing. Growth. Healthy connections. Rest.

I don’t suggest a ban on apple corers or TV. These questions are not weapons with which to make ourselves bad and wrong. The point is that asking the questions reminds us we are making choices and gives us a chance to consider whether or not our choices are adding value to our lives and taking us in the direction we want to go.

Do we really need a bigger kitchen to house our collection of apple corers and other gidgets and gadgets that do the work of a good knife?

Do we really need three, or six, or nine different streaming services and a steady diet of however many hours of TV a day?

If we ask and answer these questions intermittently during our day, what might we learn about which activities and objects are useful and valuable and which are not? How would our relationships look through the lens of these questions, beginning with our relationship with ourselves?

How could we engage with subtractive problem-solving?

I would rather have one multipurpose object, tool, or activity than several specialized ones. Simple is easy. Simple is clear. Simple takes less time, money, space, and energy.

Here’s the downside of good questions requiring honest answers:

We might not like the answers.

If we ask, if we answer, we may find out things we don’t want to know, which might be why we’re unconsciously busy spinning our wheels in the first place.

This is the old French story about Bluebeard. Once his young wife looked in the forbidden room and saw all his former headless brides, she couldn’t unsee it. There was no going back.

This kind of self-inquiry is a choice. We may not want to. We may not be willing to. That’s OK. Life has a way of increasing the pressure until we are forced to go in the direction of our fear and resistance. On the other hand, maybe you’re a person with no emotional, physical, or thought clutter. Maybe you have no time-wasting coping mechanisms and habits. Maybe your kitchen drawers are clean, functional, mouse free, and contain nothing but a few useful multipurpose tools you use regularly. Maybe all your relationships are perfectly healthy. Good for you! I’m jealous.

My life (and my kitchen) is messier than that. I spend too much time and energy in non-useful activities, and even more time and energy being hard on myself for it. I worry, and make up stories, and work hard to stay defended and hidden.

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If I didn’t spend time playing online solitaire in an effort to manage uncomfortable feelings or fatigue, what could I do? Write? Take a walk? Relax with a book? Dance? Journal? Talk to a friend? Scrub a floor?

It’s not that solitaire is necessarily bad. The question is, would another activity be better? A walk takes care of exercise; spending time outside; and spending undistracted time with myself or a friend, pet, or loved one. A walk is a multipurpose activity. Solitaire is not.

I need a good kitchen knife. I need to be outside and exercise.

Do I need an apple corer and online solitaire?

(Well, no. But maybe I want them. That apple corer is mine (this is called the endowment effect). I paid good money for it! Maybe I used it once. Maybe I’ll use it again one day. I deserve to relax and take a break now and then. Solitaire is better than TV or a social media habit. It doesn’t hurt anyone. I need some downtime in my day.)

I’m not here to argue with you. I want you to have what you need. I want what I need, too.

Just asking the questions!

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Uncovering Peace

This quote by Joshua Fields Millburn landed in my Inbox last week:

“Peace cannot be created – it is already there beneath the chaos.”

The truth of this struck me at once. We don’t construct peace. We uncover it.

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The practice of minimalism, for me, is the practice of letting go, of letting things fall away. I don’t do that to make my life empty. I do it to uncover the life I want.

If I want peace in my environment, I need to remove everything obscuring it.

If I want peace in my relationships, I need to clear away whatever obstructs it.

If I want internal peace, I need to peel away whatever destroys it.

It’s such a simple idea, and so monumentally difficult to put into action.

How do we figure out what’s strangling our peace?

Likely, at least some of what’s killing our peace are habits of action and thought we’re deeply invested in or frankly addicted to. Things we don’t want to give up or feel unable to give up. Sometimes we’re so attached to certain habits or possessions we feel life is not possible if we can’t have them or engage with them. Our survival depends on them, and peace takes a back seat to survival.

Except maybe it doesn’t. Maybe, in the long run, we can’t survive without a certain amount of peace.

This goes back to subtractive problem-solving. We don’t need more to solve our problems. We need less.

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If we undertake the work of identifying what’s between us and peace, we’re going to find feelings. Lots of feelings. Feelings we don’t want to feel. Feelings we don’t know what to do with. Feelings we’re afraid to express. Feelings we’re ashamed of. Feelings that are tearing us apart.

Until and unless we find appropriate, effective ways of managing and processing our feelings, we’ll never uncover the peace buried beneath them.

That’s why emotional intelligence matters.

What might lie beneath the chaos along with our peace? What are we most desperately in search of or trying hardest to create?

Love?

Health?

Time?

Our true selves?

An authentic life?

What if there’s nothing to make and nothing to buy? What if there’s no app to use or post to make?

What if what we have to do is discard everything concealing the peace, love, health, time, self, or authentic life we want?

We can’t discard our feelings, but we can learn how to manage and integrate them. We can discard toxic pieces of identity. We can discard thoughts, beliefs, patterns of behavior, and addictions. We can discard digital and real-life clutter. We can discard time-wasting and destructive habits. We can discard toxic relationships and toxic relationship dynamics.

It’s easier to buy something. It’s easier to get on Facebook or a dating app. It’s easier to have a drink, or turn on Netflix, or get high, or get numb. It’s easier to eat a box of donuts.

Easier, but all those choices layer a further crust of chaos over the magnificent life we long for.

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