… and she met a bear. She froze, watching it watching her, seeing the long claws, the muzzle raised to sniff the air, the marvelous deep pelt. She thought about everything she’d ever heard about dealing with bears. She stood still, attempting to convey the energy of no-harm.
The bear let out a “whuff” of breath, turned, and shambled away.
THE END
Once upon a time a woman walked through the woods and met a man she did not know. He made no eye contact, said nothing, and walked on. The woman followed his lead and ignored him, continuing on her way in a direction well away from his. She was conscious of a new alertness, a slight acceleration in her pulse. Her peaceful walk, her gratitude and appreciation of the balm of nature, her healing solitude, now took on the aspect of carelessness and risk. She knew some would say she was asking for trouble to walk in the woods alone. Was her comfortable clothing provocative? Were her jeans too tight? Did they send a signal that she wanted sex? Where, exactly, was she? If she called for help, could she be found quickly? Was she sure what direction she was walking in? She didn’t want to catch up to the man, didn’t want him to think she was following him or trying to get his attention. She didn’t want to linger in case he’d doubled back and was behind her. How fast was too fast? How slow was too slow? What was the fastest way back to her car?
She stopped, hesitating, sheltering behind a thick tree. Maybe the man was harmless. Maybe he had come to be alone and quiet, too. Maybe he’d hardly noticed her. Maybe he was a good man like her brother, her friends.
Maybe he was parked near her car and would wait for her to come out of the woods …
TO BE CONTINUED
Once upon a time a woman walked through the woods and met a man she didn’t know. He made eye contact with her, smiled, said, “How are you?”
The woman made her face smooth and calm, but inside she shrank and adrenaline kicked through her. Should she smile? She’d been told not to smile at strange men, lest it be misread. Should she reply to his greeting? Should she walk on without acknowledging him, or would that make him mad? Or hurt his feelings? (Probably he was a perfectly nice, harmless man.) Did she have anything she could use as a weapon? She’d seen no other cars when she parked; was anyone within earshot?
Her thoughts raced. Her steps slowed while she considered what to do. She smiled slightly without meeting his eyes. She didn’t speak and didn’t stop. As she walked away, she listened for sounds of him behind her, but all she could hear was the hammering of her heart. She didn’t dare look over her shoulder in case he was behind her and took it as encouragement. She felt naked. Were her jeans too tight? She wanted to take off her jacket and tie it around her waist, but she didn’t want to do anything to make him think she was afraid of him. She forced herself not to run. She lengthened her stride, standing tall, trying to project assertiveness.
She began to circle widely, back to where she’d parked her car …
TO BE CONTINUED
Photo by freestocks.org on Unsplash
I’m not on TikTok (God forbid), but I’ve been hearing about a recent viral sensation around the question of whether, as a woman, we’d rather meet a bear in the woods or a strange man. The vast majority of women would much prefer to meet a bear. The question was posed to me with no context and I didn’t need any time to think about it. I’d rather meet a bear, of course. A bear isn’t going to rape me. Bears don’t carry guns, abduct women, or hurt women for pleasure. I’ve often had brief interactions with black bears, both here in Maine and in Colorado. I’m not food. Any food I’m carrying can be tossed aside. As long as I don’t inadvertently get between a mom and her cubs, I’m not a threat, not something that needs to be attacked. If I am attacked and mauled, I’d far rather be hurt that way, or even killed, than fall into the hands of a twisted man. Bears are predictable. They don’t stalk, torture, lie, manipulate, kidnap, use substance, or terrorize for the fun of it.
A man might do anything.
A bear would recognize me as a human being. A man might not.
I’m told there’s a lot of anger from men about this answer, to which women respond with, “Thanks for illustrating the point so well. See? That anger, that language, that defensiveness and denial are exactly why we’d rather meet a bear than a man.”
And around and around we go.
Interestingly, an article I found that talked about this said when a man was asked if he’d rather his daughter met a bear or a man while walking alone in the woods, he eventually chose a bear.
I think about these things more than I have in years. I think about them every day at work, where I interact with all kinds of people as a professional, and every day as I walk the few blocks to and from work. I’m angry about it, because I assumed by the time I was 60 this sort of thing would be behind me. I forget this kind of behavior and threat really has nothing to do with my age and attractiveness; merely being a female is enough. For some men.
Photo by Sam Burriss on Unsplash
There’s no point is saying “not all men” because everyone knows that. Of course not all men are a threat to women; that’s not the point. The point is all men might be a threat and women can’t tell. We have to assume “all men,” for our own safety until we’re satisfied the man we’re interacting with is OK. Sadly, we’re often wrong. The vast majority of male violence against women and children is perpetrated by someone known, either a close connection or an acquaintance.
Men close to me who I trust have told me I’m “too nice.” I’m too warm. I’m too empathic. It’s infuriating. All my life I’ve worked with people. I like people (mostly). It doesn’t occur to me commiserating with a (overweight, completely unattractive, past middle-age old hippie with six strands of hair in a ponytail) patron over chronic back pain (beer belly) could possibly be seen as a come-on, an invitation to flirt and step over boundaries. Until it happens. And then I’m furious with myself, with him, with a world where a 60-year-old female lifeguard can’t say, “Jeez, sorry about your bad back,” to a male patron without having to spend the next month acting like a stone-cold bitch in order to reclaim boundaries.
It’s exhausting, and nearly impossible to explain to a man. It’s simply not in their experience and most of them can’t imagine living this way. But every woman knows exactly what I’m talking about. The divide between women and men gets deeper and deeper, fills with resentment and even hatred, because some men can’t or won’t understand our reality. It breaks my heart. Healthy men and women need one another. I don’t think we can effectively address the problem of male violence against women and children without healthy men.
I’m also thinking about this because we’re about to embark upon a major remodeling project in our home, which means we’ll have some months of workmen coming and going. I like men and I love watching men at work, learning about structure and building, observing, chatting. I would also like to occasionally make cookies or muffins, buy pizzas, and find other ways to show appreciation for the hard and expert work these guys will do. I want to communicate clearly and assertively with the contractor to make sure we’re on the same page and we understand one another’s expectations. I want to make healthy, respectful professional connections.
But I’ll probably let my male partner do most of the interfacing. He’s the one at home all the time anyway. It’s safer for him. I will connect with the contractor and write checks, but otherwise I’ll make myself small, stay out of the way, and try not to attract attention, including refraining from expressing “too much” gratitude or warmth. Whatever the hell that means.
It makes me sad. This is a big adventure for us. I’d like to have fun, embrace the chaos and change, enjoy the process and get to know the people who are making it possible. But the risk is too great.
This bear versus man viral question is important because of the spotlight it shines on female experience. Instead of an opportunity for further male outrage and denial or stoking more hatred for men among women, it could be a moment to foster a better understanding of the experience of having to live defensively every single day as a woman, knowing even that may not save us from male violence, and if we do fall victim to male violence, we’ll be blamed for it. (Our jeans were probably too tight. Or we shouldn’t have been walking alone.)
Or we could just go talk to the bears.
Questions for women:
Would you rather meet a man you don’t know or a bear while walking alone in the woods?
When a strange man is friendly with you in person (and you’re not looking for a date or a lay), what do you do?
What do you routinely do in an effort to avoid male violence?
Leave a comment below!
To read my fiction, serially published free every week, go here:
A couple of weeks ago a discussion I was involved in touched fleetingly upon the idea of an internal locked room, where we keep our most private thoughts and feelings. I’ve been thinking about the concept ever since, fascinated by the metaphor.
Photo by John Salvino on Unsplash
What’s in my locked room?
I don’t know. I don’t want to know, and I don’t want anyone else to know. That’s why I lock that stuff up!
But what’s in there?
I can’t let it go.
As a storyteller, I immediately recognize this common theme running through oral stories and folklore from all traditions. Something is locked or hidden. It’s forbidden to look. Lovers make a bargain. Authority demands obedience. The consequences of looking are not fully revealed, but it’s forbidden to look!
I’ve never really thought about an internal locked room until now; never considered how big it might be or what’s behind the door. I haven’t realized whatever my room contains is locked away from me as well as everyone else. All the memories I don’t want to remember. The hurts, the fears, the terrible thoughts, my unforgiveable deeds. The things about myself I can’t love.
Is it unhealthy to have a locked room? I assume everyone has one, but maybe not. I’m not uncomfortable about the presence of mine, but I question the wisdom of locking myself out. The road to self-love is long and arduous; can I practice it if I still don’t want to face (and accept or forgive) parts of who I am? That doesn’t feel like self-love.
Is a locked room adaptive or maladaptive? Could it be both? Does size matter? (You know what I mean. The size of the room!) Maybe the size is irrelevant and it’s the contents that count.
Why do we put things in our locked room? Why did I put things in mine?
Well. I’m ashamed. Or I’m afraid of emotional pain, conflict, or of hurting others. Maybe it’s something I’m not ready to forgive myself or others for. Maybe I lock it away to fester?
Ugh.
So is the locked room about keeping me safe or others safe?
Both, I think. Others safe from me and me safe from others. But it’s also a holding place where I keep things I don’t want to deal with.
I’ve read Radical Honesty by Brad Blanton. It gave me the horrors. I’m unable to see radical honesty as a pathway to healthy cooperation and collaboration. For me, privacy is a need, not only in an external sense of spending time in solitude, but also in the internal sense. This is unsurprising from a highly sensitive, empathic person who has experienced emotional trauma and abuse. I need my privacy and I’m intensely protective of the privacy of others.
I think a locked room is an essential piece of healthy functioning.
However, we as a species have a dreadful propensity for carrying things too far.
Not me, of course. I never do that.
How do we decide what’s appropriate to share and what’s not? Working with patients and patrons at the pool facility where I’m employed, I constantly feel battered with oversharing. People, especially seniors, are lonely. They have a lifetime of memories and experience. They have health issues that frighten them. They need to talk. My team and I do our best to be compassionate listeners.
But sometimes I wish I could forget what I’ve heard. Secrets are safe with me, but the feelings that come with them are burdensome; as an empath I’ve struggled all my life to avoid taking on the emotions of others. Mostly not very successfully.
Does everyone need some privacy? Is it a continuum? Do I need too much privacy? How much is too much? Who gets to decide? Is there such a thing as being too open, too un-private, if you will? Or does everyone have a locked room, even if it’s only the size of a mousehole?
Rooms. What happens in private rooms? Clutter. Dust bunnies. Cat hair. Hoarding. Loneliness. Despair. Death. Birth. Love. Sex. Creativity. Cooking. Self-care. Self-harm. Sleeping. Using the toilet. Distraction. Playing out addictions. Violence. Weeping. Exercising. Entertainment. The human activities of daily living we all engage in.
A locked room could be a dark and bitter dungeon or a light and airy penthouse. What kind of a locked room do I have? What kind do I want?
I hate clutter. Is my locked room cluttered? Surely not! Well, maybe. There’s 60 years’ worth of stuff in there! It’s spring. I kind of want to unlock it, open a window, air the place out. Maybe tidy up a little? Let go of some stuff? Sort? Organize? Would that be so terrible, so impossibly painful?
I have a sneaking suspicion some of what’s in my locked room is not even mine, but things given to me. Or imposed on me. I inherited toxic beliefs, experiences, and feelings from generations before me and believed it was my job to carry and preserve them.
Why am I storing what doesn’t belong to me?
Perhaps my locked room contains parts of myself I tried to get rid of and now need. Treasure, if you will. Maybe exploring it could be in part an act of reclamation.
Maybe if I open the door a tower of horror will fall on top of me and I’ll be smothered. Maybe if I don’t open the door green slime will ooze out from under it.
What’s in there?
I have some answers. My relationship with a cat named Ranger is in there, and no, I don’t want to talk about it. Every room needs a cat, in any case.
Health struggles (not serious) I’m largely unwilling to share are in there, although I have recently cracked the door and let some of them out. Carefully. Nothing bad happened.
My relationship with my children, one in particular, is in there. Now and then I’ve let a small amount of that out, too, but not often, not much, and only to my most trusted female friend.
My locked room is filled with passion. Passionate feelings of all kinds I’ve been hiding and repressing all my life. They’re strong and intense and I’ve been brutally taught they’re ugly, frightening, and obscene.
This has lately become a problem because rage is finding its way out of my locked room with disturbing results. Having escaped the room, it has no intention of being stuffed back in there and restrained. It’s a daily challenge at home, at work, and in the most unexpected contexts. It has stories to tell and I’m listening, reluctantly, but it frightens me and I’m ashamed of it. I thought I would always be able to keep it locked up and controlled. It appears I was wrong.
What else? I don’t know. These are the only specifics I can come up with. I’ll probably become conscious of more, now that I’m thinking about it.
I won’t fling the door of my locked room open and do a thorough cleanout because it’s the wellspring of my creativity, any small wisdom I’ve gained, and my empathy. As a gardener and a writer, I believe in compost. Something wild and primal in me, nurtured by Baba Yaga, loves the stink, the rot, the death, the blood, because these are the cradle of life. Nature does not waste. It’s all recycled. My experience of pain and passion empowers my writing, power I would not lessen in spite of its high price. Such power is born and rooted in fecund darkness, in muck mixed with blood and tears, in the edge of chaos, not in a bright, shining, passionless, well-aired room.
Yet I fear the passion the most. It feels like too much to release or keep contained. I fear its power to tear me apart, which is why I locked it away in the first place, and I fear its potential to hurt others. Much of it fuels my writing. I bleed some off with exercise, especially dance. But those are safety valves rather than open doors. Part of me wants to set my passion free. But for now most of it will stay in my locked room.
Questions:
Do you have an internal locked room? How do you feel about it?
Do you believe emotional privacy is essential, or do you think it’s unhealthy? Is it a need on a continuum?
Are you familiar with the concept of radical honesty? What do you think about it?
Leave a comment below!
To read my fiction, serially published free every week, go here:
I found a brief offering in my Inbox from Seth Godin recently about bitterness being a wall we can lean against. The image caught my imagination. Since then, I’ve been thinking about walls … boundaries … supports … prisons … and the desperate, destructive choices we make to survive.
By Marc Pell on Unsplash
Walls. On the one hand, I like walls. I invariably position myself with my back against a wall when I’m in crowds or unfamiliar places. Nothing malignant can sneak up on me from behind. All my hypervigilance can go into watching my sides and front. I feel safe(er).
A corner is even better. Now two sides are covered.
A third wall, as in a blind alley or cul-de-sac, begins to feel more like a trap than a place of protection. What if I want to run away? I’m blocked on three sides.
A fourth wall? Now I’m in prison.
The thing about walls is they may keep danger out, but they keep everything else out, too. The good stuff. Love. Sunshine. Wandering children and butterflies. Inviting paths and trails. Possibility. Exploration. Views. Perspective. Wonderful surprises.
Walls, like everything else in life, can be taken too far. Built too wide and thick. Impenetrable. Too high to climb.
Shelter or dungeon?
What about metaphorical walls? What do we lean against because it’s familiar and we believe it keeps us safe from failure, from disappointment, from heartbreak?
Bitterness, certainly. We’ve risked. We’ve been vulnerable. It ended badly. We feel angry, disappointed, resentful. Never again, we tell ourselves. Things don’t work out for us. The world is against us. People suck. Life sucks. It’s our story, and we’re sticking to it. We’ve found a wall to lean on, a wall protecting us from trying again, risking again, feeling unpleasant feelings again.
By Hector J Rivas on Unsplash
But the wall is made of unpleasant feelings, isn’t it? Bitterness is the result of unresolved unpleasant feelings. So it’s really not protection. It’s reinforcement. It’s the thing closest to us pulling our focus from happier thoughts and feelings. It’s a constant negative reminder. It locks us in place with it, and it blocks any kind of relief.
As I’ve lived my life the last couple of weeks, interacting with and observing others, listening to the inside of my own head, I’ve made a list of walls we lean against:
Victimhood (closely allied with bitterness.)
Blame (oooh, this is a juicy one. “It’s not my fault. I have no responsibility, and therefore no power.”)
Denial (leaning on the wall, eyes squinched shut: “No, I won’t believe that! No, it’s not true! No, it’s not happening! It’s too scary! I’ll only accept what makes me feel good and in control!”)
Chronic health problems (“I would _________, but I can’t because I’m sick.” Sigh. Moan. Groan. Someone once said to me, “I don’t know what I’d do without my pain!” as though pain was her lover.)
Lack of money (“I can’t be happy. I can’t have/do what I want. I can’t experience abundance. I have no power.”)
Perfectionism (a personal favorite. “I would, but I’m afraid to because I won’t do it perfectly! So, no point in trying. I’m imperfect and therefore can contribute nothing of value, not even myself. Expect nothing from me. ‘Cause I’m so imperfect.”)
I don’t suggest we’re never victims, never have health problems, never experience financial scarcity. I don’t minimize the challenges of perfectionism or fear or the seduction of blame. However, constructing a wall out of such experiences and feelings and deciding to spend the rest of our lives leaning against it seems like a dubious choice. It may feel like it props us up and allows us to survive, but is survival the best we can hope for? Is leaning against a wall to stay on our feet the best we can do?
By Christina Botelho on Unsplash
Can a wall made of bitterness stand by itself? If we choose to step away from it, support ourselves, will the wall crumble? I wonder. What if the wall needs our support more than we need its support? It takes a lot of energy to maintain a wall.
What would happen if we just fell down instead of constructing walls to lean against? Better yet, what if we choose to lie down now and then, take a break, look at the sky, feel the world on our skin and beneath us? What if, when we feel hurt or despairing or sick or broken, we lay still and whispered, “Help!” and rested and waited for something or someone to come along and give us a hand back to our feet? If we’re not leaning (cowering) against walls, we’re in full view. Life can find us. Friends can find us. Help can find us. Hope, inspiration, and comfort can find us.
Walls can be useful. But they can also imprison us. They can be strong and organic and lovely, as in healthy boundaries. They can be poorly built and inadequate, too. Or just old and tired. Crumbling. Falling down. Gnawed away by Time’s tooth.
I ask myself, with all the world before me, why do I choose to lean against walls that separate me from it? Is that what I mean by safety?
Questions:
What walls do you lean against?
Do you think of a wall as protection or prison?
How have your walls let you down?
Leave a comment below!
To read my fiction, serially published free every week, go here:
One of my favorite minimalist bloggers gave me something to think about last weekend with this piece. In it, she proposes we work on doing things real rather than doing them right.
Photo by freestocks.org on Unsplash
As a reforming perfectionist, she got my attention. When I imagined approaching my life with the ultimate goal of authenticity, the relief was stunning. On the heels of the relief, though, I felt appalled.
How can doing things real ever be good enough?
As I’ve thought about this the last couple of days, I’ve realized this doesn’t need to be an all-or-nothing choice. Maybe the most effective goal in most cases is to be authentic and do things right, whatever that means. Surely balance between the two is possible?
The difficulty lies in defining the word “right.” Who decides what’s right? How do I know when I’ve done things “right?”
I hate the answer. The answer is I know I’ve done things right if people are pleased. Back on that cursed slippery slope!
A dear married friend said to me recently, “My life would look very different if I was on my own.” My friend’s honesty and the quiet sadness with which the words were spoken touched me to the heart.
How do we recognize ourselves, our real selves, in the confusion of our lives and relationships? How do we balance authenticity and cooperation? How do we mitigate the damage to our connections when we choose to be right (what the other wants) rather than real for the sake of those same connections?
It hurts me to ask these questions. I can’t begin to answer them.
I admire authenticity when it doesn’t trample over the needs of others, but what about when it does? What about people who appear to have no regard for those around them, who are unwilling to hold space for any authenticity but their own?
I don’t want to be one of those people.
Photo by SHTTEFAN on Unsplash
Doing it right, which is to say making choices based on what others view as appropriate, seems at first glance to be an excellent way to stay safe. The truth is, such a practice tears one apart in very short order, because there are too many onlookers and we can’t please every one of them.
Here’s an example. When I’m teaching a private swim lesson, do I work effectively and appropriately with the student; please the onlooking parent or adult (in the case of a child); please my coworkers and colleagues, all of whom are very fine teachers and at least one of whom watches from the lifeguard stand; please other staff, patients and patrons who might be present; or do I forget everything but the connection between the student and myself for those 30 minutes in the pool and just be real and please myself?
Teaching, for me, is like swimming or writing or dancing. It’s a place where I don’t try to do it right. I do it real. Real is a long way from perfect. Right seems closer to perfect than real. Real is intuitive, experimental, frequently messy, uninhibited. When I choose to be real, I choose joy. I try not to think about what that looks like to others. I try not to care. I rest in it and feed myself with it and feel fully present and alive when I’m being real.
Photo by Leon Liu on Unsplash
But then, so often, out of nothing and nowhere, comes the message:
“You didn’t do that right.”
No. Of course not. I almost never do. But I did it real, and for a few minutes I was happy there.
This is not about an inability to accept feedback or instruction. People close to me will tell you I frequently ask for feedback, for someone to teach me a new skill, for someone to help me improve. Feedback is not the same as being told I’m doing it wrong. I’m always interested in doing it better.
What’s curious about right vs. real is so often I run into this with trivial things, things like ironing, or washing dishes, or opening a can. They way I organize my stuff. The way I store my clothes. The way I live in my space. As I live my life, when someone tells me I keep the broom in the wrong place, what I hear is I’m wrong. I’m broken. I’m Failing To Please (again. Yawn.) Why can’t I store the broom in the right place?
Usually, I acquiesce. For the sake of peace. For the sake of the relationship. Because it doesn’t really matter, after all. I can be flexible and adaptive.
The difficulty is living inauthentically is an unbelievable amount of work. Everything is effortful, because I don’t do anything naturally. I repress my authentic impulses and desires. I feel numb, apathetic, and cut off from myself.
It’s entirely disempowering.
But it keeps things peaceful. It pleases others. It’s cooperative. I comfort myself with the fact that my willingness to do it right (according to them) makes others happy.
I don’t believe my realness will ever make anyone happy, except me.
I’m willing to hope for a balance, though. I have no idea how to find it, or even if I can find it. Maybe my real is too wrong to ever balance out?
I’d love to be one of those serene, appropriately disciplined (as opposed to compulsive or utterly feckless) people who achieve an effective, useful, consistent morning routine.
Photo by Tanja Heffner on Unsplash
I’m not.
Even during what I think of as “normal” times when my life was structured predictably by work and other obligations and activities, my morning schedule varied. Now, during weeks of unstructured time, I’m realizing how important it is for me to take responsibility for creating the shape of my life, rather than passively allowing work and other extrinsic forces to do it for me.
On the other hand, spontaneity is good, right? Going with the flow? Following my bliss?
I’m better at routine than I am at spontaneity. I’m better at working than relaxing. I get an A+ in productivity and a D at simply being.
I watch people who spend hours a day in front of a screen, reading, or otherwise appearing to do nothing but laze around with a mixture of envy, fury and contempt. How can they do that? I wish I could do that and still live with myself. I hate myself if I reach the end of the day with nothing to show for it. (Show who?) The shame and guilt of just being and not doing is annihilating.
Doing is also my favorite remedy for anxiety, and that’s when the dark tentacles of compulsivity wrap around my ankles and start crawling up my body.
I’ve written before about my tendency to speed, back in the old days before coronavirus. My life was familiar to me then. I knew how to use my time and energy. I felt effective without being compulsive. I thought I’d defeated my old self-destructive patterns. I felt balanced and healthy most of the time.
Then I discovered, to my chagrin, I was still speeding unconsciously in some parts of my life. It troubled me, and I resolved to bring that behavior into consciousness and change it, which is why I wrote about it. I discovered a great way to pull the plug on unconscious speeding is to develop a practice of sitting in silence daily.
Photo by Chris Ensey on Unsplash
I’m avoiding using the term “meditation” because it’s so loaded, for me at least. I’ve no interest in a guru, a chant or a sacred sound. I don’t have a special cushion or adopt a particular position. That’s all just in my way. What does work for me is sitting comfortably with my eyes closed, concentrating on the natural flow of my breathing. The world doesn’t have to be quiet. The room doesn’t need to be light or dark or smell of incense. I don’t need a special timer. The only thing required is the most difficult, boring part: Stop. Sit my ass down. Breathe.
I call this my Be Still Now time, and I’m annoyed by how powerful it is. I’m annoyed because it can’t be right that sitting, doing nothing but being, is more powerful and peaceful than doing and doing and doing. Everyone knows how important it is to be productive!
The problem with all this pressure to do is that sometimes I can’t stop. It’s a hard thing to explain to anyone who’s not compulsive.
I start out feeling focused, energetic and excited about a project or task, looking forward to the satisfaction of completing it and looking back on a day in which I didn’t “waste” time. I begin working. I think about the task in front of me, but my mind also wanders as I work, sometimes into dark, fearful places. Pretty soon I’m working a little harder, a little faster, trying not to feel uncomfortable feelings, trying not to remember, trying not to worry.
Time ceases to exist, but vaguely, through my mental and emotional chaos, I realize I’m tired. I’m overheated and my shirt is sticking to my back. I’m filthy. The bugs are feasting on me. I’m thirsty. I feel all those things, but they’re not nearly as important as the noise in my head and my momentum. Doing the project or task (as perfectly as possible) becomes far more important than my state of being. I’m no longer in control of my day or my activity. I’m not pacing myself. I don’t give a damn about taking care of myself. I’m not having fun or feeling satisfied, and I don’t care about finishing. In fact, I hope I never finish. I want to go on and on until I’m beyond thought or feeling. If I stop, something just behind me, hard on my heels, will tear me to pieces.
I absolutely know if I work hard enough and long enough I’ll find peace, my uncomfortable feelings will resolve, and I’ll be safe and happy and able to rest.
In that state of mind, just stopping is unthinkable. The very suggestion makes me want to tear out someone’s throat. Part of me realizes I’m out of control, speeding again, and it’s dangerous and self-destructive, but I feel unable to make a different choice.
I do, of course, eventually stop. I tell myself I was productive and did good work. I search for that feeling of gratification over a hard job well done, but I can’t find it. I feel more like I’ve been beaten up than anything else. I’m physically exhausted but my thoughts and feelings are churning and I’m pacing the floor, trying to crawl out of my skin, searching desperately for another project to throw myself into.
Photo by Quino Al on Unsplash
I’ve acted out this pattern my whole life, and until very recently it didn’t stop until I got sick or physical pain disabled me. I rarely get sick now, and I no longer have physical pain, thanks to my diet. I’ve gotten much better at using my support system and dealing with my feelings more appropriately. Still, the right kind of stressors over a long period of time, combined with not paying close attention to how I’m doing, reactivates my compulsivity.
The best way to pay attention to how I’m doing is to sit for a few minutes every day and just breathe. I’m not sure how, or why, but I’m quite sure it helps. The funny thing is, I don’t inquire within during that time, I just watch thoughts rise in my mind and let them go. Now and then I get a creative inspiration, which I jot down before going back to breathing. I’m not trying to process feelings or figure anything out. I’m not, in fact, doing or producing anything. I’m just sitting and breathing, and it’s so quiet!
I realize, in that timeless space, peace and safety, both of which I’ve searched for my whole life, are fully present and always have been. I can’t chase them down or earn them. They’re not elsewhere. We have not become separated or severed. I am not lost. Neither peace nor safety can be found in compulsive doing. All I need to do is be still, be quiet, for just a few minutes, and they are there.
I’d love to say I’ll Be Still Now every morning for the rest of my life and never be compulsive again, but it’s probably not true. I’ll get distracted, or bored, or lazy. My routine will change. I’ll make something else more important than my sit time. I’ll self-sabotage in all the ways we do self-sabotage. Fortunately, life will continue to be challenging and provide plenty of things to feel anxious and fearful about, and I will continue to work for growth and health, which means I’ll hold myself accountable and return home, to that quiet daily space in which compulsivity cannot live or take root and peace can find me.
Be. Still. Now.
Lost
Stand still. The trees ahead and bushes beside you Are not lost. Wherever you are is called here, And you must treat it as a powerful stranger, Must ask permission to know it and be known. The forest breathes. Listen. It answers, I have made this place around you. If you leave it, you may come back again, saying Here. No two trees are the same to Raven. No two branches are the same to Wren. If what a tree or a bush does is lost on you, You are surely lost. Stand still. The forest knows Where you are. You must let it find you.
