I’ve been resting in this pause between solstice and the new year. Although I made a conscious choice to set aside everything I could, it was uncomfortable to let this blog lie fallow. On the other hand, I have not been inspired to do much more than manage day-to-day life.
I’m grateful to have moved into new holiday routines after decades of feeling imprisoned by obligation and duty to my fractured family and making Christmas meaningful and fun for my children. Gone are the days of huge, exhausting meals, tight schedules, trying desperately to please everyone at my own expense, spending much of the holidays in the car traveling between homes, and tired, overstimulated children. Not to mention tired, overstimulated me.
Now I focus on Yule, on the deep, introspective peace of winter and long nights, withdrawing into my cozy home. I engage in the rituals I love: candles, simple decorating, making a double batch of Spritz cookies with my cookie press to share, and welcoming the return of the light.
Photo by David Monje on Unsplash
This year we had a tropical storm the week before Christmas with high winds and torrential rains that flooded our town and, indeed, the whole state. We were without power for 48 hours. The lack of electric light (or electric anything else) fit in well with Yule, though we got very cold. We were also trapped; every bridge in the area was closed and the Kennebec River, which winds through our town, rose 30 feet, which is 15 feet above flood stage. Between flooding and downed trees, we were unable to leave our immediate neighborhood. Most businesses closed. The ones that stayed open (with generators) quickly ran out of everything. Our neighbors loaned us a butane camp stove so I could heat water for hot drinks.
As soon as the power was restored I ordered a propane camp stove.
Life rolls along, whether I’m posting or not.
This morning, as I lay in bed waking, I heard snow plows in our neighborhood. We’ve had more rain here, and clearly sometime during the night it had changed to snow. As I moved around the kitchen, watching the sky lighten and the snow fall, cooking breakfast, sipping my first cup of tea, enjoying glowing candles, my thoughts drifted.
Impossible to avoid end-of-year lists and reviews and new year resolutions, hopes and fears this time of year. I generally am uninterested. I’m content to let the old year diminish and recede, particularly this one, which was especially difficult personally. I don’t enjoy new year resolutions, mine or anyone else’s. None of us know what the new year will bring and many of us look ahead with some trepidation and anxiety; I don’t need to exacerbate mine by making or consuming predictions. What will come will come and we’ll have to cope with it.
I will be 60 this month. Impossible. Incredible. For the first time in my life, I’m daunted by a birthday. Generally, I hardly notice them. I’m annoyed by my discomfort this year. I’m determined not to focus on it, but I keep seeing it out of the corner of my eye.
I asked myself a question as I moved around the kitchen this morning. If I could have anything for my birthday, if I could make one intention for the year ahead, what would it be?
It’s easier to think about what we don’t want, isn’t it? I reviewed my current challenges and anxieties, watching the pewter sky and the snow becoming less rain and more flakes as the temperature dropped. I flipped the bacon, gave the cats another half a can of food so they would get out from under my feet. The pipes in the radiators creaked and popped as the furnace turned on.
The word ‘simplicity’ came into my mind. I turned it over. I thought about what brings me joy. I thought about candles, reading a good book, the warmth and weight of a cat in my lap. I thought about a cup of hot tea. I thought about music, the rhythm of swimming, being with people I love and trust. Sitting in my comfortable chair with my weighted blanket, just breathing. Peace. Stillness. Light and shadow. Long nights. My warm bed. Hot showers. Solitude. Privacy. I thought about my current laptop background. A perfect illustration of simplicity:
I thought about what I don’t want. The endless complications of being nice, pleasing others, fawning to stave off violence and pain. Clutter. Bright lights, noise, demands. Busyness. Obligation. Duty. Feeling hounded, imprisoned, criticized, judged by myself and others. Too much talk. Racing the clock.
I thought about boundaries. Inconsistent boundaries, badly maintained, easily breached; and strong, smooth, tough boundaries, well-maintained and consistent. Unapologetic.
I thought about the simplicity of ‘No’ and the complications of ‘No’ followed by five minutes of cringing apology and justification, or the inability to say ‘No’ at all.
‘Simplicity’, I decided, named my longing.
When I consider the first 60 years of my life I mostly see the unending labor and anguish of caring for others, the years of trying and trying, as only a woman who loves can understand, to love them all. To please them. To make them happy and healthy. It was complicated. Noisy. Chaotic. Bloody. Painful. Extremely expensive in terms of my own health and happiness.
That’s what I thought I was for, to live that way. I was taught that was what I was for.
In the last few months I came across a little mantra which has become something like a prayer permanently nestled in my consciousness:
I am enough. I choose my life. I trust myself.
Sixty is a nice, round number. How would it be if I chose to begin again, now, with just myself; my own self-care, which is simple and easy? What if I chose to embrace the discomfort and power of maintaining strong, consistent boundaries and let people react to them however they need to, making their feelings none of my business? What if I stopped apologizing for what I need because it’s not what they need or understand or want?
What if I made up my mind to choose the simplest thing, the most direct, honest answer, the clearest communication in any given situation? What if I stood up for myself the way I stand up so readily for others?
Maybe 60 years of responsibility for everyone around me is enough and I could choose to spend the next 60 years (!) being responsible only for myself.
What a relief!
I don’t tell myself living more simply will be easy. It won’t. Boundaries, (I’m never allowed to forget) are invariably heavily challenged and battered by those who have the most to gain by us having none. Maintaining boundaries means conflict, a thing I dread and have always avoided as much as possible. It means emotional manipulation, the most painful (and successful) weapon those close to me can wield against me. It means Failing To Please. It means controlling my natural empathy, focusing it inward rather than outward, being more present with my own internal state rather than that of others.
Simplicity. What a lovely intention.
Photo by Das Sasha on Unsplash
Here’s a deep winter wish for you all:
May You Grow Still Enough
May you grow still enough to hear the small noises earth makes in preparing for the long sleep of winter, so that you yourself may grow calm and grounded deep within.
May you grow still enough to hear the trickling of water seeping into the ground, so that your soul may be softened and healed, and guided in its flow.
May you grow still enough to hear the splintering of starlight in the winter sky and the roar at earth’s fiery core.
May you grow still enough to hear the stir of a single snowflake in the air, so that your inner silence may turn into hushed expectation.
The chaos of the transition gradually ebbed away, leaving me beached with all my things and a sometimes fearful, sometimes eager curiosity about what this new chapter of my life would bring. This move, for me, was not random, but intentional. I felt it as an important step in my journey to an unknown destination. At this point in my life I’m not much interested in destination; my fascinated gaze rests on my inner and outer landscapes as the days come and go. I travel in the direction of freedom, space, and simplicity.
These last months I have spent time sitting in various places in my space dreaming, imagining, listening to the whispers of this old house, audibly exploring the surge of the neighborhood outside my windows and walls. I have watched the garden leaf out and bloom, then wither and die. I’ve learned the slant of the sunlight coming through the tall windows. From the chaise where I sit writing this morning I can see a patch of eastern sky through the bare branches of a neighbor’s tree outside the kitchen window; from here I watch the dawn come during my early morning journal time.
We have updated the electrical system. We have updated the plumbing. We have invested in a hybrid hot water heater, shaving our electrical costs. We have bought and installed a sump pump in our wet cellar. I have brought home innumerable paint chip samples, pinned them to walls and woodwork in every room, watching them glow and dim as hours and seasons pass across them.
I have refrained from adding anything to my space, filling it instead with a mist of dreams and imagination. Indeed, I subtract objects as I clean and scrub and mop the scarred, stained, pine floor. I’ve lived with the gouged trim, the slapdash paint, decades of nails, rusting staples, and screws in the plaster walls which, when pulled, leave large, crumbling holes.
When I first saw the house, in pictures on a real estate site online, my bedroom was being used as a dining room. It remained a dining room the first time we were here, New Year’s Eve 2021. Our attention was drawn to the exposed original tin ceiling in the living room next to it; we were told the same ceiling was above a newer suspended ceiling in the adjoining kitchen.
In the then-dining room, now my bedroom, another suspended ceiling was installed, the kind with a metal grid supporting ceiling panels seen in office spaces. Some of the panels were painted in lavender curlicues.
Bedroom ceiling 03/23
It was laughably hideous. I laid in bed and looked up at the ceiling, wondering what was above the curlicues. Another tin ceiling? Plaster? The naked underside of the floor above? One day I would find out.
That day was a couple of weeks ago. One morning my partner and I took the tall steps into my room and pushed up one of the panels, revealing an old plaster ceiling that had been wallpapered and then painted. We could see ancient water staining and cracks.
Once I knew, I couldn’t wait to get the suspended ceiling down. I gathered tools and ragged sheets to throw over my furniture and went to work.
Some of these old houses have plaster made with asbestos. Wallpaper and glue contained arsenic to discourage rats. Older paint often contained lead. As I worked, I uncovered at least two layers of wallpaper and three of paint. I opened a window for ventilation and, wincing, pulled nails and screws out of the plaster, which created the most damage. I used a putty knife to peel up the curling loose edges of wallpaper and flaked paint, leaving what is firmly adhered in place. I worked for a couple of hours, absolutely happy. It took another hour to clean up the mess and get the debris into the dumpster.
I’ve taken out two thirds of the suspended ceiling now. The room remembers its former elegant lines. In some places the plaster walls are stripped naked. As I lie in bed, I wonder what this room has contained. How have others who lived here used this space? Who chose the first layer of wallpaper, and the second? Whose hands glued, papered, painted? Who put in this screw and that nail, and why?
Some might find the room austere, bleak. I don’t have much in it right now, because it’s just more to cover, move, and clean as I go. I have a single bed, small but as luxurious as I can make it. The high ceiling soars above the ragged walls like a cloudy autumn sky soars above tattered trees.
All my life something in me has rejoiced in bareness, in spareness. The space between and around objects means more to me than objects themselves. Color, light, air, and music, ever-changing, pure, without form, sustain me more than things.
In this bedroom, in this house, I’m conscious for the first time in my life of a longing for expansion, not to contain more things, but to contain more life, more being. I’m awed by my own freedom, my release from so many burdens I carried in earlier years.
Peeling away flaking wallpaper, brushing away crumbling plaster, I feel like a sculptor. Gentle-handed, I pry and pull. I’ll fill holes, patch, spread joint compound. It will take time. It will make messes. Plaster dust will float out my open windows. One day walls and ceiling will be ready for new coverings of color and texture. I’ll throw sheets over piled furniture, work, clean, move it all back, one wall at a time. I’ll replace the two tall, elegant windows. I’ll glue up faux tin ceiling tiles, honoring the house’s colonial period and aesthetic. The days and hours will pass. Light will move across the walls and ceiling. I’ll open the curtains in the morning and close them at night. I’ll eat and sleep, work and write, swim and walk while the seasons turn around me.
As I stroke the house, uncovering, reducing, baring, and finally reclothing its lines, my own skin loosens, cell by cell. My eyebrows and lashes diminish. My skin thins and dries, stained by sunshine, silver-rippled by the full moon of long-ago pregnancy. My flesh softens.
Neither the house nor I will again be firm-fleshed, new, perfect. Repaired plaster has a variable, subtle landscape. I have lived in my body for nearly 60 years. Life shapes us and makes us its own. Many lives have had their being within these walls, but I am comfortable with their ghosts.
I think of my own ghosts, too, as I work. Life and time have molded the house and me. The ghosts we call memories stay within us, haunting or blessing, as the case may be. As I chip away at painted-over screws and staples, remove panels and pull away pieces of metal grid, I release the house from the past as I release my own excrescences, recognize and mitigate my own toxic layers of what others expected and how they defined me.
I did not know how captive I was until I found myself free.
What has held you captive in your life?
Do you find more joy in stripping down (subtracting) or layering on (adding)?
Are you more likely to repair flaws or cover them cosmetically?
Are you distressed by “imperfections” in your environment and/or your body and cover or hide them, or do you honor them?
Leave a comment below!
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We humans make and seek patterns in everything we do. Sometimes we’re conscious of these patterns, and often we’re not. Discerning patterns is an evolutionary advantage that’s helped us survive, as the complex web of life is filled with them. A rudimentary example is patterns of color on reptiles, plants, fish and insects warning of toxicity.
We organize and sort patterns into objective taxonomies and hierarchies as we learn and strive to make sense of our world, and we label them.
I’ve been thinking about labels for years, and I’ve written about them previously. Our tendency to create labels and slap them on others has become more vicious and hysterical than ever before, and I’m concerned about this entirely divisive trend.
Language is an agreed-upon set of symbols. Nouns describe specific objects or ideas. Nouns are, by their nature, exclusive. That’s why they exist. A pencil is not a door. A tree is not a river. Labels are nouns, too, but they can be sloppy and imprecise, and they’re weighted with a lot of subjectivity and emotion. If we talk about a pencil in mixed company, we’re not likely to cause a scene. If we talk about being a Republican, or a feminist, or an anti-vaxxer, we’re asking for trouble.
Many people create and use labels as social weapons in order to convey hatred and contempt rather than specific objective meaning.
The complex system we call life on earth is infinitely complicated, and we, as parts of that system, are also complicated.
Subjective labels are superficial, a mere glimmer on the surface of a deep well. They’re all about one-stop shopping and contain the emotional maturity of name calling. They often originate with individuals or groups who seek power over others. Anyone, regardless of education, experience, or expertise, can label anyone else, and frequently do, ruining credibility, reputations, and careers. Labels are limiting and confining. They concentrate a personal attack on one perceived aspect of a human being and ignore all the rest.
Patterns are deeply embedded, often invisible at first glance, but powerful and complicated. The ability to discern and learn about patterns requires critical thinking and a careful process of objective inquiry. We need precise language to describe the many dimensions of patterns. Discerning patterns is not a personal attack, but an observation of behavior and other characteristics (our own as well as that of others) that helps us survive.
Understanding and recognizing patterns gives us the power to manage them usefully and effectively.
Many of us are aware of uncomfortable patterns in our lives. Some are caught in a loop of patterns resulting in health consequences such as obesity, pain, and addiction. Others are unable to find the right job, the right place to live, or the right partner. Many of us spend a significant amount of time making the same choices, over and over, and getting the same unsatisfactory results, because we don’t know what else to do.
As we are social beings, our relationships are important, and destructive patterns involving our connections with others can be devastating. Fortunately, there are smart, observant, thoughtful people in the world who recognize behavioral patterns, create tools and use their experience and education to support and teach others how to discern and effectively manage problematic patterns.
One such person is Bill Eddy, a Licensed Clinical Social Worker and a Certified Family Law Specialist who has more than 32 years of experience providing therapy, mediation, and representation for clients in family court. Eddy co-founded the High Conflict Institute and has become an international resource for managing high-conflict behaviors. He’s written several books, all of which I highly recommend. In fact, his book, BIFF, is an essential handbook for life as a member of the human race.
What I like best about Eddy is he’s not a labeler. He uses precise scientific language to describe some personality types as context and background, but the thrust of his work is not in diagnosing or labeling, and he actively encourages students and readers to refrain from doing so. His goal is to help us recognize problematic patterns of behavior and teach us how to handle them effectively, kindly, and compassionately while maintaining our own dignity and healthy boundaries.
Nowhere in his work have I seen Eddy suggest we self-apply his methods, but I have my own less-than-useful patterns and character traits, and his strategies help me manage those as well as the behavior of people around me.
In Eddy’s language, high-conflict behavior patterns include consistent:
Preoccupation with blaming others
–(BIFF: Quick Responses to High-Conflict People, Their Personal Attacks, Hostile Email and Social Media Meltdowns by Bill Eddy, LCSW, ESQ.)
The beauty of Eddy’s tools is simplicity. Anyone who’s ever been hooked into an angry, defensive, escalating, and totally useless high-conflict interaction (and who hasn’t?) knows how exhausting, disheartening, and disempowering such interactions can be. Eddy’s approach is entirely different and much simpler, but it requires us to give up several juicy things.
In order to manage this behavior pattern effectively, we have to give up on winning and being right. We have to give up on taking things personally; trying to change, “help,” or control someone else; the satisfaction of personal attacks; and trying to please. We must learn to manage our own emotions, because two people, neither of whom can deal effectively with their feelings, will get nowhere. We must decide if we want to contribute to conflict or resolve it.
In short, if we want to reclaim our personal power and manage difficult behavior patterns more effectively, we have to start with ourselves and our own behavior, feelings, and impulses.
If we are stuck in a destructive relationship at work, at home, or in the community with a high-conflict personality and we feel helpless and hopeless, the first step in finding a better way is an honest assessment of what we want. If we want to continue to be a victim; if we want revenge or to freely express our frustration, rage, or contempt (as in throwing around labels); if we want to be validated or approved of; if we want to force others to see it our way, apologize, or be just, Bill Eddy has nothing to offer us.
If we’re stuck and committed to finding a better way, accepting that the person we’re dealing with has an observable, consistent pattern of high-conflict behavior and may not be interested in the same outcomes we are, and accepting responsibility for our own behavior, Eddy can show us the way back to our power and sanity.
Dealing effectively with high-conflict behavior patterns does not mean we have to be disrespectful, intolerant, or uncaring. It doesn’t mean we have to sacrifice our own integrity or boundaries. It doesn’t mean we have to stop loving people. Best of all, recognizing problematic behavior doesn’t mean we give up on the whole person. Many valuable employees and community members exhibit high-conflict behavior patterns.
In fact, Eddy’s tools apply to any human interaction, as they involve brief, informative, firm and friendly scripts appropriate and effective in all contexts, whether consistently high-conflict, potentially high-conflict, or entirely friendly.
Labels create and escalate conflict rather than resolving it. Recognizing patterns and learning how to work with them can help us resolve conflict.
I’ve been rereading James Herriot, who was a Yorkshire veterinarian. It’s been a long time since I last read him. His books are filled with love, affection and humor for the animals and people he spent his life with, but there’s another thread running vividly through all his books, a thread of place. He loved Yorkshire, the hills, moors and Dales, the little towns, the seasons and remote old stone farms, walls and buildings. Every page communicates his gratitude and contentment with his life and the place he worked. He and his wife raised two children. He worked all hours, and it was hard work. He was qualified before antibiotics and what we think of as modern medicine. He made very little money, but he was rich in love and contentment.
Dr. Herriot knew how to live deeply. One of his greatest joys was to pull over during his rounds and sit in the heather with his dog, drinking in the air, the view and the silence.
As I’ve been reading Herriot, the Fourth of July holiday has come and gone. I’ve never liked it. I hate noise and crowds. Fireworks are terrifying for many animals, both domestic and wild. They’re also dangerous and a fire risk. My idea of a really good Fourth is a nice, drenching three-day rain during which I stay peacefully at home.
This year, in addition to the usual associations, we have a pandemic. Each of the holidays this summer seem to be dividing the country more and more painfully, and all the hype and noise around escalating infection rates, distortions, denials, lies, economic concerns and travel concerns made me feel particularly anxious and miserable this year.
My Be Still Now practice has developed nicely. I’ve done it every morning for more than a month and it’s become a useful and enjoyable habit. It occurred to me, as I was sitting over the holiday weekend, that during this time I have an experience of depth. As I breathe and watch my thoughts move across my consciousness like clouds across the sky, I sink down to another kind of being, below the sound of boats, campers and ATVs passing the house, below my agonized empathy for animals, below my fear of fire, and below my general anxiety about the pandemic.
In the space of sitting, I move beyond and beneath clock, calendar, distraction, and compulsion. There is only the peace of breath, sun and rain, birdsong, wind, growing things, and the cycles and seasons of this place and my life. I feel peaceful and content. There’s nowhere I need to go and nothing I need to do. It’s all right here, right now.
We all have access to this deep life, but it seems the modern world conspires to keep us away from it. We are assaulted by so much noise, so much seductive glitter and shine, so much chaos and so many voices. Clocks, calendars and screens rule our lives, as do the numbers in our bank accounts and on our bills and credit cards. We are completely caught up in short-term, surface activity.
To live deep is to remember geologic time and rediscover patience and perspective. To live deep is to climb into the mossy throat of an old well, filled with sweet water that knows ferns and frogs and underground springs. Living deeply takes us to the roots of things, the quiet musk of earth, mycelium, mineral and microorganism. We enter the endurance of bones and seeds, the long memory of stone.
Most of all, living deeply takes me below my thoughts and into my feelings. In that deep space I find all the women and children I have been and all the wounds I’ve neglected. Without thoughts attached to them, my feelings are intense, yet simple. I discover an affection and empathy for my fears, old and new. I gain intuitive understanding and insight into my behavior and choices.
I meet myself in the depths, my most primal, innocent, wise self. I put my arms around myself, kiss my own shoulders. Gratitude wells in me, along with comfort and love. Creativity and inspiration blossom. I rest.
This deep time anchors my day. I usually sit for less than an hour. Even 20 minutes of retreat below the surface agitations of life provide me with balance and peace. Living deeply prevents me from speeding and helps me control my compulsions. It helps me stay conscious as I make choices about how much media I allow into my life, how much distraction, and how much noise. It opens me to the simple joys of working in the garden, sitting in the sun, watching the trees move in the wind, listening to the birds, and playing with our two kittens.
James Herriot had fears, inadequacies and troubles, just as we all do. He knew a thing I’m only just learning, though, and that is the skill of downing tools and simply being, welcoming the joy of uncomplicated presence and feeling gratitude for the experience of life in all its magic and mystery.
The meaning and experience of life is not on a screen, on a calendar or clock, or in dollars and cents. Those are but glimmers on the water, the topmost leaves on a tree, a passing cloud, ephemeral and only meaningful because we make them so.
The real stuff of life is slow, deep, quiet and timeless. We carry it always within us, but no amount of doing or having can unlock it. The key is being, just that.
I moved to Maine with a U-Haul packed with things from my old life. I was moving from a small, tight, energy-efficient home where I lived alone to a slouching, leaking farmhouse with a cracked foundation and a peeling roof. I didn’t trust my cherished possessions to the dubious protection of the house or the barn, also dilapidated and leaking.
So I rented a storage unit.
Now it’s four years later and I’ve been reading and thinking about minimalism. Minimalism appeals to me because it creates space and simplicity in our lives. I’m gradually coming to understand even my most cherished possessions are not important to my quality of life. In some ways they even block my view and obscure thresholds and openings.
That’s not to say I don’t frequently miss my just-the-right-firmness double mattress and box spring in storage, or my comfy couch and matching chair. I do miss them, but they don’t fit into my life anymore and they don’t fit into the house. Literally. I don’t think we could get my modern overstuffed couch in the old front door.
My bed and furniture, along with a few boxes, have languished in subzero temperatures in the winter, and heat and humidity in the summer, and I’ve faithfully paid the monthly rent all this time.
A couple of weeks ago we had a call from the owners/operators of the storage unit to say there was flooding on the property.
Here in Maine, we have yet to experience a snowstorm this season that wasn’t mixed with freezing rain. What this means is layers of ice have built up on the frozen ground and clogged culverts and drains. As temperatures see-saw between normal below-freezing and subzero and much warmer air that turns falling snow to rain, the rain has nowhere to go.
The storm that caused the problem at the storage unit dumped several inches of snow and then three inches of rain. Cellars and basements that had never flooded before got wet. Intersections and streets flooded in town. It was a mess. At the storage unit, all that water couldn’t drain away from the buildings, so it crept along the ground and washed through them.
When we unlocked the door and pushed it open, we found ice covering the floor of the unit. The floor slopes a little, so the ice thickness varies from half an inch to two inches or possibly more in places I couldn’t see well. Everything on the floor is absolutely frozen solid to the cement.
Photo by Tom Barrett on Unsplash
For now, there’s nothing much I can do. After the initial look, I went back with a friend for moral support on another day. As I pushed up the overhead door, I had the usual pang of nostalgia and loss at the sight of the pieces from my old life, unused and abandoned. Added to that is the bitter cold and solid ice locking everything into place as though it will never let go.
The irony is inescapable. I was trying to keep those things safe from water and fire while I waited for a life they would fit into again. Keeping them safe felt like keeping me safe, or at least parts of me. Memories. History.
It’s all an illusion, though. How safe is any object? Objects get lost, broken or stolen. They get damaged. We have to manage them, care for them, protect them, carry them from place to place.
A couple of inches of ice have forced me to confront my thoughts and feelings about my stuff. Embracing minimalism is all about de-owning and decluttering, but as I go through my possessions in the house I’m in control. I can choose what to discard and what to keep. Now an act of nature has taken away some of my choice.
My cherished bed, for example, is nothing more than a mattress and box springs leaning against the wall in the back of a storage unit that got wet and are now firmly anchored in ice. When I am able to remove them and take them to the dump, all I’ve lost is the objects themselves. I’ll still remember with pleasure my wonderful bed and using all the bedding that goes with it. I’ll still remember my cat, gone now, with love and gratitude, and treasure the happy hours we spent together on that bed.
Photo by silviannnm on Unsplash
I’ve lost nothing but the necessity to store the bed for the sake of my memories and/or future possibilities. The truth is I have no use for a double bed in the life I’m living right now.
Why do we save things? Why are our lives full of things we wouldn’t buy today for the life we live now? Why do we save things “just in case?” Just in case of what? Does just in case ever come or is it merely a scary or hopeful story we tell ourselves? Do the things around us speak of who we are right now, or of who we once were or who we wish we were? Are we frozen in the past or in our fantasies?
The poet David Whyte says that most of us are at least three to four years behind our own growth and change. That struck a chord with me. My storage unit is filled with things from a life I left four years ago, a life I couldn’t go back to even if I wanted – and I don’t. I have moved on and out and up. As precious and sweet as some aspects of my old life were, they’re gone.
Except that I’ve been holding on, which has cost money and now created a situation requiring me to cut my losses and clean up. Maybe, if we took the front door off its hinges and even removed the door frame, we could have gotten my couch into the house, replaced the broken-down one we presently use, and been enjoying it all this time.
(Except the TV is always on in the living room. I hate the TV. The couch is mine. It used to be my reading place, but I can’t read in our disaster of a living room with the TV on. I don’t want it here if I can’t ever enjoy it! It’s mine. And the cat will sharpen her claws on it. And what if the house burns down?)
There is no moral to this story, aside from having learned it really is a good idea to put pallets down in a storage unit! It will be some weeks before the ice softens enough to chip off the floor and sweep out or melt. I have gone in and salvaged what I could, discarded some things, assessed some of the damage. Everything will have to come out while I dry the floor. Then I’ll need to discard whatever is ruined, buy and transport pallets and re-pack the unit.
Or maybe not. Maybe it’s time to reconsider the number of objects I’m carrying through my life. For far less than I’ve already spent on the storage unit we could have tightened up at least two of the outbuildings right here on the property for storage. How badly do I need anything I haven’t used in four years?
I’m inclined to be grateful for the flooding of my unit. It forced me to ask some important and provocative questions. It forced me to consider what’s truly important for my happiness. It challenged me to let go of things that no longer serve me without fear or regret.
When I left Colorado, I told friends I was coming to Maine because I thought I had a life here waiting for me. It’s taken me some time to find it, but I was right about that. I chose not to remain frozen in place, and that’s still my choice. Perhaps it’s time now to free my things from that old life as well.