A few weeks ago I explored self-trust. Until I wrote that piece, I had not realized how deeply I distrusted myself. (As a writer, I find nothing clarifies my thinking better than written inquiry. The process uncovers so many unconscious and hidden things.)
In that post I speculated about choosing to trust myself, as trust is a belief, and beliefs can and do change. I thought it would be interesting to consciously trust myself for a few days and see what happened.
What has happened is a profound change in my interior life and my mental health. What happened is the realization that learning to self-love, while a healing and valuable practice, was not, after all, what I most needed.
This still seems strange to me. We are certainly taught love is the greatest feeling, the closest to the Divine we can come, the best we can be as human beings. We define love endlessly, discuss it, long for it, search for it, tell ourselves it will fix everything if only we can find someone to love, if only someone will love us completely, unconditionally, forever and ever (or at least until death do us part), amen.
But my experience has taught me love is changeable and elusive. All kinds of abuse masquerades as love. We don’t all mean the same thing when we express love.
By Marianna Smiley on Unsplash
Perhaps most heartbreaking of all, we don’t always value the love that comes our way, and we may learn to distrust it. Every master manipulator in the world recognizes the power of our need for love. Once that need is used against us, we are on our guard against love.
Love hurts. Love can endure, but a withered, starving love living on memories and perhaps based on delusions or the simple call of blood is a desolate ghost haunting our hearts. Love can scar us so deeply we’re never the same.
The daily practice of loving oneself is less complicated than loving another. At the very least, I know what I mean when I say it to myself, and my self understands my demonstration of it. Nothing is lost in translation. I can trust my own love.
And there’s that word – ‘trust’. Trust and love: does one require the other, or are they separate? One is a feeling (love), and one is a belief (trust). Both can be manipulated. In terms of our love and trust of ourselves, both are highly subject to interruption or even amputation by those who influence us, especially as children. If we are repeatedly given to understand we are not lovable or not to be trusted, we internalize those beliefs before we even have language. We don’t learn to love and trust ourselves.
Internalized beliefs are enormously powerful right up until we examine them closely, at which point they can vanish like a wisp of smoke. Once we’ve seen them as false, we become conscious of their pervasive influence and our internal structure changes in astounding ways.
This is what has happened to me.
When I set out to live a few days consciously trusting myself, I realized within an hour my obsessive and unending loop of review and preview. Just like a fish in water, I have no memory of ever living any other way, so I never noticed it before. Well, that’s not true. I noticed it, I just called it anxiety. As I’ve always been anxious and expected I always would be, I didn’t think further about it.
In an example from my childhood, when I was very young, kindergarten age, my mother had a lot of pain and was quite unhappy. I had a younger brother and we had cats and dogs. In an effort to take care of my mother, I learned how to do things like make beds, sort laundry, set up the coffee maker, make orange juice in the blender (frozen concentrate), take care of the animals, tie my own shoes and teach my brother to tie his, etc.
I vividly remember lying in my bed, my brother across the room in his bed, reviewing everything I’d done that day. I had trouble with hospital corners on the beds because I wasn’t strong enough to tuck the sheets in properly under the mattress. Mom had to bend over and do them again, so I failed to help and caused her pain. I didn’t turn a sock right side out when I sorted the laundry. I could tie my own shoes, but I was baffled trying to teach my brother to tie his while facing him. And so forth and so on.
Review: I hadn’t done it right. I hadn’t helped. I hadn’t been perfect. I hadn’t made Mom happy. I had to do better. Preview: Next time I would look at every piece of laundry, be sure nothing was inside out. Next time I would remember how to sort it properly so Mom wouldn’t have to bend down and do it herself. Next time I would figure out a way to get the hospital corners right, but I wouldn’t have to face that again for a week or so. Maybe I’d be stronger or bigger? If I got behind my brother and tied his shoes from that angle, could I do it? I had to do it! It hurt Mom to bend down.
This habit, this ongoing internal review and preview, has never stopped. Whatever I’ve just done, I review it. Whatever I’m about to do, I preview it. Racing thoughts. Circular thinking. Problems with sleep and chronic tension. Adrenal overload and exhaustion. The need to distract, to make it stop. The inability to have a quiet mind. Most of us are familiar with the symptoms of anxiety.
I believe my anxiety has been rooted in my self-distrust. When I decided to behave as though I do trust myself, I became conscious of my lifelong review and preview habit, as much a part of me as my blue eyes. At the same time, I discovered the solution. The minute I catch myself either reviewing or previewing, and it’s many, many times a day, I say, “I trust you,” to myself.
And I stop. I don’t need to review. I don’t need to preview. I did the best I could, because I always do that. I’ll do the best I can, because I always do that.
“I trust you.”
I’ve also realized, after long experience of sorting through my own psyche, this self-distrust is not mine. It doesn’t smell like me. It’s not home grown. It came from someone outside me, like so many of the unmanaged, unacknowledged emotions and beliefs I’ve carried, recognized as not mine, and let go.
By Danijel Durkovic on Unsplash
I discovered, as I wrote that post on trust, I do trust myself. I’ve always had cognitive dissonance around trust. Those around me didn’t trust me, yet I trusted myself. I trust my intuition. I trust my empathy and sensitivity, I trust my intention to do the right thing, I trust my flexibility and my ability to learn. I trust my ability to love. I trust my ability to think critically and recognize the truth, no matter how unwelcome. When I assure myself of my trust, it’s not a lie. It’s a truth buried for years under trauma.
I suspect many of us review and preview, consciously or not. It’s wholly ineffective in terms of healthy functioning. It makes us less flexible and resilient. It tires us out, creates long-term chronic stress, and is a constant no-confidence vote we give ourselves. It doesn’t make us more perfect; in fact, it does the opposite because it encourages us to be brittle and fearful. It doesn’t stop us from making mistakes. It turns us away from presence and authentic expression and towards behaving like automatons with a rigid script.
It gives us anxiety.
Most of all, reviewing and previewing doesn’t keep us safe. It doesn’t help us feel loved.
The compulsive habit of reviewing and previewing took up an extraordinary amount of space in my mind and required enormous quantities of energy and attention. Without it, I feel an internal spaciousness I’ve never had before. I read more. I write more. I can rest and relax. I’m far less driven, far more comfortable in my own skin. I’m more present and mindful in the moment, and with my feelings and my body.
I’m far less anxious.
Learning to love myself has been a gift. Reclaiming trust in myself has changed my life.
Questions:
Do you love yourself? If not, why?
Do you trust yourself? If not, why?
If you could only have one, would you prefer others to trust you or love you?
What do you think is more important socially: love or trust? Why?
Leave a comment below!
To read my fiction, serially published free every week, go here:
I once saw the movie 50 First Dates, about a young woman who had no memory. Every day she woke up as a clean slate with no past.
The movie gave me the heebie-jeebies. I’ll never watch it again. In several close relationships, both family and romantic, I’ve experienced the devastating grenade of “I forgot,” or “I don’t remember that.”
Photo by John Salvino on Unsplash
In chronically abusive and dysfunctional family systems, “I don’t remember that” effectively shuts down any way forward into mutual responsibility, understanding or healing. Our traumatic memories suddenly waver. Did we, after all, make it all up? Did we misunderstand for years and decades? Are we unforgiving, mean and petty of spirit, hateful? Most frightening of all, are we crazy? If we’ve been chronically gaslit, we certainly feel crazy.
In “romantic” relationships, this memory failure is equally damaging. It blocks conflict resolution and discussion. If it’s true, it means the forgetful partner is unable to learn and adapt to the needs of the relationship and the other partner. There can be no learning and growing together. Nothing can change.
Most of all, this kind of response feels to me like an abdication, code for “it’s not my fault and I refuse to take responsibility.” It’s a signal I’m on my own with my questions and my need to understand.
It’s like a door slammed in my face, and I don’t beat on doors slammed in my face, begging for entry. I walk away.
Now I have a relative with dementia, and it’s extraordinary. I have never felt able to get close to this person before, though I have loved them deeply all my life. I’ve also never felt I was anything but a disappointment and a burden to them. I couldn’t find a way to get past their lifetime of accumulated trauma and pain, bitterness and rewritten narratives. As a truth seeker, I’ve been continually stymied and suspicious, believing I could not trust them to ever tell me the plain truth about anything.
Most painful of all, the fullness of my love has been rejected, over and over, for decades. Nothing I am or have to give was welcome; most of it was distinctly unwelcome.
Now I am witnessing a kind of metamorphosis. Gradually, gently, like leaves falling from trees in autumn, my loved one is letting go of their memories. And in some elemental way, as I walk beside them (because I have always been beside them), I am releasing the pain of my memories.
My loved one has experienced periods of extreme agitation and distress, and those are terrible for everyone. But, as the days pass, those periods seem to have passed too, and now I’m witnessing a gentle vagueness, a dream-like drifting, and in some entirely unexpected and inexplicable way I feel I’m at last catching a glimpse of the real person I’ve always wanted to know.
Even more amazing, I can now say “I love you very much,” that simple truth I’ve never been able to freely express, and they say it back to me. And I believe them.
After all these decades of pain and suffering, separation and bleeding wounds, I am finally able, in the words of Eden Ahbez, “just to love and be loved in return.”
This was all I ever wanted out of this relationship (and most others). Just this. To love fully and be loved in return. And I don’t care if it’s only in the moment. I don’t care that they’ll forget this elemental exchange of words of love as soon as they hang up the phone, or possibly before that.
What matters to me is they hear me, they accept my love, they return it. I’ve never had that with this person before. Maintaining bitterness, rewriting history, remembering old hurts, all require memory. And their memory is loosening, unraveling. What’s left is a person I’ve always sensed was there, a person of innocent simplicity, an undamaged personality who can participate in love. Someone who is not haunted by their past. Someone, oddly, who I trust.
Photo by James Pond on Unsplash
Whatever the next interaction brings, I don’t have to go into it fully armored. Forgiveness has no meaning when dealing with dementia. Cognitive decline is unpredictable, clearly out of anyone’s control. Whatever is said in any given moment will not be remembered, whether words exchanged are of love or not. So, there’s no point in me remembering, or taking anything personally, or trying hard to be acceptable, do it right, stay safe. It feels safe to trust again, to trust the naked soul I’m dealing with now. I don’t have to try to repair our relationship. My feelings of duty and obligation are meaningless, because those expectations reside in memory, and memory flutters in the winter wind, frayed and thin.
My loved one has attained, at least periodically, a kind of peace they have never demonstrated before in my lifetime. Peace from the past. Peace from emotional pain. Because they are at peace, I, at last, can also be at peace.
I hoped death would free us both. I never expected dementia would do it first. We have both found absolution, at least for now.
Whatever comes, these interactions are precious to me. I realize now I still reside somewhere in the heart of this damaged, unhappy person. I was and am loved, at least as best they could and can. Knowing that, feeling it at last, changes everything and heals much.
I am beyond grateful. And that’s a strange feeling in this context. Dementia takes so much away … In this case, it’s loosened prison bars and chains, unlocked shackles and manacles, and left behind something pure and tender, a glimpse of someone fresh and unscarred in an aged and battered body.
I wonder how much of our identity is built from our social context memories. Too bad we can’t just delete certain files, wipe our hard drive clean in spots, and begin again.
I ask myself if it’s wrong to be so happy, so grateful, so relieved at this unexpected turn of events. I tell myself I should feel guilty. I’ve occasionally worked with Alzheimer’s patients, and I frequently work with people who are dealing with dementia and Alzheimer’s in their loved ones. I’ve never heard anyone suggest anything positive about it. Once again, I seem to be totally out of step.
I don’t take my self-doubt terribly seriously, though. I always think I’m doing life wrong. I’ve learned to tell that voice to shut up and sit down. Wrong or right, I feel a kind of exhausted joy at the lessening, maybe even the cessation of my loved one’s emotional suffering. Since I was a child I’ve wanted their health and happiness, their peace, wanted it more even than to be allowed to love and to be loved. I never expected those first passionate prayers from my child self would be answered, let alone in this manner. But here we are.
I try to remember my former life
and realize how quickly the current travels towards home
how those dark and irretrievable blossoms of sound I made in that time have traveled far-away on the black surface of memory
as if they no longer belonged to me.
From “The Sound of the Wild” by David Whyte
To read my fiction, serially published free every week, go here:
Pete Walker’s material on complex post-traumatic stress disorder suggests revisiting old traumas remaining in our memory as painful, nonhealing wounds, and rewriting. He talks about it in terms of time travel. One goes back, as an adult, into memories of childhood and enters the scene as a new character, creating a new and different narrative. Our adult selves can defend our child selves, shield them, help them explain themselves, provide comfort to them, and, if needed, remove them before whatever terrible experience occurred.
Photo by Angelina Litvin on Unsplash
Intrigued, I tried this method, and I was shocked, though I know the power of stories, at how well it worked and how much fun it was. Not only has it helped me heal from past trauma, it also strengthens my ability now to automatically stay on my own side and defend myself.
Seth Godin also talks about this concept. His language is “rewriting the script.” Same idea, slightly different presentation. Godin is business oriented, while Walker is psychology oriented.
Godin suggests, instead of saying to ourselves “here we go again,” we simply rewrite the script this time, which means we throw away our expectations and take each experience as a fresh one, rather than another terrible iteration of something in our past.
This is powerful for me as we navigate the process of moving house. I’ve done it more times before than I want to count, and I’ve always found it deeply traumatic, but this time is different. In spite of broken contracts, changing timelines, obstructions and reversals, and the usual financial and physical stresses, I’m managing to stay grounded and balanced. It feels like a rough patch, for sure, but I don’t feel traumatized. I have moments of amusement and even more moments of curiosity. What on earth will happen next? How will this all work out? Where will I be sitting in 6 months?
Old traumas and wounds are just that – old. We don’t have to insist new, similar experiences cut as deeply. It is a choice, although not an obvious one. We could just tear up our old scripts, the ones that hurt us, the ones that never work out for us, the ones filled with fear and heartbreak, and write a new one. Now does not have to be the same as then.
In yet another way to think about this, I came across advice from a writer on how to appreciate one’s progress. She, too, suggested time travel. If we feel stuck and as though we’re making no progress, and never have, and never will, and what person X told us way back when we were children, that we’ll never amount to anything, seems a curse we can never lift, we can sit quietly with ourselves and think back a year, or five, or ten. Stepping back helps us gain perspective and see exactly how far we’ve come, how much we’ve learned, how much we’ve grown. What if we went back, in imagination, to cheer on the self we were a year ago, whispering to them of all the wonderful progress ahead?
Scripts and storylines can be changed. We don’t have to give them our power. It’s so easy to forget that. It takes an act of presence and will to change the script and reclaim our power, but we can let go of our limiting expectations and beliefs and allow ourselves a different kind of experience. Not here we go again, but here’s a new experience – I wonder what will happen?
Sometimes all we need to do is shift our gaze from the hopeless and frightening places where we have no power and focus on the places we do. If we can stay there, rest there, live there, the chaos and tumult, though unpleasant, won’t knock us down and trample us. Such times pass by, pass over without traumatizing us, and we’ll come out on the other side more resilient than ever.
I’m thinking about this because I’m steadily publishing my fiction in serial form on Substack, week by week, about 10 pages by 10 pages, and it’s a challenge.
Something in me wants to avoid revealing my own creativity. My writing takes me to some dark, and some people would say inappropriate, places. Every week (I just posted for the 8th week), I push myself through whatever the content of my post happens to be. More than that, I deliberately take it on in an accompanying essay.
I’m an expert in self-sabotage. I’ve been doing it my whole life, largely through simple avoidance. At the same time, it appears my previously intermittent and now increasing tendency to call a spade a spade and be honest about my experience is one of the characteristics others struggle with most when they deal with me.
It’s a strange paradox, and it creates ongoing internal tension.
The avoidant part of me is childish and disempowered. The direct, take-the-bull-by-the-horns part of me is powerful and hangs out with Baba Yaga.
I love the direct part of myself, but I don’t think anyone else can. I think others want the avoidant woman, because she’s so damn “nice.”
Ick.
When I first began writing creatively, I thought it would all be sweetness and light, love and romance, happily ever after.
Photo by Peter Forster on Unsplash
As the years passed, and I expanded out of (mostly bad) poetry, played with writing oral stories, and then started seriously writing fiction, my output took a darker turn. The sweetness and light included bitter and dark. The love and romance became raw sensuality and included detailed sexual content. I took old fairy tales, cleansed by the brothers Grimm and others, and excavated the darker, dirtier, more violent roots. My characters graphically tore out eyes and watched them change into marbles. They killed people. They ate people. Shapeshifters had sex. Towers fell. People went to war and practiced genocide.
My writing wasn’t dark on every page, but it wasn’t sweetness and light on every page, either. It made me cry. It made me cringe. It made me uncomfortable because of its emotional power. I wondered at myself. Yet never have I been so captured, so challenged, so confident, so happyas I am when writing.
After all, in those days almost nobody read it! I wrote for myself, and held nothing back.
Now I’ve deliberately changed that. Now anyone can read it. And some people are.
For a while I considered cutting the parts I judged as being too … what? Too honest? Too sexy? Too potentially offensive? Too violent? Too real?
Yes. All those things.
My impulse was to avoid revealing myself. Stay safely hidden. Stay small. Refrain from making myself or anyone else uncomfortable.
Even as I considered that, I knew I wouldn’t. I knew I couldn’t betray myself that way. If I’m to be judged as not good enough, I want the judgement based on the deepest, most complex, most powerful and honest work I’m capable of.
Because that’s the only way my writing is good enough for me.
My Substack post last week included explicit sexual content. There will be more, but that was the first. I wrote an essay to go with it titled “Creating the Webbd Wheel: Sex.” I’ve been worrying about that post for weeks. In the end, I kept it simple and direct. I was writing about sexual content. The title was clear. Why prevaricate?
Substack provides writers with statistics 24 hours after they post, and I was informed my essay got the most reads of anything I’ve posted so far.
I’ve been giggling ever since. So far, nobody’s given me a bad time about my sexual content, but even if they do, I know I was right in what I wrote in that essay. Nobody wants to talk about sex, and we all have a lot of judgement and fear around it, but that doesn’t mean it occupies none of our private attention. We can’t amputate ourselves from our sexual nature, no matter how much we wish we could or others tell us we should.
I will probably unconsciously default to avoidance for the rest of my life. It’s a deeply-rooted pattern. I’m socially rewarded for being “nice.” On the other hand, I personally value authenticity and honesty far more than I do niceness. I want to grow up to be direct and clear. Not mean, but not avoidant or arguing with what is, either. It’s a fine line, one I don’t walk steadily or gracefully.
Last week I wrote about the traumatic response of fawn, as described by Pete Walker, author of Complex PTSD: From Surviving to Thriving. This week I’m tackling another of my strongest trauma responses, that of flight.
Photo by Ian Espinosa on Unsplash
Flight, or fleeing, is a natural response to threat or danger. It’s an instinctive life-saving behavior. However, we’re not physiologically made to live in a constant state of flight. It exhausts our adrenal glands, our immune systems, and our psyches. I believe it’s at the root of much disease and chronic pain. Sadly, we reward people for operating out of this particular trauma response by calling them “productive,” by which we mean “making money” or “benefitting me in some way with their work.”
Flight, like fawning, encompasses several behaviors I’ve struggled with all my life and already written about in this blog.
Flight becomes a trauma response when we are unable to flee from chronic threat. If we cannot physically escape, we default to mental and emotional escape by dissociating or distracting ourselves with activity. We push ourselves without mercy into workaholism, extreme stimulation, and chronic anxiety. We micromanage everyone around us, trying to maintain some sense of safety and control. We cannot sit still or relax without feeling panicked. We produce, and produce, and produce. If we’re not producing we feel empty, worthless, and scared.
We lose our ability to be. All we know is how to do.
There’s nothing wrong with achievement, but we need more than that to be healthy and happy. Of course, capitalism depends on achievement, and as consumers we are romanced with uncountable ways to be more productive, better at multitasking, and faster workers, not so we have more time to relax, rest, and play, but so we have more time to produce, multitask, and work!
Photo by Anna Dziubinska on Unsplash
Hard workers and super achievers are rewarded in the workplace with paychecks, promotions, bonuses, good references, and recognition. We are not culturally rewarded for taking sabbaticals, sick days, disability leave, family leave, or vacation days.
Here are some of the ways flight behavior shows up in me:
Pacing.
Panic attacks.
Teeth grinding.
Chronic physical tension and pain.
Working without pausing for rest or food.
Eating disorder.
Refusing to accept physical limitations of pain or illness, thereby ensuring more pain and illness.
Remember that trauma response behaviors are on a continuum. Every day I look at a graphic from Pete Walker’s website depicting the four trauma responses at their most polarized and destructive as well as healthier, less extreme options.
For example, fleeing in blind panic has become a deeply ingrained behavior pattern for me. I feel panicked, but there is no threat, not here, not now. I’m safe. I don’t need to run away from anything. Yet the smallest trigger produces a flood of adrenaline that demands I flee. If I don’t obey the compulsion, I have a panic attack, which is extremely mortifying when I’m in public.
I counteract this old trauma response by practicing disengagement and healthy retreat. Disengagement means, instead of running like a panicked rabbit, I excuse myself with dignity from situations in which I feel uncomfortable and walk (not run!) away. I don’t pick up poisoned bait. I don’t accept an invitation to have conflict. I create some distance between myself and the trigger. I lay down a boundary. I say no.
Photo by Dan Gold on Unsplash
I’ve written about healthy retreat in my post on quitting. Sometimes a healthy retreat is the best choice we can make for ourselves, no matter how uncomfortable, frightening, or even devastating it can be. Unfortunately, we are often unsupported in this choice. When we understand we’re in the wrong job, the wrong relationship, or the wrong place, we have a right to choose a healthy retreat. We don’t need to drop an atomic bomb as we leave, but it’s okay to change our mind, make a mistake, outgrow a situation, or simply realize things aren’t working out for us where we are.
I’ve been challenging what I now identify as my flight response for some time. I developed a meditation practice. I developed an exercise practice and then began working with a personal trainer to ensure I wasn’t pushing myself too hard (I was). I get regular dental care and wear a mouth guard at night. I eat regularly, no matter how busy or stressed I feel. I’ve slowed down. I no longer strive for perfection. I make it a point to relax, laugh, play, and take breaks. I do creative work every day. Because I’ve learned to relax during the day, I sleep much better at night, and I’m careful about my sleep hygiene. I stopped making to-do lists and no longer engage in schedule shaming myself or anyone else. If I feel tired, ill, or just plain uninspired, I rest.
The funny thing is, I’m more productive now than I’ve ever been in my life before. I’m also far less exhausted, much healthier, and happier. These trauma responses have had enormous power over me, but recognizing them, naming them, and understanding where they come from have reduced them to habits I can break. And I’m breaking them.
