Big Enough For Blessings

Once I lived with an avid outdoorsman who fished and hunted. He frequently spent his weekends camping during spring, summer and fall. I knew how much pleasure he took in this time away from the rest of his life, and always saw him off with some variation of “Have a great time.”

It never failed to make him mad.

He said it “put pressure” on him when people wished him well.

I felt both dumbfounded and amused by his attitude. I couldn’t imagine feeling insulted because someone who loves you wishes you a great time.

I’ve been remembering that man this week because I’ve been thinking about giving and receiving blessings.

Photo by Chris Ensey on Unsplash

Traditionally a blessing was an important social exchange. If one was lucky enough to meet an incognito god or goddess on the flanks of Mount Olympus or in some other lonely place and received their blessing, they were broken open to receive it fully, their deepest and most private hopes, fears and pain exposed. It took courage, strength and humility to receive such a gift.

The poet David Whyte suggests we must make ourselves large for the exchange of blessings. To give such a favor is an act of generosity. To receive it is an act of growth. In the last several days I’ve thought a lot about making oneself big enough for blessings. I’ve remembered specific words and ways in which I’ve blessed others, including the simple blessing of my love.

Sometimes I’ve felt the love I gave another in words and actions was recognized, appreciated and fully received. Other times I have not, and I’ve always made that about me. My love was unwelcome and had no value. Now I wonder, though. Perhaps it wasn’t me at all. Perhaps they were not big enough in that moment to accept my blessing.

That thought leads me inexorably to wondering how many times I have not been big enough to receive a blessing from someone else. I’m forced to admit there have been plenty of times; probably many more than I’m aware of.

Am I big enough to be loved hugely, or receive a large sum of money or have my creative hopes realized?

Photo by Joshua Earle on Unsplash

I’m not sure I am. I’m big enough to be loved moderately, but hugely? No, that feels like too much. I can feel myself tensing, rounding, drawing my knees up and wrapping my arms around my body as I imagine someone trying to give me huge love. I’m not worth that. I’ll be sure to disappoint. They’ve mistaken me for someone else.

I’m too small for such abundance. I choose to be too small. I’m afraid to stand up straight, open my arms and heart wide, and accept huge love. I choose to limit what comes in. I’m afraid of the pain of being broken open. I can make myself bigger in spite of my fear, but I usually don’t in order to accommodate a blessing.

Therefore, I impoverish myself. I have people around me who love me. Perhaps they love me as deeply as I love, and they long for me to receive it as I long for my love to be received, but my own inability to be large enough to allow their blessing into my life makes the energy of their love impotent and weakens our connection. My fear and choice to be small, hard and rigid, like a rolled-up porcupine, not only limit me; they limit others as well.

My most frequent prayer on behalf of others is that they might experience the greatest good. I use that specific language because I know I don’t know what the greatest good is for any of us. Sometimes what we want the most in life is not in our best interests. Sometimes the hardest experiences are the most useful to us. Sometimes what we long for is what we most need. I don’t know. I’m not big enough to know. I can’t see far enough down the road to judge the value in any experience. All I can say, along with everyone else, is what feels pleasant and what feels uncomfortable to me in the moment.

Oxford online dictionary defines blessing as “a beneficial thing for which one is grateful; something that brings well-being; a person’s sanction or support.” We all can make a list of crises in our lives that later turned out to be blessings in disguise. Maybe it’s all a blessing – each breath, each heartbeat, each tear, each drop of blood and sweat, each moment, each life and death. Gratitude is a practice encompassing all our experience.

Photo by Ester Marie Doysabas on Unsplash

To receive a blessing is to allow an expression of support, affection and maybe even love touch us. It’s an act of trust in the intention of the one who blesses us, as well as faith in our own worth. We need one another in this life, and healthy reciprocity makes connections stronger. It’s not enough to be the strong one who maintains safety by extending love and support while accepting none; we must also be willing to be down and out, to be lost and confused, and to receive help and encouragement in our turn.

Last weekend two friends and my partner helped me empty out my flooded storage unit, chip ice, sweep water, put down pallets (transported in my friends’ truck), and put everything back again. We were ankle-deep in mud, slipped and slid on ice and splashed around in water as we worked. It needed to be done and I wanted to do it. I know I needed help. Yet from the beginning I was blocking the support and caring around me. I fussed about my friends using their Saturday to undertake such a messy job. I felt bad about using their truck. I was worried somebody would hurt their back heaving my wet mattress and box springs around. At the same time, I was deeply touched and uncomfortable because I could feel their caring and concern and I didn’t know how to take it gracefully. I wanted to be big enough to accept friendship and love from these dear ones, but it was really hard. I know, however, I’m not good at receiving and I want to be better. I also know, had our positions been reversed, I would have greatly enjoyed helping out a friend on a windy spring Saturday morning.

I endured my discomfort. Now that it’s done, what I will remember is not what was damaged and lost, or even the mess. What I’ll remember is the four of us tackled a necessary job, worked together and had a good time doing it.

Photo by Juan Pablo Rodriguez on Unsplash

It was a blessing. I stretched as wide as I could to receive it.

I need more practice.

When I tell someone I love them, or wish them a great day, or the greatest good, I mean it. It’s not just words. My heart is in it. When I light a candle and reach out with all I am to a loved one who is far away, I’m offering the best I am as a blessing, a candle in dark times, a comfort in distress. I want the gift of my love and support to be received and used.

Probably the best place to start is to learn to receive with more grace myself, to expand, and to humbly accept whatever blessings come my way, whether plainly visible or in disguise.

Have a great day, readers. Greatest good to you. Blessings.

Photo by Stephen Leonardi on Unsplash

All content on this site ©2019
Jennifer Rose
except where otherwise noted

Behind the Shield

Four years ago someone said to me “women and children should be behind the shield.” The impact of that statement was like a kick in the gut. I was shocked by the way the words made me feel; a tidal wave of fury, grief and despair. It was so overwhelming I didn’t poke at it right away, but ever since then I’ve been playing around with the idea of shields, my version of circling around a potentially dangerous object with twitching tail and ears pricked, curious but wary.

Photo by Bogdan Kupriets on Unsplash

A shield is a piece of personal armor used to actively intercept specific attacks. Traditionally, shields varied in size, shape and thickness and were made of wood, animal hide, woven reeds or wicker. Shields have probably been around as long as we have.

A shield implies protection.

I think my initial reaction to the phrase “behind the shield” was painful because of my fierce, primitive longing for the kind of protection and safety that image implies to me. I’ve always been hypervigilant and concerned with identifying safe places. I know where the exits are, physical and emotional. I maintain bolt holes, if-the-sky-falls plans and a high degree of independence and self-sufficiency.

Because my own anxiety and fear have been such sources of private and mostly hidden anguish, I’m extremely sensitive to others who suffer in the same ways, either specifically or generally. In the days when I was doing volunteer fire and rescue work, I frequently took the role of lying on the highway in the glass, spilled gas and ruins of a vehicle calming and reassuring a trapped victim, monitoring a pulse if I could get to a pulse point, explaining what was happening as we tried to extricate, establishing responsiveness and orientation and taking a history while the fire department deconstructed the car around us and the EMTs and paramedics passed me pressure bandages, a blanket or anything else that was needed and we had room to use.

Photo by Jordan Whitt on Unsplash

In short, I give others, animals and human, the kind of calm reassurance and protection I’ve always craved myself.

It might be this longing is buried within all of us, a kind of deep and primitive desire to return to the ultimate safety of the womb or a longing for the in-arms experience every baby needs and has a right to receive. Except that the womb is not always safe, and many of us do not get sufficient in-arms experience as babies. It might be that I’m uniquely broken in this, but I doubt it. I suspect much of our irrational and destructive behavior has to do with trying to feel safe, sheltered and loved, including sexual and behavioral acting out and addiction.

In any event, my desperation to be shielded motivated me to become a willing shield for others. This adaptation was greatly assisted by being female and then further strengthened when I became a mother.

Photo by James Pond on Unsplash

I never thought of myself as a shield. It never occurred to me such a role was a choice. I defined myself as a protector, a nurterer, a figure of maternal and female strength, a life-giver and a peace maker. I thought of myself as a good woman. I automatically placed myself between the harsh edges of the world and those I loved. I protected my husbands and partners from the necessity to deal with anyone else’s needs (including my own) and threats to their egos (including me). I protected my sons from the immaturity and selfishness of my husbands and partners. I tried to protect people from their mental and physical pain, from the consequences of their choices, from their own feelings and from any other irritation, hurt or harm.

Shields were originally made to protect from specific kinds of attack, but I tried to shield others from all kinds of danger: blade, arrow, blunt weapon, words, pain, consequences, inconvenience, feelings and worry. I was determined to be a perfect shield for all my loved ones.

Predictably, I failed, and nobody likes a shield that fails. I regularly heard about my inadequacy.

No one ever suggested to me that I protect myself, and no one invited me behind their shield, even for a rest. I approached every relationship with a craving to be taken care of, to be held, to be loved. I believed in romance and part of romance certainly included being taken behind the shield of some kind, competent man. If you’re thinking this was needy and dangerous behavior, you’re right. Somehow, I always ended up with one more person in my life I needed to shield, instead of the other way around.

The inability to trust and the craving to be protected and cared for can tear a woman apart. I’m certain there have been people in my life over the years who wanted to give me safety and security, but I refused to let anyone get that close. I don’t want to rely on anyone. I’ll go to great lengths to avoid asking for help. At the same time, I’ve spent much of my life working happily with children, animals, in hospice and as a first responder.

For a long time I thought if I could get a good enough job and earn or save enough money I’d be safe, but I was wrong about that. We live well below the poverty line, but I feel safer now than during any other time in my life. I’m also less concerned about money than I’ve ever been before. Money is not safety. I also thought if I could just find the right home I’d be safe. I found the right home and discovered that wasn’t the solution, either. Wrong again.

Since I came to Maine, everything has changed. Now I live in a situation that does not require constant emotional labor. I live with an adult who does not need or expect me to protect him. I have found reciprocal relationships.

This morning, as I went about my daily breakfast routine, it occurred to me that I’m no longer looking for a shield to crawl behind. The need for safety doesn’t drive me now. I’m not even sure I know what I mean by safety. What is the threat I’m trying to protect myself from? Aging? Poverty? Being unloved? Abuse? Getting my feelings hurt? A blow to my pride? Abandonment? Betrayal? Internet trolls? Loneliness? Crazy people with guns? Illness? Death?

Yes. All these and more. And most of these have already happened, some more than once, or are happening right now.

In spite of that, I’m okay. I’m better than okay. I’m great. I’m resilient. I believe in my ability to survive and thrive. I don’t mind aging and I’m not afraid of death. I’m emotionally intelligent and I understand power dynamics. I’m as safe as anyone, and a lot safer than millions.

Photo by Miranda Wipperfurth on Unsplash

I have my own shield now. I made it (without knowing what I was doing) out of dragonfly wings, cobwebs, stardust and the sound of bats flitting around my head in the dusky barn on their way out to hunt. I made it out of integrity, passion, dance, laughter, creativity, ritual and spirit. There’s room behind my shield for others to rest, breathe and make shields for themselves, but I’m not spending my days searching for those in need of such a shelter. I can’t make a shield for you or even my most beloved to carry. I can’t keep everyone or anyone safe. I can’t shelter the world.

The only person in charge of my safety is me. The only person I have a responsibility to keep safe is me.

I am not a shield. I don’t have to take the blows or go to war. I don’t have to buffer, neutralize or ameliorate the experience of life for others. I don’t have to prostitute and beg in order to be dragged behind someone else’s shield. I made exactly what I need for myself, and no one can take it away from me.

Knowing I have what I need, I’m no longer approaching interactions with others from such desperation to be cared for. I still don’t like to ask for help, but I’m practicing doing it anyway. I’m much better at taking care of myself and no longer put the needs of others before my own. I’ve developed useful coping mechanisms that help me feel safe.

Photo by Robert Zunikoff on Unsplash

We all construct shields emotionally, intellectually, behaviorally and with our choices. None of them really protect us from our fears or the experience of life. There is no way to shield against generalized fear and anxiety. It’s counterintuitive, but the best path I’ve found to feeling safer and more secure is to drop my armor and open my arms to my fears. I don’t know why that works, but it does. Monsters are ten times larger when I’m running away from them. When I run toward them they shrink before my eyes, and sometimes they even run away from me. That’s why I build my shield from things like iridescent hummingbird feathers and milkweed fluff. It won’t stop a harsh word or a bullet, but I carry with me joy, wonder, awe, mystery and beauty. My shield is a story of love and a story about what makes life worth living. It reminds me to stand tall and unafraid, looking life in the eye, confident in my ability to endure, heal, laugh and learn.

From behind the shield: My daily crime.

Photo by Henry Hustava on Unsplash

All content on this site ©2018
Jennifer Rose
except where otherwise noted

Loyalty: Weapon or Tool?

I’ve been thinking about loyalty recently. Loyalty is one of my bigger rabbit holes. I most often use the term when I’m beating myself up. A nasty little internal voice frequently hisses “Disloyal!” in my ear. This happens so constantly, in fact, that I’m bored. I’ve decided to unpack the concept of loyalty, spread it out, let the cat sniff at it, and either own my own disloyalty without shame or permanently silence that particular internal accusation.

The first thing I notice is I want to be loyal. Loyalty is a virtue. Good, loving people are loyal. I certainly want to be a loyal family member, friend and partner. Loyalty has always been an important part of my identity, which is why it’s such an effective lash for me. What’s more shameful and ugly than disloyalty?

I don’t want to be shameful and ugly. If I am shameful and ugly, I certainly don’t want anyone to find out.

Loyalty, then, is something that depends on what onlookers think about my behavior and choices.

Before I’ve even crawled into the mouth of the rabbit hole I’ve moved out of my power. Interesting.

Photo by Kevin Quezada on Unsplash

Recently, I took my morning cup of tea and spent two hours with dictionary, thesaurus and my laptop looking at poetry, quotes, memes, definitions and articles. I read about families, patriotism and dogs. I discovered 80% of results returned for a search on loyalty have to do with manipulating customer and product loyalty. Of course. What a world.

At the end of that two hours, I felt no wiser. I had some notes, but I still didn’t have a clear idea of what loyalty really is, what it looks like, what it feels like to give or receive it, and how it overlaps with trust, authenticity, truth, enabling, coercion and control. I can point to people in my life I feel loyalty for, and I can point to people who I feel are loyal to me, but the truth is I don’t trust myself on this issue. Maybe my confusion means I am, in fact, shamefully disloyal. A humbling and humiliating thought.

At the same time, would I feel so torn apart by family and personal social dynamics if I was thoroughly disloyal? My sense of loyalty to others has given me much anguish over the years. Surely if it was absent in me I wouldn’t struggle so hard with it.

Simply defined, loyalty is a strong feeling of support or allegiance. That definition leaves me even more clueless than I was before. It has to be more complicated than that, doesn’t it?

Well, doesn’t it?

Is it just me, or does the cultural definition of loyalty consist of a much more convoluted hairball of expectations, assumptions and false equivalencies?

I often use back doors when I feel stuck. My two hours of research did give me some ideas about what loyalty is not, at least in my mind. But already I can see others might disagree. Still, that’s why we have dictionaries and definitions.

Loyalty cannot be slavery or prostitution. If I have to compromise my integrity in order to fulfill someone else’s expectation of loyalty, it’s no longer a virtue, but an abuse and manipulation. True loyalty must be freely and heartfully given. Authentic loyalty can’t be bought, sold, stolen or owed. It’s not demonstrated by obedience or compliance. If it’s not free and spontaneous, it’s only a sham, an empty word that sounds great but has no substance. Loyalty is not a weapon. It’s a gift.

Said another way, from a perspective of power (and you know how much I think about power!), loyalty is a tool of power-with, not a weapon of power-over.

Photo by Seth Macey on Unsplash

Loyalty is not blind. Part of its value is its clarity. We prize it so highly because seeing and being seen clearly, warts and all, and demonstrating or receiving loyalty in spite of it is an act of strength and love. In that case, compassion, tolerance and respect are all involved in loyalty. It follows, then, that loyalty does not require agreement. I can feel entirely loyal to a loved one while disagreeing with some of their choices and beliefs.

Loyalty does not imply denial, arguing with what is or colluding in rewriting history in order to sanitize it. Loyalty is not a right or an obligation.

In fact, the thesaurus suggests the word “trueness” as a synonym for loyalty. Interesting. Isn’t trueness the same as authenticity? I count on those who are loyal to me to tell me the truth of their experience with me and of me. I count on them to trust me with their thoughts, feelings, concerns and observations. I count on them to ask me questions about my choices, and to forgive me when I’m less than perfect. I hold myself to the same standards. This can mean a hard conversation now and then, and uncomfortable vulnerability and risk, but real loyalty is not cheap.

The thesaurus also supplies the word “constancy” as a synonym for loyalty. Constancy is an old-fashioned word these days, but it leapt out at me because consistency is very important to me. I’ve had some experience with Jekyll-and-Hyde abuse patterns in which the goalposts and rules constantly change without notice, keeping me nicely trapped in trying to please people who have no intention of ever being pleased no matter what I do. Loyalty is present one day and absent the next, then present again, then unavailable. That kind of “loyalty” is an abuse tactic.

As always, the construct of loyalty is two-sided. There’s the loyalty that extends between me and another, and then there’s the loyalty I extend to myself. This circles back around to slavery, prostitution and silence. If I have to betray my own needs or make myself small in order to earn or retain someone’s loyalty, something’s very wrong. If I’m called disloyal for saying no, having appropriate boundaries or telling the truth of my experience, then we are not in agreement about the definition of loyalty or I’m being manipulated (again). How loyal can I be to others if I fail to be faithful to myself?

True loyalty will never require me to make a choice between myself and another. Loyalty is strong enough to compromise and collaborate.

Loyalty becomes weaponized when we demand or command absolute agreement, devotion and unquestioning support. Then the concept becomes very black and white. This is demonstrated all over social media and media in general. One unwanted question or view leads to unmerciful deplatforming, silencing and a torrent of threats and abuse. Our loyalty is questioned and tested at every turn. We allow bullies, tyrants and personality-disordered people to achieve and maintain control, terrified of tribal shaming, being unpatriotic or being cast out of our social groups and communities.

The label of disloyalty is extremely powerful, but when I strip away all my confusions and distortions around loyalty and return to the simple definition, it’s not complicated at all. I certainly feel a strong allegiance and support for many individual people, for my community, for my country, for women, for writers, for this piece of land I live on, and for myself.

I suspect many others would like me to wear the label of disloyalty, but I can’t do a thing about their distortions except hand them a dictionary. Very elitist behavior, I’m sure you will agree. Not to mention the disloyalty of refusing to collude in my own shaming.

Being called disloyal doesn’t make it so.

That voice in my head has to do better, find a new slur. I’m willing to own being disloyal if I am, but my conclusion after this investigation is mostly I’m not, and when I am, my greatest trespass is against myself. That I can do something about.

Loyalty. Setting down the weapon. Picking up the tool.

Photo by David Beale on Unsplash

All content on this site ©2018
Jennifer Rose
except where otherwise noted

Unforgiven

“Always forgive your enemies; nothing annoys them so much.”
― Oscar Wilde

It’s been a chaotic week for me of fear, memories, fire, grief, a couple of new friends and unfinished emotional business resulting in a foul snarl of neglected feelings. Also, in common with millions of others, we are sweltering under a heavy blanket of heat and humidity and I feel about as attractive as a slime mold.

My old home place, my old community in Colorado, is burning. I’m not there. I’m glad I’m not there.

I should be there. I hate myself for not being there.

I’ve written before about blessing the ground between us. Now my mind is filled with the ground I once lived on, and all I can see are the horrifying images of flames, smoke, and the ashy remains of structures and scorched land. I spend hours every day searching the web for updates from local command and incident centers, the local papers, TV and radio and residents who post pictures and videos. I watch interviews with old friends and weep. I see video clips of my town and it’s like a ghost town, the streets empty and everything looking sere and dry because of drought. Towers of smoke loom and the air is an eerie sullen color. This should be the height of the tourist season there, the streets busy, flowers growing, and shade trees green and cool.

Photo by Matt Howard on Unsplash

Now there are tens of thousands of scorched acres between me and my memories of that place. I bless the ground between us. Given time and water, it will renew, but I think water is no longer a certainty and my lifetime will have run its course before the land recovers and the forests regrow. In a strange sort of way, the desolation of all that scorched earth echoes the desolation I feel as I watch nations, communities, and people become more divisive and competitive. It seems we’re getting more and more skilled all the time at scorching the ground between us, soaking it in blood and then sowing it with salt. We do not forgive differences. We carry hatred between peoples from one generation to the next, and many are at work in the world to increase the divisions by fanning the flames with rhetoric and disinformation, and pouring gasoline onto the fire in the form of resentment, ignorance, and fear.

We do not forgive. We are not forgiven.

Never have despair, powerlessness and fear seemed so darkly seductive to me as they do in these times. My experience is only an infinitesimal part of what’s happening now on Planet Earth, and I’m quite sure we have not yet descended as far as we’re going to. At times, it’s only by deliberately stoking my stubbornness and will and refusing to take my gaze away from where my power is that I continue to cling to faith in some kind of a cosmic balance and plan in spite of fear.

I’ve been spending a lot of time recently thinking about my family and dealing with some of the aforementioned unfinished business. I’ve written letters, both to the dead and to the living, some that have been sent and others that never will be. As I make new friends, I listen to what we talk about, watch how we get to know one another and feel the flowing give and take of compassion and support healthy female friendships create.

“I wondered if that was how forgiveness budded; not with the fanfare of epiphany, but with pain gathering its things, packing up, and slipping away unannounced in the middle of the night.”
― Khaled Hosseini, The Kite Runner

Over and over again, in all these places in my life, I stumble upon the theme forgiveness: The power of it; the terrible, helpless pain of feeling unforgiven; the weapon we make of it; the fear we will not be — cannot be — forgiven for whatever our particular stain or shame is. I have lately asked myself and others: Am I unforgivable? Can that be true? Can love be true without forgiveness? How do I continue to demonstrate love and connection in the face of obdurate unforgiveness? When others told me I was unforgivable, did they mean it, or am I still bleeding over something they have, in fact, forgiven?

It struck me this morning, as I lay in bed at 6:00 a.m. with the rattling roar of the window air conditioner in my ears and the damp sheet over my sweaty body, I’ve once again lost my way, been seduced by the false comfort of victimhood. I’ve been lost in the tangled maze of all those messy feelings and forgotten, temporarily, the point is not what anyone else does about forgiveness. The point is, and the power resides in, what I do with it. Furthermore, the biggest question of all is the one I haven’t been asking.

Can I, do I, will I forgive myself?

That’s where my power is.

East Peak Fire, Huerfano County, CO 2013

Can I forgive myself for living in this lovely green, lush, landscape where we do still have water? Can I forgive myself for reading the signs of what was to come in the long, unending drought and fires in my old place and leaving before I was forced out by climate change and fire? Can I forgive myself for the mother, daughter and sister I was and am? Can I forgive myself for loving, trusting, hoping, believing, trying, accommodating, pleasing and failing? Can I forgive myself for all the years of neglect, silencing and abuse I colluded with and perpetrated toward myself? Can I forgive myself for now recognizing and responding to my own feelings and needs first? Can I forgive myself for writing or speaking the simple truth?

Forgiveness is a slippery concept, like tolerance. I don’t think of forgiving as forgetting. I’d be foolish to forget what I’ve learned as I interact with others. I’ll cripple myself if I don’t forgive. For me, forgiveness is an integral part of loving. Forgetting is not. Nor do I equate forgiveness with trust. Trust can be lost and rebuilt, but it takes time. Trust depends on forgiveness, but forgiveness doesn’t necessarily include trust.

I’m not at all sure we can create a better world together without forgiveness. I’m quite sure we won’t forgive one another if we’re unable to forgive ourselves. As resources shrink, we’re going to be forced onto a more level playing field in terms of our standard of living. Some of us have a lot more to lose than others. The have-nots are filled with rage. The haves are filled with fear.

Photo by Evan Kirby on Unsplash

There will be a lot to learn in the years ahead. I might as well start now to work with forgiveness, to befriend it, to embrace it, and to talk about it. Forgiving and letting go are both easier for me to do externally than internally, but internal work is the one place where we all have equal power. That’s where it must begin. We’re going to need our power, and we’re going to need to manage it well in order to survive. When our houses, businesses, cars and stuff disappear in fire, storm and flood, when our arable land becomes too hot to grow food, when no water comes from the tap and when money no longer allows us to pretend it’s not all happening, then we will rediscover what true power is, and then perhaps we can begin to bless the ground between us, forgive what has come before, and find new ways to collaborate and cooperate with the living system we call Earth.

In the meantime, I think I’ll stop begging others for forgiveness and concentrate on the places where I have power. Others may think of me as unforgivable, but I needn’t agree, and no one can prevent me from forgiving another.

“The weak can never forgive. Forgiveness is the attribute of the strong.”
― Mahatma Gandhi, All Men are Brothers: Autobiographical Reflections

My road to self-forgiveness may be long. It’s hard to take back the power of forgiveness, because now I have to be responsible for granting or withholding it. In some ways, it’s easier to beg others for it. If it’s not forthcoming from others, well, it’s not my fault. The path of self-forgiveness, though, is all up to me. It will be interesting to discover what sort of shame, guilt and self-loathing lurk in my internal terrain. It will be interesting to challenge the power of what others think and navigate by my own stars and compass. It will be interesting to put out fires on my side and observe whether others are invested in keeping them smoldering or assist in quenching them so the ground between us can heal.

Here’s a poem by Wendell Berry mapping the journey of self-forgiveness. It’s a good map. I’m taking it with me.

Do Not Be Ashamed

You will be walking some night
in the comfortable dark of your yard
and suddenly a great light will shine
round about you, and behind you
will be a wall you never saw before.

It will be clear to you suddenly
that you were about to escape,
and that you are guilty: you misread
the complex instructions, you are not
a member, you lost your card
or never had one. And you will know
that they have been there all along,
their eyes on your letters and books,
their hands in your pockets,
their ears wired to your bed.

Though you have done nothing shameful,
they will want you to be ashamed.

They will want you to kneel and weep
and say you should have been like them.

And once you say you are ashamed,
reading the page they hold out to you,
then such light as you have made
in your history will leave you.

They will no longer need to pursue you.

You will pursue them, begging forgiveness.

They will not forgive you.

There is no power against them.

It is only candor that is aloof from them,
only an inward clarity, unashamed,
that they cannot reach. Be ready.

When their light has picked you out
and their questions are asked, say to them:
“I am not ashamed.” A sure horizon
will come around you. The heron will begin
his evening flight from the hilltop.

Photo by Yuan Yue on Unsplash

All content on this site ©2018
Jennifer Rose
except where otherwise noted

Selchie

Selchie: A mystical creature who takes the form of a seal in the sea and a human on land.

I have a picture book from my childhood called Greyling, by Jane Yolen. It’s one of my favorite stories, by one of my favorite authors, and I’ve told it as an oral storyteller for many years. When I began doing storytelling, I sought out all the selchie stories I could find and incorporated them into my programs.

I rarely tell a selchie story without fighting back tears.

I’ve lately revisited this wonderful material for the second book in my Webbd Wheel series, and it occurred to me to explore why these stories touch me so painfully and deeply.

Selchie stories appear in the Hebrides, Iceland, Orkney, Scotland, Ireland and the Faroe and Shetland Islands. Like all lasting oral traditions, they contain blueprints for navigating loneliness, exile, love, loss, competition, compassion, trust and power. A good story has many facets.

A common thread in selchie stories is that a seal comes to land, takes off its skin, and becomes human, usually a beautiful young woman. Subsequently, the skin is stolen by a man and the woman entrapped. In many of the tales, she marries the man who has her skin (always a fisherman) and bears his children. Sometimes her husband promises after a certain number of years he’ll allow her access to her skin again, but he doesn’t follow through for fear of losing her. Inevitably, the skin is found, often by a child, and returned to the selchie, who must then face a choice between her life with her family and her life in the sea.

Photo by Jeremy Bishop on Unsplash

It is this choice that makes me weep. I know the agonized longing for what we are made of but can’t ever quite find.

As I observe the world and people around me, I think many of us feel in some way exiled from who we were born to be, from a place, from a tribal connection, from some integral expression of self. I believe this exile creates such an unbearable hunger we grasp at anything within our reach in order to appease it, becoming addicts, developing eating disorders and body dysmorphism, and struggling with anxiety and depression. We live in a culture of distraction and entertainment. We’re busy, noisy, exhausted, and inundated with information, stimulation, propaganda, manipulation and demands.

Photo by Anna Dziubinska on Unsplash

We want what we are made of, but how do we find what that is? Why is it taken away or withheld from us? Why are we so often forced to choose between one thing we’re made of and another? This all lies at the heart of selchie stories, for the selchie is a creature torn between two worlds and two tribes, and we instinctively recognize this conflict.

Choice is so often grief. If a selchie re-dons her skin and goes back to the sea, she cannot return, for she already knows the terrible cost of losing her skin, and though she may love her children and even have grown to love the fisherman she’s with, she cannot trust him. In returning to the sea, she is joyous, but now the grief of leaving her children and the life she made on the land replaces her longing for the sea.

I was with a man who avoided choice. He said he didn’t like to choose one thing in case something better came along. My experience of this was that he didn’t want to commit. It meant we couldn’t plan a date, a weekly ritual or even a walk. If we did, he frequently cancelled at the last minute. It was painful for me, and it frayed our connection considerably as I vacillated between hurt and anger. Eventually, I gave up and made my own plans. I told him that his maybe-I-will and maybe-I-won’t approach didn’t avoid a choice but was a choice. He refused to take responsibility for that, and he was bitter about the choices I made subsequent to his.

I’ve also been with partners who believe we can have it all. One man walked away from any situation in which he couldn’t have his cake and eat it too. It was a point of pride with him. He didn’t see why he shouldn’t have it all, and, as far as he was concerned, the world (and I) owed him that. Looking back, I see this as just another evasion of the heartbreak and consequences of having to make choices.

I think very few of us have the luxury of having it all. We come together and move apart, searching, fleeing and climbing ladders we hope end in success. Many of us feel rootless in terms of place and tribe. We don’t really feel we belong anywhere on a map, and we have no rightful place in a human circle. We do the best we can, a choice at a time, and over the years those choices and their consequences teach us who we are and turn us into adults.

What we’re made of is not necessarily what we’re born into. What we’re made of is not necessarily the place we live in, the people surrounding us, the job we have, the clothes we wear, the car we drive or the color we dye our hair. What we’re made of is not always who we want to be, who we insist we are or who we’re expected to be. Discovering what we’re made of is an excavation of our dreams, our souls and our joyous bodies. Many of us spend our whole lives finding one piece of ourselves at a time, stumbling, groping, picking up and discarding, searching blindly in the dark with nothing but our feelings to guide us.

On one particular day of no special consequence, my small toddling self, clothed in a yellow bathing suit with white trim, was lifted into a pool of water as big as the sea. From that day to this I’ve loved the water, and during occasional long, dry spells without access to swimming I dream of water and wake myself weeping with the anguish of my longing.

I’m a creature of water. It’s part of what I’m made of.

Photo by Nathan Anderson on Unsplash

For some years I lived in a city and laid awake at night watching headlights move across the ceiling and walls, straining to hear a precious moment of silence in between the sound of cars and sirens and too many restless people moving through the pale night. I dreamed of high, snow-covered mountains under starry skies and the peace of trees in unbroken darkness. Every day I died a little more, but I knew in my heart one day, one day I would leave the city and live in the shadow of the mountains I dreamed of. A thousand nights later I freed myself from the tentacles of that city, but I also left behind my marriage and the father of my children, my belief in happy-ever-after, the most lucrative job I ever had and the good wife and mother I wanted so much and tried so hard to be.

Photo by Ryan Hutton on Unsplash

At last, I slept in the shadow of snow-covered peaks in a small mountain town without pavement and street lamps and sirens. When I awoke at night, I heard the cry of the vixen, the rushing wind, the owls calling to one another, the sound of the bear eating apples from the tree outside my window, or the raccoons cavorting in the tops of the pear trees like furry pirates.

I did not have it all. I had another piece of what I’m made of. I chose it, and I paid for it. I’m still paying for it, twenty years and thousands of miles later, and whatever the cost, it’s worth it. I cannot live in the city.

By the time my life is over, will I know everything I’m made of? Will I have lived with enough courage to choose what I’m made of, come what may? Will living true to what I’m made of sustain me? Will I ever find my own sealskin wedged between rocks, or locked away in a chest, or hidden in the thatch?

Reclaiming what I’m made of, one choice at a time. My daily crime.

The selchie lives in a small cottage on the shingle beside the sea. She lives with a fisherman whose face is carved with a lifetime of loneliness that she has relieved. She and her children gather seaweed and driftwood, mend nets and dry fish and watch for the fisherman’s return, lighting a lamp and setting it in the window to welcome him home in the evenings. She lies with her man at night and listens to him sleep, and the waves come in, and the wind sighs through the beach grass, and she thinks of her sea kin and wonders how it is with them and if she’ll ever see them again.

Photo by Kace Rodriguez on Unsplash

The selchie takes the folded sealskin from her child and holds it to her breast, weeping, smelling its fading perfume of fish and sea, rubbing its softness against her cheek. She tells her children she loves them, but she must leave, and they clutch at her hands and her skirts, crying, not understanding what is happening. She tells them they will see her again, but in a different form. She cannot stop to explain, lest the fisherman return and her chance for freedom is lost. She stumbles out of the house, casting aside her clothing as she goes, until she stands naked in the surf and steps into the skin. The children follow, stricken and wailing, pleading with her not to leave, but her need for what she is made of is even greater than her love for them, and the surf takes her gladly in its embrace and carries her out. She looks back one more time, her great, dark eyes full of tears, before she dives into the arms of what she is made of and disappears.

All content on this site ©2018
Jennifer Rose
except where otherwise noted