This post grew out of two seeds. The first was a piece by a substacker I follow who heard a phrase on a podcast about pleasure in discipline. It struck her that she’s good at finding pleasure in discipline (think productivity), not so good at being disciplined about pleasure.

This struck me, too. I’m quite disciplined when it comes to achieving goals and being productive, but it never occurs to me to apply that same discipline to pleasure. What a thought! How lazy. How irresponsible …

By Veljo Milic on Unsplash

Amused at my internal horror, I played with this idea for a day or two. Discipline is like a doorway, I mused. One can walk through it and into pleasure. Being a strong adherent of Work Before Pleasure (even though I know the work never ends), the doorway metaphor seemed appropriate. For a minute. Until I realized standing in the doorway of discipline, unable to move forward into pleasure, is no good, either. And that’s mostly what I do.

Sigh.

Then, I did my Mabon Tarot spread. I do this at every turn of the wheel. Mabon is Fall Equinox. It came and went while I was wading through paperwork, documents, emails, insurance, retirement investments, and the business of changing banks, cards, automatic payments, and transfer networks.

Did I mention paperwork?

Anyway, I did eventually get to pulling cards about a week after Mabon. The last card of the spread, the “overall outcome” card, happened to be the 9 of Stones (my deck), or the 9 of Pentacles (classic deck). In my deck, this card is the card of tradition, signifying reverence for past wisdom and sacrifice, and ancestral memory.

It stopped me in my tracks. Ever since my mother died in August (hence the endless paperwork), I’ve been preoccupied with family, past and present, living and dead, known and (mostly) unknown. Managing my inheritance has been fraught with guilt, shame, anguished memories, bewildered pain.

I don’t feel reverence. Whatever I feel, it’s not that. (Another thing to feel guilty about.) Whatever happened in my past context of family, I’ve found no wisdom in it. Plenty of sacrifice, though, mostly of and by me.

In the five days since I turned this card over, I’ve been thinking about it. It’s the traditional time of year for many cultures to remember ancestors, the time when the veil between the worlds grows thin, the time when the trees release their leaves to decay and sleep before the next season of growth.

Photo by fancycrave on Unsplash

The discipline of pleasure. And the pleasure of discipline.

Reverence for past wisdom and sacrifice; ancestral memory.

I suddenly remembered an old story I used to tell during this time of year, “The Corpse Bride.” It’s a story out of Jewish tradition. A corpse bride, still wearing her wedding finery, mourns her violent death as she was on her way to her wedding. She grieves for her lost opportunities. A living bride comforts her, vowing to fully experience all that the corpse bride dreamed of and lost. The corpse bride is then able to lie back in her grave and rest in peace.

These pieces seemed to answer a question I haven’t consciously asked. Discipline. Pleasure. Unquiet ancestors. Lost opportunities.

How do we connect with our ancestors in a healthy way? We’re only just beginning to understand epigenetics and the ways in which we’re linked to the generations who came before us. I know something about my DNA, but almost nothing about ancestors. When I think of ancestors, I think of a dignified group of people, wise, healthy, connected, at peace. When I think of my family, I think of rejection, dysfunction, and abandonment. I hardly knew my family, even the ones living during my lifetime. What I mostly knew was I didn’t belong, though I was a biological child of the people I called Mom and Dad.

I feel no connection to ancestors. My unconscious assumption is they wouldn’t want me any more than the family I knew did.

However. The fact is I do have blood ties and a biological family tree, as we all do. I have inherited certain characteristics, behaviors, weaknesses, strengths, and wounds through epigenetics as well as genetics and environmental factors. I am now a twig at the end of a branch on the family tree. Neither of my sons have children. I have no daughter. My two cousins are also childless, as is my brother. I am the last female in the last generation of my direct maternal line.

Me. The highly sensitive, passionate, sensual, creative, noncompliant one nobody wanted!

I dealt several Tarot cards of healing and recovery in that Mabon spread. Perhaps they’re not solely about my healing. In conjunction with the season and this powerful card of ancestry, perhaps I have an opportunity to heal myself and comfort? give peace to? palliate? propitiate? the women who came before me, the women who gave me life.

Whatever came before, I’m here now. I breathe. My heart beats. Half the family resources are in my hands. I have the power to make choices. I choose to continue forward into generosity, healing, and joy. I don’t have ancestral traditions or maps. No one ever gave me a map, because they didn’t know the way themselves. Maybe they didn’t want to go in that direction; maybe they stopped looking for the path. It doesn’t matter now.

What matters now is to live … because they can’t. Like the corpse bride, their earthly opportunities are lost. Maybe from the very beginning I was the one with the potential to bring my female ancestors peace at last, not because I complied with their oppression, but because I refused it. Maybe it’s my wisdom that’s needed, the map in my pocket we all must follow.

The women of my family taught me some of the pleasures of discipline. Perhaps I must teach them about the discipline of pleasure, of joy. Which means I must learn it myself first.

I swam yesterday. I’m required to train weekly for my lifeguard position, but that’s only a good excuse. I swim for pure pleasure. I relished every sensual detail, every rhythmic breath, every stretch and flex of my muscles, the silk of the water. I relished the hot shower afterwards, the long drink of water I took, my clean hair and warm and relaxed body. Because they never did, even when alive. Because they never can.

Yellow Boots

This Saturday morning I ran to the store. I took a deep lungful of the grey, humid air, heavy with the promise of coming rain. I savored it. I chatted with the cashier. I bought myself a luxurious dark chocolate bar. I deliberately splashed through a puddle in the parking lot with my bright yellow duckie boots. I smiled at strangers. I drove home with the window open and the damp air stirring my hair. Because they never did these things. (Well, maybe the chocolate. Mom did like chocolate.) Because now they never can.

I sit here on my couch with the cats, the laptop on my lap. I’m burning a scented candle, surrounded by a couple of sleeveless summer shirts I just bought on sale, my journal, lists, notes, the mail. I’m at peace. I don’t have pain. (Mom always had pain.) I’m content. I have friends I love and who love me. Life is good, filled with projects and plans. In a few minutes I’ll get up, put some laundry in, wash the dishes, stand in the doorway and look at the sky, feel the air stirring as the storm approaches. I won’t do these things because I’m disciplined and productive, or because I must, but because I can. I want to. I choose to. These are the small tasks of my life, and I love my life.

All these I’ll do for myself, and also for them, my ancestors, the women who came before me, my blood, my bone, the wombs who gave me life. Because they can’t.

They’re gone. (May they rest in peace.)

But I’m still here.

Questions:

  • What does the word ‘ancestor’ mean to you? Do you connect it with a real person in your life?
  • Are you prepared to be an ancestor? What wisdom would you pass on to younger generations?
  • Do you feel connected to the generations of family before you?
  • Would you like to be more deeply connected to living family members? What’s in your way?

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