by Jenny Rose | Aug 17, 2024 | Connection & Community, Emotional Intelligence, Holistic Management
I walk the short distance to work whenever I can. My route takes me to a grassy hill between the neighborhood and the hospital (I work in Rehab) emergency room parking lot. A small pond (sadly, lots of trash) is on one side of the path at the foot of the hill. The other side is a watershed, thick with growth and, I’m sure, ticks. The path leads straight up the hillside and walking it is a daily blessing.
This small patch of land surrounded by structures, roads, parking lots, and traffic is abundant with life in spite of the trash that comes to rest there. I frequently see ducks on the pond, though they don’t seem to nest there. I wouldn’t, either. Frogs sing and croak. Birds, insects, and an occasional urban deer, fox, skunk, and woodchuck make this wild area home.
Photo by Nanda Green on Unsplash
What I pay the most attention to, though, is the plant life in the meadow. Once or twice a year it’s mowed, but in between mowing it’s left alone and the footpath wanders through, giving me an intimate look at the cycles and seasons of local grasses and plants.
This is what I want my little piece of the world, the corner lot where I live, to look like. I don’t want a neat, unnaturally green, scalped, herbicide-soaked, artificially fertilized sterile lawn with dead soil that looks the same from May to October. I don’t want concentration camp gardens filled with ornamental non-native plants, each pruned, dead-headed, and isolated in beds of dyed mulch.
My time outside in the garden is a lifeline. On Fridays I feel undone: exhausted, hypersensitive, overstimulated, overwrought, and depressed. I wonder what it’s all for, the striving, the giving, the endless tasks not only at work but in general. Groceries. Recycling. Feeding myself. Caring for the cats. Laundry and housework. The news cycle, a never ending hurricane of crashing real estate markets, apocalyptic weather events, fire, pollution, social unrest, war, and politics.
But then I have a day in the garden. It’s not too hot and humid. It’s not raining. I don’t have other obligations. I put on my gardening clothes, spray bug dope against the mosquitoes, gather tools, and step into another world in which my mind is empty, my spirit soothed, and no person needs me in any way. I become part of the green world, just another life in the garden, my knees rooted in dirt, my hands muddy and stained with sap, my nose filled with the scents of life. I remember this is what it’s all for: just the experience of a humble life among uncountable other lives.
One of my neighbors mentioned crabgrass the other day as we chatted. She was complaining about it “popping up everywhere” in her nice, neat, closely shaved lawn. I was conscious of the sprawling crabgrass lining my own sidewalk and driveway a few feet away as we talked, half amused, half embarrassed. She and her husband are retirees. I work 32 hours a week, in addition to writing as many hours as I can. It’s been a hot, humid summer, and I don’t work outside when the heat index is high.
Photo by Annie Spratt on Unsplash
Even if I wasn’t so busy, I wouldn’t be mowing frequently or so brutally as most people do. In fact, my goal is to eventually mow (or better yet, build) a simple path around the property and call it good. I won’t, under any circumstances, use herbicide. I let many leaves lie where they fall in autumn. If I do rake, the leaves and debris go into the compost. I refrain from raking early in the spring because I know winter debris provides cover for countless small creatures just beginning to stir and warm into life.
A weed is defined by Oxford Online Dictionary as “a wild plant growing where it is not wanted and in competition with cultivated plants.” I looked up crabgrass, along with purslane and creeping Charlie, both of which I have on my property. Neither crabgrass nor purslane, according to my search, are original natives to Maine. On the other hand, they both grow everywhere around the globe now. I wonder, at which point do we stop distinguishing between native and non-native plants? After 50 years? 100 years? Centuries?
How about people? Is immigration status more important than our shared humanity? How much time passes before we’re “natives” to any particular place, how many generations? Aren’t we all natives on this planet?
To all intents and purposes, both purslane and crabgrass are native to Maine now. Purslane can be eaten by humans and has traditional medical uses. Crabgrass functions to bind the soil and stop erosion. That seems valuable to me in a world full of increasing flooding, fire, and disturbed ground. Anything that fixes the soil in place is helping build healthy soil. Need I mention we depend on healthy soil for all our food?
Who, I wonder, is growing “weeds,” Mother Nature or I? Mother Nature’s agenda is to build healthy, diverse communities, both within the soil and above it, perfectly suited to Maine’s climate and animals. If I spend the rest of my life on my hands and knees digging up crabgrass and other “weeds” and/or spray poison all over the property because of “pests” and “weeds” while nurturing exotics of no benefit to the biome because I (and the neighbors) like the way they look, it seems to me I’m waging an expensive (in more ways than one) war I can never win trying to grow ornamentals that will be out-competed at every turn by native plants that feed native insects and birds.
Photo by Henry Be on Unsplash
I think of all this as I walk up and down the hill to work several times a week. I bring sprigs of plants inside from my garden and yard and the hill to identify. I keep running lists in my head, admire nature’s color combinations and mingling of low understory plants and taller, more showy ones. The hill is always in bloom, from last frost to first. No human designer or planner needed.
I often think about balance, which seems to me a key to life. I often think about diversity. We know now healthy landscapes have a large quorum of plants of all kinds. My “lawn,” by which I mean the grassy areas we currently mow, consists of grasses, yes, (including crabgrass), as well as ground ivy, or creeping Charlie, three different kinds of clover, wild strawberries, plantain, several varieties of aster, and who knows what I have not yet identified? I don’t want fewer “weeds,” I want more.
On the other hand (and isn’t there always another hand?) I do pull out bindweed when I find it. I dig up dock and don’t let it go to seed. I pull wild strawberries and creeping Charlie out of garden beds. I keep certain things in check, but I don’t want to eradicate them altogether. They live here. They feed other creatures that live here. There’s enough genocide in the world, don’t you think? If one variety of plant is out of balance in any given area, I work to understand why. What other natives can I add to that area? How can I amend the soil? What are the conditions dislocating the balance? Certainly, some non-native plants are invasive; they will take over and push out native growth if allowed.
So why insist on planting them?
I also compost and compost and compost. I disturb the soil as little as possible. I build new beds without digging. I don’t commercially fertilize or buy soil or mulch. I don’t dead head much; I want things to self-sow.
Photo by Alejandro Escamilla on Unsplash
Gardening is a practice, one that never ends. My little piece of land doesn’t look like the ones around me. Occasionally passers-by ask me what I’m doing, but a pedantic explanation makes their eyes glaze over quickly, so I usually assure them in time this will be a hedge, this will be a new bed, and this area will be filled with native wildflowers. Maybe they will see the beauty and make different choices on their own properties. I hope for that. Maybe then they’ll be more interested in rewilding, complexity, diversity, and quorums. Maybe.
I wish I could get my human neighbors to expand their definition of neighborhood to include all the life in these few square blocks of a small city in central Maine on the Kennebec River, the life that was here before the streets and structures existed. The green neighborhood, the animal neighborhood, the natives.
In the meantime, this is what I can do. This makes me happy. It feels like the right thing. In the dead end of winter, when the seed catalogues come, I’ll jump online and see if I can find native chicory, so lovely mingled with Queen Anne’s lace, which I already have; wild white daisies; buttercups; more harebells and fireweed; bluets for a low wet spot; pink and orange milkweed for the butterflies; native bergamot; purple vetch; bird’s foot trefoil …
Questions:
- What are the names of “weeds” in your area? What roles do they play in your biome?
- What would it take for you to redefine a “weed” as a wanted plant?
- How do you feel about neighbors (if you have any) who allow “weeds” to grow on their property? Has it been a source of tension or conflict?
- How much money do your spend on your garden/yard? Do you feel pressured by the eyes of your neighbors?
Leave a comment below!
To read my fiction, serially published free every week, go here: 
by Jenny Rose | Aug 3, 2024 | Connection & Community, Emotional Intelligence
I received some second-hand feedback regarding my last post that’s had me thinking further about this idea of taking one’s own breath away.
We exist as individuals, and we also exist in relationship to others, and not only with our own species. In fact, as I reread the last statement, I realize it doesn’t quite reflect reality. We think of ourselves as discrete, separate individuals. “I.” “Me.” Yet it would be more accurate to say “we” and “us,” for we are each a world of microorganisms, internally and externally. Without all these bacteria, fungi, and other tiny organisms we couldn’t live. They facilitate everything from our digestion to our skin and mucous membrane health.
Photo by Helena Lopes on Unsplash
The point remains; however, we are each a part of ever-enlarging communities, from micro to macro. Oxford Online Dictionary defines ‘community’ as a group living in the same place or having specific characteristic(s) in common. A second definition is a “feeling of fellowship” with others because of common values, goals, and beliefs.
Community, in other words, is a fundamental human experience and shapes us in myriad ways. We are a social species; we need one another. I’ve been fighting with that reality all my life.
I believe much of our journey in life is about managing the continuum between narcissism (grandiose sense of self-importance, lack of empathy for others, need for excessive admiration, belief that one is deserving of special treatment) and echoism (a fear-driven compulsion to prioritize others’ needs).
That unwieldy balance necessarily takes place within the inescapable context of community.
It’s complicated.
We all know communities vary. Most of us acknowledge being part of several communities. Often our identities are inextricably bound with community membership, in the case of religion or family, for example. These bonds are very strong.
As I think about and participate in communities, I think about health. Am I healthy enough to function effectively and appropriately in my community? Is my community a healthy place for me?
Community is both a mirror and a crucible. Communities formed as social bubbles and echo chambers can be deeply comforting and validating. Everyone is like us. Everyone believes what we believe. We experience no discomfort or friction. We’re assured of our rightness, our clarity, our moral ground. We know the Truth. We never have to reconsider, find out we’re wrong, grow, learn new things, or change. We stand on solid ground and look into mirrors reflecting us exactly as we want to be seen.
Communities formed as crucibles, such as work, volunteer groups or neighborhood groups, are not so comfortable. In these communities we will experience conflict and friction. Everyone does not share our values and beliefs. Because everyone is not the same, we get glimpses of parts of ourselves we’d rather not see or have seen by others. We can’t hide our flaws and weaknesses, mistakes and missteps. We receive various kinds of feedback. We feel defensive, exposed, ashamed.
Photo by Cristian Newman on Unsplash
Crucibles are cradles for alchemy and change. They trigger our old traumas and shames without notice. They bring us face to face with ourselves and relentlessly demonstrate the effect of our behavior on others.
I observe that people who primarily interact in mirror communities are often black and white in their thinking. You’re for us or against us. You’re Us or you’re Them.
This kind of thinking strikes me as silly and unintelligent. The older I get, the more shades of grey I discover. Accepting shades of grey, however, is a lot more interpersonal and personal work than black or white labels. Shades of grey mean we have to think carefully about what we value and believe and why. We might have to defend our views. We might ask or be asked uncomfortable questions. Others might become annoyed, offended, or hurt by our position. People might try to make us small and silent, or fit us into a box so they can feel more comfortable with us.
We might let them.
I have often let them. And that’s about my own health. Healthy crucible communities empower rather than disempower; empowerment brings responsibility. A responsibility to be the healthiest and most whole person I can be. A responsibility to practice tolerance and respect towards myself and everyone around me. That means I’m responsible for my boundaries, my integrity, and my resilience.
The health of individuals in the community directly correlates to the health of the community itself; I don’t want to be the limiting factor in any community I’m a part of.
Striving for increased health and wholeness is a practice rather than a destination. Some days I feel like a shattered mess that can never be mended or healed. Other days I feel like a good-enough person, or maybe even a little better than that. I care about the people around me. My challenge is to care about myself equally, to hold my needs as important as those of others, to attend to my own well-being before becoming absorbed in caring for others. I don’t believe this makes me a narcissist, but it does move me away from echoism. People who view my behavior as narcissistic have perhaps benefited from those who, like me, have poured themselves out into others with no thought or responsibility for themselves.
Image by Bob Dmyt from Pixabay
I am fortunate to have a true healthy community; the first I’ve ever participated in with any degree of authenticity and vulnerability. My greatest fears have been realized, more than once. I am seen a great deal more clearly than I wish to be. I am cared about, a very uncomfortable state of affairs. When I make mistakes or my judgment is poor, everyone sees, everyone knows, and it feels disastrous. I am frequently uncomfortable because some of my belief systems and lifestyle choices are different from those around me.
The same is true for everyone in my community. We see each other, and we make room for each other with affection, humor, and occasional irritation that only underlines our caring.
I’m not embedded in a mirror, but in a crucible, and I wouldn’t choose differently. As uncomfortable (terrifying) and messy and even humiliating as it sometimes is, my interaction in my community is making me a better person in every possible way; I see myself in a community context in ways I never would alone or in a mirror community. My community expands my humility, forces me to become more resilient, pushes my boundaries, and teaches me that what really matters is friendship and respect, not lifestyle choices and differing belief systems.
Every day I take things I’ve learned in my community and turn them over, sometimes cry over them, figure out how to grow and change and be more effective. I do it for me … and for them. I do it because it’s a challenge, it’s fascinating, it’s growthful, and I don’t want to be part of a mirror community. I like diversity, as uncomfortable as it can be. Diversity makes me bigger and wiser.
The phrase “the public eye” is so amorphous as to be useless. I’m not concerned with what the stranger on the street thinks of me, if indeed they spare a thought for me at all. But I do care what my community thinks of me, because I know I’m valued for myself, imperfect and weird as I am. I trust them enough to allow them to help me grow. I don’t feel pressured to be like any one of them; rather the pressure is to be the best version of myself possible, which is exactly what I want for them.
The best versions of myself take my own breath away now and then, the root of my last post.
Healthy community is absolutely essential for all of us, in my view. So is the ability to self-reflect and accept ourselves with love and grace. I want to respond to those around me with tolerance and respect, and I learn to do that best as I practice tolerance and respect with myself. As I see myself more clearly and kindly, I see others more clearly and kindly. As I foster my own growth and change, I can better foster the growth and change of those around me.
Healthy communities depend on healthy individuals, or at least communities committed to health need individuals committed to their own health. That’s what works. Neither echoism nor narcissism build health or growth of any kind for anyone.
Questions:
- Name three communities you feel a part of. Is each one more of a mirror or a crucible?
- Which of your communities feels most healthy? Least healthy?
- What do you find hardest about being in community?
Leave a comment below!
To read my fiction, serially published free every week, go here: 
by Jenny Rose | Jun 8, 2024 | Connection & Community, Emotional Intelligence
My work team and I are always on the lookout for new ways to work with our pool patrons. We look for new moves and songs for water exercise classes and new ideas for working with swim lesson kids. 
A few weeks ago, a team member remembered an old book she’d seen titled The New Games Book. She remembered it as a resource for non-competitive games focused on play and teamwork rather than winning and losing, and we wondered if we could adapt some of the games to the water. I was interested, as I’m notoriously noncompetitive, to the point where a competition of any kind feels traumatic. Fortunately, we have a local librarian as a pool patron; she found a copy of the book. The copyright is 1976. The Dark Ages.
It is indeed filled with a variety of games, as well as black-and-white photos of people playing.
People playing. People in parks and other common outdoor areas, people of all ages, laughing, smiling, playing, and … touching. Dogs, too. It was like looking at a different world. I paged through the book, marveling, feeling sad about how much we seem to have lost. In the end, we concluded we couldn’t adapt any of the games to the water because they all involve touching.
We can’t adapt noncompetitive, team and community-building games for kids from this book because they all involve touching. It seems unbelievable.
I don’t blame the pandemic. It didn’t help matters, for sure, but social physical contact began to diminish before that. We’ve been gradually turning away from each other to look at screens for decades now, and as that’s happened social touch has become vilified.
When was the last time you went to the park to walk your dog (or just yourself), maybe with your kid(s), your mate, or a friend, met other people from your neighborhood there, and you all (dogs, too) played a silly game, or even something like frisbee?
Photo by Helena Lopes on Unsplash
Yeah. Me, too.
People play video games online together. My sons do that, one in Colorado and one in Montana. They’ve been doing it for years, even when they both lived in Colorado and could have gone to the park together.
Culturally speaking, we’ve never dealt well with touch. How could we in the context of patriarchy and rape culture? I’ve been raped, and I’ve been hit. I knew it wasn’t okay for a man to hit me, but at least it was some kind of touch. Believe me, I know how terrible that sounds, but I have always been so skin hungry because of infancy and childhood touch deprivation, even getting hit was better than no touch at all. It made me feel real. Blood and bruising are real. It made me feel alive – for a moment.
Can any of us be fully healthy without appropriate social touch? I know I can’t.
I have several friends who are uncomfortable with touch. Two were raised in the Catholic church, a fine patriarchal and shame-based system. One was sexually abused as a child.
Social touch is so complicated. How do we mandate appropriate touch? What do we do with adults who believe nonconsensual sexual contact with children is healthy and natural? How do we address boundaries, self-respect, sexuality, and family planning? What do we do about rape? How do we protect children whose parents believe physical abuse is the best way to discipline them? How do we know when it’s safe to touch someone and when it’s not? How do we incorporate the idea of consent back into our lives?
Now AI looms over us. Every day I read predictions about its influence, about those who are experimenting with it. I hear from people who predict AI is the end of all creative culture and people who believe it will support and nourish creativity.
One thing I know: No technological immersive experience, no matter how well crafted or engineered, can replace living, breathing physical interaction. Physical intimacy (not just talking about sex) is sensual – it involves all our senses, including the marvelous, taken-for-granted organ we call our skin. Human physicality is not a sterile algorithm. It’s not a porn film. It’s not filtered, airbrushed, photoshopped. A human being is a mass of contradictions, of scents, sounds, and textures. We’re unpredictable. We’re illogical. We’re beautiful and hideous, sacred and profane. Interacting in healthy, useful ways with other humans is challenging, offensive, and often dangerous. Also hilarious, fascinating and, increasingly, necessary if we want to survive. Human relationships are not fairytales, rom coms, TikTok videos, or roleplaying games.
Photo by Liane Metzler on Unsplash
I don’t believe we can make a substitute for human touch. Our bodies and perhaps our souls cannot thrive without it. Yet we are steadily eroding our ability to exchange or even recognize healthy touch, to the extent that the documented behavior of one of our most powerful political influencers is a clear demonstration of rape culture in action, and his followers, many in the top tiers of power, either don’t care or actively support his misogyny.
Touch, like climate, like food, like political systems, is unbelievably complex. At the same time, we must have a planet that supports our physical needs, we must eat to live, and unless we’re the last person on the planet we must figure out how to make decisions with others. If we don’t do those things, our species will die. Life and death as a binary are not complex at all.
If we lose touch, how much meaning, pleasure, and health will we lose from our lives? As our ability and willingness to exchange appropriate touch diminishes, are we healthier and better connected or increasingly divided and unhealthy? Note the present mental health crisis among young people. Most agree enforced isolation during the pandemic did not support our social needs, especially the health and development of children. At the same time, we deliberately and cheerfully offer ourselves every day to technology that actively and purposefully isolates us from living, breathing, face-to-face interaction with the physical world and other people without even noticing.
When I try to imagine a world without the feel of my cats, the earth and plants outside my window, supple bread dough rising in its greased bowl, the laptop keys under my fingers, a cup of hot tea between my hands, cool water against my body as I swim, the energetic little bodies of children I teach to swim, and all the other countless things I touch each day, I can’t. I don’t want to. My brain might be fooled by an immersive AI experience, but it’s hard to believe my body could ever be nourished and satisfied by one.
As I was thinking about this post, I came across an essay from a poet I follow on Substack, Anagha Smrithi, titled “In the Age of AI, Poetry Matters More Than Ever.” In it, she wrote:
“Our hands need something to hold onto. Our fingers need something to touch.”
I’m glad it’s not just me who values touch.
Questions:
- How do you feel overall about human touch?
- Who in your life are you able to exchange healthy touch with?
- Do you prefer your social life to be online or in person?
- What’s a favorite tactile sensation or texture?
Leave a comment below!
To read my fiction, serially published free every week, go here: 
by Jenny Rose | May 26, 2024 | Connection & Community, Emotional Intelligence
I’ve always said I hate politics. In hindsight, what I was really expressing was discomfort with divisiveness and conflict, lies and deceits and power games. Talking about politics feels like pinning Jello to the wall. People throw labels and jargon around. Terms are not defined and agreed upon. True intent is obfuscated. Actions and words don’t line up. Contempt and outrage rule.
The last eight years have been brutal in the political arena. I have an internal list of words that send me into immediate flight from conversations and interactions. If I can’t flee, for example if I’m at work, I put on a neutral face and withdraw, leaving a robot to carry on until the subject has changed to vacations, or family, or gardening, or even the same personal health stories I’ve heard from patients and patrons many times before. Anything but politics.
Photo by roya ann miller on Unsplash
Yet everything feels politically charged right now. Every aspect of our culture, our basic needs, our planet, our economics, our bodies and our minds, winds up in an increasingly bleak morass of hatred, violence, fear, isolation, and manufactured confusion.
Interestingly, in my own fictional work, I’ve been stuck for some time in writing about a small egalitarian community whose harmony is disrupted by a member who actively seeks more power. The de facto leader, a woman, doesn’t know how to combat this aggression because I don’t know how to combat it!
Last winter my partner talked with me about a video series he’d found on YouTube called What is Politics? Before he was finished talking I was shaking my head. I wanted nothing to do with it. The words and terms are meaningless. It’s all just hate. It’s impossible to talk sensibly about and I don’t want to know more than I know; I don’t want to wander around in a toxic wasteland during my free time. Besides, I want to read, not listen to and watch YouTube.
(Yes, I am a bit of a snob that way.)
My partner sent me a link anyway. He’s persistent like that. I was duly annoyed. For some reason, I didn’t delete the link. One day when nothing in particular was going on I clicked through and watched it.
Irritatingly, I was impressed. The presenter (I think his name is Daniel) is smart, by which I mean he’s incredibly knowledgeable, well read, well spoken, and he’s a synthesist. He understands complexity. He has a sense of humor. He was not hateful and he did not speak in jargon. He pushed no ideology. He defined every single term he used. In fact, the very first thing he did was define politics as “anything related to decision making in groups.”
That simple, clear definition hooked me. I saw at once that politics are everywhere because politics are everywhere. My perspective widened from our current shameful global and national politics to include home, school, work, and neighborhoods. When two or more people are together anytime, anywhere, politics are in play. My resistance dissolved. I wanted to learn more. I sensed I was on the edge of figuring out how to solve my creative fictional dilemma.
My partner sent all the links to the video series and I settled down to go through the videos, one at a time. I use a split screen, taking notes on one side and watching the video on the other.
Politics is about power, the power to make decisions. It’s ridiculously simple. Without understanding it, I’ve been writing about politics for eight years on this blog as I explore choice and personal power. Power is something we all need to understand and master; it’s the cornerstone of emotional intelligence and living effectively.
This series has been the most valuable piece of learning I’ve engaged with since I learned emotional intelligence, more than ten years ago. I understand now why I’ve never been able to get a handle on politics, and why I’ve been so repulsed by the whole subject. Subconsciously, I’ve recognized the language games and manipulations, and I won’t deal in language games and manipulations. I don’t trust ideology, including my own. I don’t trust “news.” I don’t trust all the “worbs,” Daniel’s term for meaningless language no one defines clearly and correctly. Just about the only thing I do trust is that following the money behind every ideology, whether it be food, climate, aspects of gender and sexuality, geopolitics, religion, or elections, invariably uncovers corruption and reveals the puppet masters.
Photo by Tim Gouw on Unsplash
And we are the puppets. Nicely divided along manufactured lines. Emotionally manipulated into defensiveness, distrust, hate, and fear so any kind of unity against the powerful elites who have a stranglehold on the vast majority of wealth and decision-making becomes increasingly improbable. The economic inequality most of us stagger under, the thing we all have in common, cannot be clearly seen because we’re captivated by a thousand tempting but ultimately meaningless ways to hate and fear one another.
That’s just the way the people at the top of the hierarchy want it. We’re good little “patriots,” incapable of unifying.
I don’t usually choose willful ignorance. It’s not a useful choice, but until now I hadn’t found a clear, concise, pragmatic way to become educated about political terminology and history. I’ve never before recommended a video series. I hope you will check out What is Politics.
Questions:
- What are your current reactions to the subject of politics?
- What aspect of politics do you find particularly troublesome or uncomfortable?
- Do you feel more or less connected to family, friends, neighbors, and community than you did ten years ago?
- Would you prefer to live in a political context of economic equality or economic hierarchy (our current state)?
Leave a comment below!
To read my fiction, serially published free every week, go here: 
by Jenny Rose | May 11, 2024 | Connection & Community, Emotional Intelligence, Shadows
… and she met a bear. She froze, watching it watching her, seeing the long claws, the muzzle raised to sniff the air, the marvelous deep pelt. She thought about everything she’d ever heard about dealing with bears. She stood still, attempting to convey the energy of no-harm.
The bear let out a “whuff” of breath, turned, and shambled away.
THE END
Once upon a time a woman walked through the woods and met a man she did not know. He made no eye contact, said nothing, and walked on. The woman followed his lead and ignored him, continuing on her way in a direction well away from his. She was conscious of a new alertness, a slight acceleration in her pulse. Her peaceful walk, her gratitude and appreciation of the balm of nature, her healing solitude, now took on the aspect of carelessness and risk. She knew some would say she was asking for trouble to walk in the woods alone. Was her comfortable clothing provocative? Were her jeans too tight? Did they send a signal that she wanted sex? Where, exactly, was she? If she called for help, could she be found quickly? Was she sure what direction she was walking in? She didn’t want to catch up to the man, didn’t want him to think she was following him or trying to get his attention. She didn’t want to linger in case he’d doubled back and was behind her. How fast was too fast? How slow was too slow? What was the fastest way back to her car?
She stopped, hesitating, sheltering behind a thick tree. Maybe the man was harmless. Maybe he had come to be alone and quiet, too. Maybe he’d hardly noticed her. Maybe he was a good man like her brother, her friends.
Maybe he was parked near her car and would wait for her to come out of the woods …
TO BE CONTINUED
Once upon a time a woman walked through the woods and met a man she didn’t know. He made eye contact with her, smiled, said, “How are you?”
The woman made her face smooth and calm, but inside she shrank and adrenaline kicked through her. Should she smile? She’d been told not to smile at strange men, lest it be misread. Should she reply to his greeting? Should she walk on without acknowledging him, or would that make him mad? Or hurt his feelings? (Probably he was a perfectly nice, harmless man.) Did she have anything she could use as a weapon? She’d seen no other cars when she parked; was anyone within earshot?
Her thoughts raced. Her steps slowed while she considered what to do. She smiled slightly without meeting his eyes. She didn’t speak and didn’t stop. As she walked away, she listened for sounds of him behind her, but all she could hear was the hammering of her heart. She didn’t dare look over her shoulder in case he was behind her and took it as encouragement. She felt naked. Were her jeans too tight? She wanted to take off her jacket and tie it around her waist, but she didn’t want to do anything to make him think she was afraid of him. She forced herself not to run. She lengthened her stride, standing tall, trying to project assertiveness.
She began to circle widely, back to where she’d parked her car …
TO BE CONTINUED
Photo by freestocks.org on Unsplash
I’m not on TikTok (God forbid), but I’ve been hearing about a recent viral sensation around the question of whether, as a woman, we’d rather meet a bear in the woods or a strange man. The vast majority of women would much prefer to meet a bear. The question was posed to me with no context and I didn’t need any time to think about it. I’d rather meet a bear, of course. A bear isn’t going to rape me. Bears don’t carry guns, abduct women, or hurt women for pleasure. I’ve often had brief interactions with black bears, both here in Maine and in Colorado. I’m not food. Any food I’m carrying can be tossed aside. As long as I don’t inadvertently get between a mom and her cubs, I’m not a threat, not something that needs to be attacked. If I am attacked and mauled, I’d far rather be hurt that way, or even killed, than fall into the hands of a twisted man. Bears are predictable. They don’t stalk, torture, lie, manipulate, kidnap, use substance, or terrorize for the fun of it.
A man might do anything.
A bear would recognize me as a human being. A man might not.
I’m told there’s a lot of anger from men about this answer, to which women respond with, “Thanks for illustrating the point so well. See? That anger, that language, that defensiveness and denial are exactly why we’d rather meet a bear than a man.”
And around and around we go.
Interestingly, an article I found that talked about this said when a man was asked if he’d rather his daughter met a bear or a man while walking alone in the woods, he eventually chose a bear.
I think about these things more than I have in years. I think about them every day at work, where I interact with all kinds of people as a professional, and every day as I walk the few blocks to and from work. I’m angry about it, because I assumed by the time I was 60 this sort of thing would be behind me. I forget this kind of behavior and threat really has nothing to do with my age and attractiveness; merely being a female is enough. For some men.
Photo by Sam Burriss on Unsplash
There’s no point is saying “not all men” because everyone knows that. Of course not all men are a threat to women; that’s not the point. The point is all men might be a threat and women can’t tell. We have to assume “all men,” for our own safety until we’re satisfied the man we’re interacting with is OK. Sadly, we’re often wrong. The vast majority of male violence against women and children is perpetrated by someone known, either a close connection or an acquaintance.
Men close to me who I trust have told me I’m “too nice.” I’m too warm. I’m too empathic. It’s infuriating. All my life I’ve worked with people. I like people (mostly). It doesn’t occur to me commiserating with a (overweight, completely unattractive, past middle-age old hippie with six strands of hair in a ponytail) patron over chronic back pain (beer belly) could possibly be seen as a come-on, an invitation to flirt and step over boundaries. Until it happens. And then I’m furious with myself, with him, with a world where a 60-year-old female lifeguard can’t say, “Jeez, sorry about your bad back,” to a male patron without having to spend the next month acting like a stone-cold bitch in order to reclaim boundaries.
It’s exhausting, and nearly impossible to explain to a man. It’s simply not in their experience and most of them can’t imagine living this way. But every woman knows exactly what I’m talking about. The divide between women and men gets deeper and deeper, fills with resentment and even hatred, because some men can’t or won’t understand our reality. It breaks my heart. Healthy men and women need one another. I don’t think we can effectively address the problem of male violence against women and children without healthy men.
I’m also thinking about this because we’re about to embark upon a major remodeling project in our home, which means we’ll have some months of workmen coming and going. I like men and I love watching men at work, learning about structure and building, observing, chatting. I would also like to occasionally make cookies or muffins, buy pizzas, and find other ways to show appreciation for the hard and expert work these guys will do. I want to communicate clearly and assertively with the contractor to make sure we’re on the same page and we understand one another’s expectations. I want to make healthy, respectful professional connections.
But I’ll probably let my male partner do most of the interfacing. He’s the one at home all the time anyway. It’s safer for him. I will connect with the contractor and write checks, but otherwise I’ll make myself small, stay out of the way, and try not to attract attention, including refraining from expressing “too much” gratitude or warmth. Whatever the hell that means.
It makes me sad. This is a big adventure for us. I’d like to have fun, embrace the chaos and change, enjoy the process and get to know the people who are making it possible. But the risk is too great.
This bear versus man viral question is important because of the spotlight it shines on female experience. Instead of an opportunity for further male outrage and denial or stoking more hatred for men among women, it could be a moment to foster a better understanding of the experience of having to live defensively every single day as a woman, knowing even that may not save us from male violence, and if we do fall victim to male violence, we’ll be blamed for it. (Our jeans were probably too tight. Or we shouldn’t have been walking alone.)
Or we could just go talk to the bears.
Questions for women:
- Would you rather meet a man you don’t know or a bear while walking alone in the woods?
- When a strange man is friendly with you in person (and you’re not looking for a date or a lay), what do you do?
- What do you routinely do in an effort to avoid male violence?
Leave a comment below!
To read my fiction, serially published free every week, go here: 
by Jenny Rose | Apr 13, 2024 | Connection & Community, Emotional Intelligence, Shadows
I have felt, for a period of some years and more frequently since 2016, that the planet would be better off without human beings. I’ve said it, I’ve thought it, and this is the first time I’ve written it. I would be happy to be the first in line, gladly give up my life in the certain knowledge that without us, Earth could heal, cleanse itself, and nurture all the countless species we have failed to notice, value, and cherish. Let the rape stop. Let the wide-scale poisoning stop. Let the brutality, suffering, stupidity, greed, and criminal disregard for others stop.
Photo by NASA on Unsplash
I freely admit to the pessimism and bitterness inherent in my view. I’m also aware of how paradoxical it is. I truly care about most people. Put a single human soul in my path, and I rarely fail to make a connection and feel some kind of empathy and kindness for them. I’ve spent my life caregiving, supporting, and teaching people, taking great joy in my contribution.
In my last few posts, starting with “The Locked Room,” I’ve thought a great deal about self-love and self-trust. It occurs to me my despair over human behavior as a whole must include me. My willingness to see us all wiped out includes a willingness to be wiped out myself. If other humans are capable of the atrocities happening all around us every day, so am I. If I want to see that dark potential destroyed, if I’d be glad of it, even, my self-love is seriously incomplete.
I’m not sure I’d call it self-hate. I don’t hate myself, you, the stranger on the street, or friends and family, but I hate what we are capable of. I hate what we can (and in some cases choose to) do. I believe some of us are willing to heal, grow, change, unite, and make better choices, but right now most of the human power in the world (as we understand power) lies in the hands of a few louts nobody seems to be able to overcome. Indeed, many cheer them on.
And that could be any of us, cheering them on. In the right context, with the right ideology, it could be any of us. I am too old to tell myself fairy stories about how I would never fill-in-the-blank. Easy to say as I listen to my sheets rotating in the washing machine, drink clean water from my tap, notice the old copper pipes rattling as the furnace comes on, and type on my laptop in my fully electrified, clean, intact house in a peaceful neighborhood on a Saturday morning with my feet propped up on my desk. I am sane. I am healthy. I am well-fed, housed, and employed. Most people do not have the luxuries I take for granted, the safety, the peace. People do terrible things out of terrible pain and dysfunction. I am not immune. None of us are. I’ve been fortunate, and that’s through nothing but luck.
A few weeks ago I read a piece by an author on Substack, Anna Kay, who writes a newsletter called The Hinterlands. I stumbled across her “A World Without a Heartbeat” by chance. She was not a writer I was familiar with, though I have since subscribed to her. She turned me inside out. I wept. I was comforted. I was awed and envious of her evident belief in human goodness. I was softened. I was challenged.
Most of all, I was challenged. As I read her words, I glimpsed a different frame, a frame of hope rather than bitterness.
I could not possibly paraphrase her words and I wouldn’t dare try to give you a synopsis. It’s not a long piece, and if you only follow one link out of the hundreds I’ve posted here in the last eight years, let this be the one. Please.
By Photoholgic on Unsplash
What moved me most was a world without humans would be a world without stories. A world without stories, a world without music, a world without art. A world without reverence and gratitude for nature. A world without human appreciation. Somehow, that seems like a terrible loss. I’m not sure why. Wouldn’t the planet be every bit as rich and beautiful if no one enjoyed it? Surely it would. Yet the loneliness of feeling unseen and unappreciated hurts because I’ve lived in the heart of that feeling.
The question I ask myself is am I willing to allow some or all of my bitterness to dissolve in order to deepen my ability to self-love? Bitterness is a heavy burden and there’s plenty in the world. Do I need or want to add to it? Is it useful?
It’s true we humans are capable of terrible things. Isn’t it also true we’re capable of remarkable courage, generosity, intelligence, creativity, and love?
Couldn’t we each make a list of human teachers, guides, beloved ones who have inspired us, protected us, and made us smile as well as a list of those who have done us wrong?
Our choice is which list to make, which to dwell on.
I’ve become deeply involved with the Substack community. I follow several other creatives simply because they inspire me. They make me feel better about the world, about life, about myself. They balance some of my despair and horror regarding the state of the world with beauty and hope. I’d like to introduce you to some of them:
Questions:
- Do you believe humans have value as a species? Why or why not?
- What human-driven activity gives you hope?
- Do you see humans as part of a healthy planet or an invasive species, wiping out all competitors?
Leave a comment below!
To read my fiction, serially published free every week, go here: 
