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Part 1: In Praise of Rudeness and Unity

“Unity does not mean sameness. It means oneness of purpose.”

–Priscilla Shirer

Photo by Evan Kirby on Unsplash

I’ve been thinking about this quote for a couple of weeks now. It’s especially relevant for these times, when social and political tensions are so high around division and unity.

We’ve understood the strength inherent in unity for a long time, but what exactly is unity? Oxford Online Dictionary defines it as “the state of being united or joined as a whole.” Note ‘sameness’ is not part of the definition.

Division and disconnection, however, are excellent ways to disempower individuals or groups of people. Authoritarians know this and take advantage of successful strategies and tools to achieve social chaos, violence, and play on our innate paranoia and tendency to distrust and blame others. Controlling media and communication as well as the flow of information (facts), stamping out free speech and critical thinking, invalidating science and data, weakening education, and allowing ideologues, fanatics, and seriously disordered people to gain and maintain positions of power are direct frontal attacks on unity.

We can see how highly effective such strategies are. Slowly, we’ve drifted into the belief that unity is sameness. Black and white can’t work together. Men and women are enemies. Republicans and Democrats, left and right, vaxers and anti-vaxers, must all maintain oppositional positions.

But unity does not mean sameness.

Neither can unity be forced. Some time ago I wrote about Gaven de Becker’s book, The Gift of Fear. As far as I’m concerned, this should be required reading for every woman in the world. One of the concepts de Becker has coined is that of “forced teaming.”

Forced teaming is an intentional, directed manipulation projecting shared purpose or experience where none exists. It’s an effort to force premature trust and false intimacy. The example de Becker uses involves a strange man approaching a woman juggling bags of groceries and offering to help. Ignoring the response of “No, thank you,” the man speaks in an insistent, friendly, pleasant way of “we.” “We neighbors need to help one another out.” The woman, polite and not wanting to be unpleasant to this nice man, acquiesces. She unlocks her door and lets the man in with a couple of bags of her groceries.

Photo by Peter Forster on Unsplash

Forced teaming is extremely hard to deal with because it’s subtle, and rejecting it feels rude.

Rude.

I tripped over that word and fell flat on my face. My inability and complete unwillingness to ever be rude has handcuffed me my whole life. It’s opened me up to abuse and trauma, silenced me, and fueled my self-hatred and self-harm.

All because I didn’t want to be rude.

I never consider whether someone is being rude to me. All I have room for is the desire to avoid behaving in such a way at all costs.

Ladies, when a strange man approaches us in a vulnerable situation, it’s rude. And dangerous. He may mean well. He may not. We can’t tell and we’re fools if we trust a strange man when we’re in an unsafe situation. I don’t care how well he’s disguised as Prince Charming or how solicitous and warm and friendly he is. Forced teaming does not occur in a situation of coincidence. It’s deliberate and directed at manipulating us. Are we unable to push past the taboo of rudeness and say, “I didn’t ask for your help and I don’t want it”? Would we rather put ourselves at real risk for violence? Is the social mandate against rudeness, especially for women, that strong?

It’s not, when I lay it out like this, on the screen, in words. Of course I can see how foolish it is to put manners ahead of my own health and safety. But in the moment, I’d be a woman who didn’t notice my “No, thank you,” was ignored. I wouldn’t want to make a fuss or a scene. I wouldn’t want to hurt the nice guy’s feelings. I wouldn’t want to be a bitch.

I wouldn’t want to be rude.

Oxford Online Dictionary defines rude as “offensively impolite or ill-mannered; startlingly abrupt.”

Notice the subjectivity of that definition. Many people currently appear to believe disagreement is rude. Biological fact is rude. The truth is rude. Boundaries are rude. Questions are rude. Discussion and debate are rude. Speaking up in self-defense is rude. Saying no is rude.

Photo by Gemma Evans on Unsplash

Rudeness is tricky. We all have a private list of rude behaviors that make us cringe. It’s important to note the list varies from person to person. I’ve known people who were brought up to consider sneezing out loud rude. They go through all kinds of contortions to avoid it, emitting a variety of hilarious sounds. It always makes me smile when I run into this. I wasn’t raised with a prohibition against sneezing, so to my way of thinking it’s not rude if the sneeze is covered or contained and a murmured “excuse me” follows it.

Rudeness is so often in the eye of the beholder.

Of course, those who try to control us with forced teaming and other manipulative techniques will be loud about how rude we are when we refuse to accept those tactics. We’re likely to be publicly shamed and called hateful names.

But we’re less likely to get dragged into a car, raped, or murdered.

It boils down to the old problem of saying no. If we decide saying no is rude, the only polite way to live is to have no power and no boundaries. Who would benefit from a such a compliant and disempowered population?

I like the idea of oneness of purpose. It’s a container for strength, cooperation, and integrity. However, this, too, is a minefield because, to put it rudely, people lie about their purpose and agenda. Forced teaming comes into play. A small group with intentions to grab power approaches a larger, well-established and organized group working for empowerment and support of a marginalized population and says we’re with you! We want the same thing! Look how alike we are! You have to include us!

Individuals and groups who have been marginalized are particularly loath to repel this kind of invasion because they believe in kindness, tolerance, and an equal playing field, and they know from their own experience how painful and unjust systemic discrimination and bigotry are. They are successfully infiltrated, manipulated, and weakened from the inside by the smaller group, who never had any intention of working and playing well with others and only wanted to co-opt the established group’s presence, position, and power for their own ends.

To achieve oneness of purpose, we would have to agree on priorities, have equal access to information (facts) and resources, create strategies and systems to improve our situation, tell the truth, and consent to work with people different from us in a variety of ways.

It sounds lovely. It also sounds like fantasy in our current social context.

Never in my lifetime has unity felt so out of reach.

Never in my lifetime has unity appeared so necessary.

Photo by Helena Lopes on Unsplash

Lasting Happy

This week I finished reading Authentic Happiness by Martin Seligman, Ph.D., which inspired several posts. See them here, here, here, here, here, and here.

In the concluding chapter of his book, Seligman poses a fascinating question. Is it possible that negative emotions such as fear, anxiety and sadness evolved in us in order to help us identify win-loss, or power-over games? These feeling reactions set us up to fight, flee, freeze, or grovel. If so, he speculates, might it be that positive emotions such as happiness evolved to help us identify win-win, or power-with situations?

Photo by Helena Lopes on Unsplash

If this is so, and I know of no data that either confirms or denies it at this point, the stakes for understanding and pursuing happiness are even higher than I first realized. If we as a species can cooperate in such a way that everyone has an equal share of peace, joy, contentment, and happiness as we form communities and families, raise children, create and invent, work and learn together, we are actively creating a culture based on win-win, or power-with.

As I watched a violent mob storm the United States Capitol this week, and have absorbed what people are writing and saying about democracy and our Constitution, I recognize an epic struggle for power.

It occurs to me to wonder if democracy is not a destination, but a practice. The United States self-identifies as a democratic republic, but we are far from perfect in upholding democratic ideals, as the Black Lives Matter movement reminds us. The ideal foundation of a healthy democracy is equal power, which is to say equal voice. Some of us in this country may aspire to that, but we’re not there yet.

However, we’re closer to democratic ideals than many other areas of the world where people are engaged in bitter ongoing struggles for individual power and rights, as in Hong Kong.

Photo by David Beale on Unsplash

The thing about a democracy is that it depends on the consent to share power. This means individuals won’t get everything they want, all views will not be validated, all beliefs may not be supported, and each individual is subject to the power of the majority. It doesn’t mean we have no voice. It means our voice is not more important than anyone else’s.

Many millions of Americans were heartsick and fearful after the 2016 election. Many millions are clearly devastated by the 2020 results. This is democracy in action. We are each given a vote, but there’s no guarantee our hopes and desires will be supported by the majority.

I am struck, over and over, by the clarity of using power as a lens to view current events. Any individual who seeks power-over or win-lose dynamics is not fighting for freedom, justice, or democracy. They’re fighting for power for themselves and disempowerment for others. They may call their actions strength, courage, or patriotism, but that gaslighting doesn’t hide the bottom line.

A peaceful protest demanding equal rights is not the same as a violent mob intent on having what they want at any price, including human lives, regardless of the democratic rights of others.

If it’s true that we humans are at our best and happiest in win-win and power-with dynamics, our imperfect and battered practice of democracy is worth fighting for and strengthening. However, it’s a grave mistake to assume that’s the goal of everyone in this country. Individuals currently in power, as well as some others, do not want to see equal rights. They do not want a true democracy, in which everyone has an equal measure of freedom and personal preferences are subject to the will of the majority. They want absolute freedom and power, no matter the cost to others.

I have yet to see anyone who believes they have absolute power look happy. Arrogant, maybe. Boastful and triumphant, yes. But not happy. On the contrary, people I have personally known who force power-over dynamics have been weak, fearful, miserable, and emotionally isolated. I have not seen a happy face in all the footage from the day of the riot. Rage, contempt, stupidity and weakness, gloating, attention-seeking theater, mindless violence and a desire for destruction were all present, but I saw no peace, no contentment, and no happiness in that mob.

Photo by tom coe on Unsplash

Is a largely unhappy and unhealthy culture sustainable over the long term? Do we value control of others through fear, disinformation, and violence more than strength, courage, respect, cooperation, and happiness?

Democracy isn’t a free ride or an entitlement. A healthy democracy requires that individuals take responsibility for participation in sustaining it. If we want our constitutional rights to be protected, it’s up to us to protect the rights of others. Our personal freedom is not more important than the freedom of others.

Democracy is like tolerance; it’s a peace treaty that acknowledges and even honors differences within a framework of checks and balances so that one group cannot take absolute power. This protects all of us from authoritarianism.

Our constitutional rights do not include the right to incite or commit violence, the right to disempower or injure those we disagree with or don’t like, the right to destroy property, or the right to deliberately put others at risk during a public health crisis. They do not include the right to spread disinformation. Free speech excludes the incitement of violence.

Happiness builds social capital and resilience. It encourages broad-mindedness and cooperation. It’s self-sustaining, constructive, and creative. Supporting happiness in ourselves and others takes patience, courage, self-discipline, and strength.

Manipulating others through fear, rhetoric and disinformation is easy, and weak personalities employ those methods because they possess no other tools. Destruction and blood lust are brutishly simple and direct, giving an entirely false sense of power and control.

If we stood shoulder to shoulder and stripped away all our labels and identities until we were just people of skin, flesh, and bone, all living on the same exhausted planet, all with the same basic needs for connection, food, clean water, and shelter, what would we want for ourselves and our children? Would we choose to live in an atmosphere of violence, hate, and power-over, ruled by a mindless mob, or would we choose to create a more equal system in which everyone has certain freedoms but no one has absolute freedom or power, and in which everyone has a chance to participate, both through voting and service?

Do we want to concentrate on losing or winning?

Do we aspire to lasting happiness, peace and contentment, or chronic fear, anxiety, and despair?

It doesn’t seem like a hard choice to me.

My daily crime.

Photo by Sue Tucker on Unsplash

Obedience

A reader commented on my last post, asking me what I thought about obedience. What a great question!

Photo by Jazmin Quaynor on Unsplash

According to Online Oxford Dictionary, obedience is “compliance with an order, request, or law or submission to another’s authority.”

Before we continue, let me make clear that this is not a religious discussion. I know obedience is an important idea in a religious context, and I respect that many people of faith have specific expectations about obedience as it pertains to their belief system, whatever that may be. I’m not a religious scholar, nor do I follow any formal religious framework, so I don’t feel capable of exploring that aspect of obedience.

However, the concept of obedience is everywhere because we are social creatures and naturally form ourselves into groups. Where there are groups there are power dynamics, and, for me, obedience is about power.

Power, by the way, is not love. It’s important to be clear about that.

Obedience is a timely topic, because the coronavirus crisis has changed and limited our lives in many ways, whether we agree with the necessity for masks, social distancing, lockdowns and quarantines or not.

The choice to be obedient hinges on our willingness to recognize authority. Authority is “the power or right to give orders, make decisions, and enforce obedience.” I freely admit to being wary of authority, because it’s often about power-over, and that kind of dynamic takes away or limits choice.

Photo by David Beale on Unsplash

How do we determine the legitimacy of authority, and how do we agree on whose authority we will follow?

These are vital questions, because if we don’t trust or respect the authority giving orders and making decisions, we are less likely to be obedient.

People claim authority for all sorts of reasons, including their biological sex, the color of their skin, their age, their social position, their wealth, their education and experience, their size and strength, their religious beliefs, and their personal sense of entitlement. Some pathetically impotent people believe their willingness to intimidate or hurt another gives them authority.

Psychologically speaking, some people are better wired for obedience than others, which is not necessarily a bad thing. Nor do I view the willingness to be disobedient as necessarily negative or positive. It seems to me we need the ability to practice both in order to reclaim a vital, resilient culture.

Obedience, like faith, tolerance, respect and so many other intangible ideas, needs limits and boundaries, which means we must stay in our own personal power when we deal with authority. Mindless, blind obedience (or disobedience) is a slippery slope. An authority that cannot tolerate questions, controls information and accepts no limits is a problem.

Some people feel most comfortable with someone else in power, making decisions, mandating behavior, and keeping everything cut and dried. They keep the trains running on time and don’t worry about what’s loaded in them or where the trains are going. They do well in schools, big businesses and the military, any context with clear operating procedures and chains of command. They look to their peers and popular culture, like memes, movies and social media, to shape their opinions, tastes and in-groups. They are content to be led and influenced and often welcome authority with open arms. As long as the authority they bow to is competent and benign, all goes well.

Photo by Peter Forster on Unsplash

However, authority is power, and power attracts corruption and the corruptible. Cluster B personalities are everywhere, in family systems, in religious organizations, in businesses and schools, in the military and in politics. They think they’re more important than anyone else. They think they can do whatever they want whenever they want because they’re special. They operate strictly out of self-interest and are without empathy or interest in anyone else’s well-being. They reject expert advice and collaboration, data, and education. They always have to win and be right, and must maintain their sense of superiority and control.

Such people are catastrophic authorities and don’t deserve to be in power or command obedience, but in order to discern between benign and malign authority, we must be willing to see clearly; educate ourselves about social power dynamics; research, explore and think for ourselves; and have the courage to rebel and resist. We must learn to manage our power of consent, which includes being able to freely and firmly say no or yes, and be willing to shoulder full responsibility for our actions. If we don’t do these things, we can’t recognize wolves in sheep’s clothing, and we’ll be deselected.

Obedience is a dance with choice and consequences. I am frequently disobedient in one way or another, and I accept responsibility for the consequences of my choices. Make no mistake, consequences for social disobedience can be extremely harsh. Tribal shaming, scapegoating, silencing and chronic long-term shaming and blaming are devastating to deal with and leave permanent scars.

Institutional disobedience can be punished by things like jail time, fines, getting fired or getting kicked out of businesses and venues.

Refusing to follow CDC and expert medical guidelines right now puts everyone at higher risk for illness and death, and will further destabilize the economy, the food supply, the medical system, our country, and our world.

Many methods of enforcing obedience are possible only in a power-over dynamic. The person claiming authority is in a position to withhold benefits like money, position, power or even love. The Harvey Weinsteins of the world are masters at this kind of exploitation, and it works well as long as the victim believes the authority has something they need and will make a deal.

Again, this harks back to personal power. If we are healthy enough to be self-sufficient, independent and confident of our abilities, if we love and respect ourselves and refuse to negotiate our integrity, we’re less dependent on the power of others. If we recognize malign, incompetent authorities for what they are, we’re less likely to become their victims.

I frequently choose to obey or comply with authority. It just depends on the context and the nature of the authority handing out the orders.

Photo by Robert Hickerson on Unsplash

When I do a Google search on obedience, I find memes that imply obedience equals safety. I don’t believe that for a single second. Obedience, in my life, has never meant safety. Self-reliance has been far safer. Equating safety with obedience is an authoritarian tactic that keeps people in line. I wear a mask in public right now, per CDC guidelines, because I believe it to be a sensible choice for myself and others. It may help me avoid COVID-19, and it may help prevent me passing it to others. It does not guarantee anyone’s safety. It’s no one’s responsibility but my own to keep myself safe.

In the end, my greatest obedience is to myself and my own integrity. I trust my common sense, empathy, and wisdom. I don’t put myself in a position of dependence on others. I’m rigorous in evaluating sources of news, information and guidance, and I’m happy to submit to such authorities, not because they demand or expect it, but because I choose to.

Choosing obedience. Or not. My daily crime.

Photo by Jonathan Simcoe on Unsplash

This Is Happening

I have a friend at work who, in the moment of an unexpected event, says, “This is happening!” as he copes on the fly. The phrase (and my friend) makes me smile, and it keeps running through my head as our world changes.

Photo by Frank Okay on Unsplash

We’re all affected, and we’re all saturated with news, statistics, opinions, thoughts, predictions and our own feelings about current events. We’re all sick of the subject (no pun intended), but it’s hard to talk about anything else.

The headlines are grim. The maps are grim. The future is uncertain. I’m writing this on Saturday, March 15. What will Monday bring? Where will we be on Thursday, when I publish this?

Nobody knows.

Last week I wrote about making choices, and discerning between the places we have power and the places we don’t. It was a timely post.

We can choose to see our current situation as an opportunity.

Before you start throwing rotten food at me, understand that I’m in no way minimizing our stress, anxiety, fear or loss. I’m very concerned, more for others than myself, but for myself, too. I don’t want to get sick and die. I haven’t finished my books yet, for one thing.

On the other hand, I admit to a sort of horrified fascination when it feels like everything is falling apart, either for me, personally, or on a larger scale. Chaos, in my experience, is filled with possibility, with sudden shifts and changes, with unexpected twists and outcomes. When we surf the edge of chaos, we’re in terra incognita, and anything might happen.

Photo by Bryan Minear on Unsplash

We’ve all been hearing about restrictions, limitations, cancellations, curfews, lockdowns, and other draconian measures as the pandemic sweeps across the globe. It’s not a good time to travel, have elective surgery, spend money frivolously, run out of toilet paper, or do a thousand other things.

It is a good time for … what?

I work in a hospital rehab center in a nonessential position. We currently have 30 confirmed cases of Coronavirus in Maine. I suspect there are actually many hundreds of cases by now, but testing is limited up here, so it’s hard to say. The hospital has put protocols in place, and we are now closed to the public and serving rehab patients only. I’m an hourly worker, so if (when) we shut down the rehab center, I won’t get paid.

My partner is at high risk due to his age and health history.

Just like everyone else, I’m anxious about how fast things are happening and what might happen next, and I have the sick feeling in the pit of my stomach that says we’re freewheeling, out of control. ‘Normal’ is MIA.

I always have my eye on power dynamics. We could make a long list of everything we can’t control right now, all that’s not in our power.

But what about what we can control? What is in our power? Again, I think of my post last week, and how many of us honestly feel that we don’t have time to engage with what matters most to us in our normal lives. But now we’re living not-so-normal lives, and we may spend some time doing that.

Photo by Andrew Loke on Unsplash

In my own life, when it’s all fallen down and I find myself wandering through the rubble, I’ve always found transformation. Pain, grief, tears, terror, yes, all of those. And transformation.

Transformation is a matter of consent and choice.

Here are some things to think about:

  • We each have the power to reach out to loved ones. We can’t choose who gets sick or who recovers, but we can communicate with the people we care about heartfully and honestly. It’s easy to lose touch, or interact superficially on social media and call it good. It’s easy to drift apart and become disconnected. Quarantine, isolation and lockdown are opportunities to strengthen connections.
  • Don’t forget it’s spring. We can choose to enjoy the return of the birds, the lengthening days, the sunshine, and the abundance of new growth and life around us. We can take a walk. We can make it a daily habit.
  • We have an opportunity to enjoy creativity. Listen to music. Read a book. You have time now, all you TLDR (too long, didn’t read) people! We can forget the toilet paper and buy ourselves a new box of crayons or some finger paints. Here’s our chance to nurture our creativity. If we’re in quarantine or lockdown we have time to play. No more excuses. Creative folks are reaching out to others in all kinds of nontraditional and beautiful ways right now.
  • Have I mentioned that it’s spring? It’s a great time to clean and declutter our homes. Not only can we make daily cleaning of all surfaces we touch easier right now, we can lighten up our lives and homes for the future. Let’s open the windows and let the sun come in. Let’s get rid of the stuff that doesn’t matter. Let’s clean our cars, our phones, our keyboards.
  • While we’re out walking, we can wave to our neighbors. We can smile. We’re all scared and worried. This is where our power is—with the people around us. We can check up on neighbors. If we’re at less risk than an elderly friend or neighbor, we can offer to run errands for them when we have to go out. We can find a dog to walk. We can practice social distancing and still connect with and care for those around us. We’re all in this together.
  • We can do ourselves and our immune systems a favor and rest. Relax. Laugh. When was the last time we checked in with ourselves? Are we happy? Are our needs being met? Are we pleased with the shape of our lives? We can take naps, or sleep in. We can exercise, eat good food, drink lots of water. We can challenge an addiction or a time-wasting habit. If not now, when?
  • When did we last give our intellect a fun thing to do? We could explore something that interests us, learn a new skill, play with critical thinking. We could exercise our brains. We could take on a daunting project we’ve been procrastinating about.
  • How’s our spiritual life? It’s a great time for prayer, ritual, or to begin a meditation practice. We could create a daily gratitude practice and focus on that instead of fear and anxiety.

Resilience equals survival. Resilient people make conscious choices about how they use their resources, especially in the face of unexpected disaster. We’re faced with a lot of unknowns right now, but let’s not obsess over the unknowable, including the future. Our power lies in our ability to choose in the present moment and let the rest go.

We know how to work, spend money, distract and be busy. Life is about more. Now we have an opportunity to simply be with the moment, with the world as it is, and with ourselves. Let’s remember how to live. Part of living is the necessity to come to terms with death.

Take good care, everybody. Love yourself and your people. Stay with your power and surrender the rest. We’ll get through this.

Pandemic

What if you thought of it
as the Jews consider the Sabbath—
the most sacred of times?
Cease from travel.
Cease from buying and selling.
Give up, just for now,
on trying to make the world
different than it is.
Sing. Pray. Touch only those
to whom you commit your life.
Centre down.

And when your body has become still,
reach out with your heart.
Know that we are connected
in ways that are terrifying and beautiful.
(You could hardly deny it now.)
Know that our lives
are in one another’s hands.
(Surely, that has come clear.)
Do not reach out your hands.
Reach out your heart.
Reach out your words.
Reach out all the tendrils
of compassion that move, invisibly,
where we cannot touch.

Promise this world your love—
for better or for worse,
in sickness and in health,
so long as we all shall live.

–Lynn Ungar

Photo by Laercio Cavalcanti on Unsplash

Chocolate or Vanilla?

When I underwent emotional intelligence training, my coach asked me the question, “Chocolate or vanilla?” over and over. Now, my partner and I use that phrase frequently as we live our life together. It always makes me smile.

Life is ridiculously complicated. At other times, it’s ridiculously simple. Our experience lies in the heart of this paradox.

Chocolate or vanilla is about choice, and the recognition and reclamation of our ability to choose is the core of emotional intelligence.

Choice is about power.

One of the many seeds that inspired this post was this article that appeared in my news feed from The Guardian: “A Dirty Secret: You Can Only Be a Writer if You Can Afford It.” It caught my attention because my reflex now is to question all these kinds of assertions, whether they are a result of my own beliefs or someone else’s.

Is that true? I asked myself.

Upon reading the article, I discover the author is making a point that earning a living by writing is difficult. Agreed. Does that mean one is not a writer if they don’t earn a living writing? That depends on how one defines what a writer is. This circles around to identity. What is a writer? What is a real writer?

Why does it matter? If a person is compelled to write, they do so. Debating what a “real” writer is, making rules about what “counts” as writing (Editing? Tech writing? Poetry? Published writing? Unpublished writing? Writing for money? Blogging for free?). Gathering statistics about the high costs of publishing, editing, hiring an agent, advertising, etc., seem to me distractions from writing, even if it’s only for twenty minutes a day.

Is the issue about choosing to live creatively or about managing our expectations about such a life and feeling disempowered by the attendant difficulties in earning a living via our creativity?

The tone of the article bothers me because it’s focused negatively. It’s about being creatively disempowered because the world is the way it is. It’s all the reasons why writers can’t be successful (whatever that means) unless they have a certain amount of money.

I don’t accept that.

Photo by Jonathan Simcoe on Unsplash

Why not think about what is possible? Where is our power? The author states that space and time cost money. Is that true? We all have the same 24 hours in a day. We make hundreds of choices about how we spend that time. Some of our choices are unconscious, and some are not. The minimalism movement speaks to this. If our lives are so busy, noisy and cluttered that we don’t give our creative longings (or whatever else matters most to us) time and space, we’re the only ones who can fix that. And make no mistake, we can fix it. We have the power to simplify our lives and identify what matters most to us. If we want to. If we consent to.

As I observe myself and others navigate through their lives, it’s easy to pick out those who feel powerless from those who acknowledge at least some power. Note that power does not mean control. Power is “the ability to do something or act in a particular way.” Control is “the power to influence or direct people’s behavior or the course of events.” (Online Oxford Dictionary) Power is intrinsic. Control is extrinsic.

It strikes me that when we feel disempowered about one thing, we frequently expand that feeling to our whole lives. We feel victimized, stuck, fearful, hopeless and helpless. Often, we’re enraged by the unfairness of life. We desperately try to find a sense of control. Our default is to stay focused on all the places we have no power, no matter what the situation.

Photo by Alex Iby on Unsplash

That focus is a choice. It might be unconscious, but it’s still a choice.

Chocolate or vanilla?

I know we each have obligations, complicated lives, and most of us need to earn a living. As a single mother of two boys, I worked a full-time job, a part-time job, did volunteer work and took online courses to complete a college degree. Believe me, I know about being overwhelmed in life. During those years I also danced, told stories, wrote, and created visual art, because that’s who I am. I didn’t earn money with my creativity, but it was what kept me going in all the other areas of my life.

I understand that sometimes we are disempowered by addiction and/or other health issues, and we are unable to make choices because of it. In that case, we need help, and we can choose to get it. Or not.

Chocolate or vanilla?

As for space, writing can happen on a bed, on the floor, on a park bench, in a car, or in a Starbucks. In my life, I’m not at all sure where the boundary is between writing and living. I seem to always be doing both, whether or not I’m actually at the keyboard or with a pen in my hand.

Being creative is not the same as an ambition to get rich and famous via our work. If the goal is riches and fame, we’ve stepped out of our power. Then we’re going to need money, influence, professional support, and a lot of luck. Even if we do achieve fame, financial security and glory, however, let’s not kid ourselves. We’ll still need to manage our money and time, and we’ll still have exactly as much time as everyone else does.

We’ll still have to choose between chocolate and vanilla every minute, and if we refuse to choose, somebody else will choose for us.

We can’t reclaim or effectively hold onto our power unless we’re willing to question everything, and questioning everything is not supported in this culture. If we’re not living the life we want, there’s one important question to ask:

If we feel disempowered, do we want to feel differently? Do we consent to change?

Most of us will immediately say yes, of course we don’t want to feel disempowered! What a stupid question! BUT we can’t, because we have no money. We have no time. We have health limitations. We can’t find work, or we have work, but our boss hates us. Our commute is too long. We don’t have the space we need. Nobody loves us. Nobody cares. We’re alone. We’re too old. We’re too young. We’re too tired. We’re the wrong color or sex. Nothing and no one is the way we need them to be in order for us to live in our power.

The truth is that our personal power has nothing to do with the people around us or the way the world works. Only one person can fundamentally disempower us, and that person looks back at us out of the mirror.

Another unwelcome truth is that many people who feel chronically disempowered are getting some kind of a payoff for staying stuck in that place.

Photo by Ludde Lorentz on Unsplash

This hidden payoff is a hard, hard thing to admit and excavate, take it from me. Our defenses rise, our feelings boil, our beliefs become more fanatical, all our old wounds bleed. Hidden payoffs are buried deeply in psychic war zones. Many of us never go there unless we’re forced to by some kind of a catastrophic, life-and-death situation.

I started this post on a Tuesday morning. I was sitting at my little workstation in my attic space next to an open window. The air was fresh and cool. It was misty out, and I could hear the spring song of birds. I opened my laptop and skimmed headlines about politics, COVID-19, and overnight killer tornados in Tennessee. There was the seductive content on my screen, manipulated by the media, Google, and advertising. Then there was the world outside my window, gentle, lovely, moist, and promising the new beginning of spring.

Chocolate or vanilla?

I shut the laptop, picked up a clipboard and pen, and began this post long hand, the old-fashioned way, in my chair in front of an open window.

Choice. Personal power. I am a writer. My daily crime.

Photo by Amy Humphries on Unsplash