Years ago I came across a tip somewhere for getting to know new people in a meaningful (versus social media, digitally-altered images, and dating apps) manner with good questions, one of which is “What would your ideal vacation look like?”
At the time I thought it a great question and I still do. I tried it once without success. Not only was I not asked in return, I received a kind of non-answer along the lines of “I don’t take vacations …” (I wondered why, but it felt intrusive to ask) which didn’t help me get to know the party in question any better! Connection dead on arrival, the story of my life. I retired, abashed.
Photo by Quino Al on Unsplash
Ever since then, I’ve thought about my answer to the question nobody has ever asked me!
I’m thinking about it again because I just picked up Drinking the Rain by Alix Kates Shulman for the first time. It’s a memoir about a woman, about my age, who spends a summer alone in a primitive cabin on an island off the coast of Maine. Primitive means no telephone, no running water, no electricity. She has no transportation aside from her own legs. She finds the experience so satisfying and remarkable she begins to spend all her summers there, for the most part alone.
It also happens to be school vacation week here in Maine, and I hear lots of talk at the pool where I work about planned trips right now. A good friend is taking the week off with her daughter and partner to go to Florida.
Online Oxford Dictionary defines a vacation as “an extended period of leisure and recreation, especially one spent away from home or in traveling.”
I looked it up because all my life I’ve heard people use the word ‘vacation’ to describe trips and adventures that sounded exhausting and stressful rather than like ‘leisure and recreation’. Of course, it’s not a one-size-fits-all definition. That’s why it’s such a great getting-to-know-you question.
I cannot remember a single vacation I’ve taken with others as a child or adult that wasn’t fraught with tension and stress, and from which I didn’t return far more exhausted and burned out than when I left home.
When people talk about vacations, I shudder.
But once I had a perfect vacation. An incredible period of leisure and recreation away from home. I’ll never forget it.
I was a struggling mother of two school-age sons in an abusive marriage, living in a small town about three hours’ drive from my sons’ father, who was too busy and important to drive to us. For the sake of my boys I therefore drove to their dad twice a month for years and years. A six-hour round trip. This effectively took care of two full weekends a month. I had chronic pain and was always exhausted. My husband had isolated me socially and controlled our finances. My mother and adoptive father had just moved to the small rural town where we lived so I was once again caring for her and my significantly older adoptive father. As Mom was also abusive, I had no respite childcare. I did not trust my husband and tried to keep the kids away from him. I solved the childcare problem by working at their little school, so we had the same schedule.
Photo by Hailey Kean on Unsplash
A friend of mine had a family cabin in the mountains west of town and she offered it to me one summer. I carefully planned for a period of time when the boys would be with their dad, and I went.
The cabin was in an isolated community, mostly of summer places. Here in Maine, it would have been called a “camp.” It had been built on a hill amidst pine trees. No road or other building was in sight. It had running water, but no electricity and no phone. These were the days before cell phones. My friend’s family used oil lamps and candles for light. The hot water heater ran on gas; I had to light the pilot light. The cabin consisted of one large room and a bathroom, with four twin beds in the main room, a fireplace, and a simple open-concept kitchen. The small fridge was also gas, as well as a rudimentary stove. Outside was a large outdoor fireplace and seating area.
I packed a couple of books, a journal, some food and minimal clothes. Nobody but my friend knew the exact location. I was alone.
I was alone! No one could interrupt me. No one could make a demand, tell me I was doing it wrong, hurt me. No one could telephone. No one could have a crisis that only I could solve. I did not have to be responsible for anyone but myself. The relief was indescribable.
It was a beautiful Colorado mountain summer. No bugs, clean air, cool nights, dry weather, abundant sun. I lit pilot lights, unpacked, put a chair in the sun, and undressed.
Yes. I undressed. I wanted to soak up every bit of sun and privacy I possibly could. I got myself a cold drink and went outside with my book, naked as the day I was born. I read for a while. I was reading Elizabeth George at the time, the author of a magnificent mystery series, each book big and fat and long.
I got sleepy in the sun and realized I could take a nap!
I went inside, chose a bed, opened it, cuddled down, and slept for almost two hours. When I got up I was hungry, so I ate. Then I went back out, moved my chair into the afternoon sun, and read some more. When the sun went down I put on clothes for warmth, lit candles, ate again.
It went like that for three blissful days. I took a shower once, and brushed my teeth when I thought of it. I ate and drank when I wanted to. I paid no attention to the time. My hours were bounded by the sun’s movement across the deck. I slept naked and spent the days naked, dressing only in the cool early mornings and evenings. I wrote and read and slept around four hours a day. When it got dark, I slept again. I had never slept like that before and I haven’t since. There seemed no end to my exhaustion and my relief at knowing I was somewhere they couldn’t find me. Nobody needed me. I didn’t have to respond. I was safe. I knew my friend would never tell my husband where I was. The kids were with their dad. It was the first time I’d ever been inaccessible to everyone.
Photo by Cristian Newman on Unsplash
No amount of money could have given me such a respite. No exotic destination could have suited me better than the utter privacy of that old cabin in the pine trees. I have never again experienced that kind of freedom to do nothing, be nothing, and know I would not be interrupted. For me, the word ‘vacation’ will always mean those three days.
I suppose some people would find this pitiable. The thought makes me smile, as it was one of the peak experiences of my life. And that’s my point; that’s why imagining (or remembering) an ideal vacation is so interesting to share with others. Such an exercise points to our longing, and what we wish to escape. I know people who love to travel and go on adventures, enjoy getting away with friends or family. I listen to their plans and stories and marvel at how different we all are, how unique our ideas of fun and what we choose to do with our leisure.
I know other people who are perfectly content at home, who have no desire to get away at all. That’s not me. I love my home, but I’d go somewhere like that cabin in a flash. I’m not so exhausted now, but I’d welcome the same feeling of being out of touch, unavailable, free of the necessity of emotional labor, not because I don’t love my friends, my job, my cats, but because I also love my solitude and one can’t do things like sit naked in the sun and read all day in company! I couldn’t, anyway. I’ve never been able to be all of what I am unless I’m alone.
- What would your ideal vacation look like?
- What’s the best vacation you’ve ever had?
- Do you return from vacations rested and renewed or exhausted?
Leave a comment below!
To read my fiction, serially published free every week, go here:
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold.
–From “The Second Coming” by W.B. Yeats
The line “the centre cannot hold,” has been running through my mind for several weeks, through all the time I’ve been sick with COVID and whatever nasty virus followed in its wake, and my slow recovery. “The centre cannot hold.” I found a quiet moment and looked it up. I knew it was poetry, but I couldn’t remember who wrote it or what the poem was. Thank you, Google!
W.B. Yeats, of course.
I suppose it’s a common experience to feel we’ve lost our center, our groundedness, when someone significant in our life dies, as my mother just has. I’ve fought against the feeling because over the years I’ve worked so hard to individuate from my mother, to reclaim my right to center my life around something other than her. If she was not the center of my life, why do I feel things have fallen apart since she died in August?
Photo by NASA on Unsplash
Did I fail to reclaim my power, define myself and my value apart from our relationship? Has all my work been for nothing? Are my healing and growth an illusion?
I have been afraid of answering these questions.
When I reread the first three lines of the poem, I first imagined myself as the falconer and the falcon as … my soul? My joy? My wisest self? My intuition? All those and none of those, exactly. The falcon seemed like a piece of myself I lost a long, long time ago when I was child, a piece I struggled through many years and miles to find and reclaim, and now is lost again. It can’t hear me, and I can’t hear it. It feels unbearable. My center didn’t hold. Why didn’t it hold? Did I do something wrong? How do I call it back to me?
And I want to call it back, not haul it back by its jesses. In fact, why is the falcon restrained at all? If it’s truly mine and we belong together, why is it leashed? The idea disturbs me. I want it to be free. I’ve worked too long and hard for my own freedom to relish restraining any other creature. I note I assume the falcon is leashed. The poem doesn’t explicitly say so. Interesting.
Maybe my assumption of leash and jesses reflects all the ways I’ve restrained myself. As a child I internalized restraint. I had to. Everyone else felt free to throw self-control to the winds. Is my feeling of my center not holding asking me to release myself further? Is it time for deeper faith and trust in myself?
As I typed those three lines onto the page to begin this post, I imagined another picture in which my mother was the falconer and I the falcon. She no longer holds the leash. I am free. I have flown away from the only center I was allowed to have and now I’m overwhelmed by my freedom. I don’t know how to be wild. I don’t know how to live without the restraining leather jesses around my slender legs. What if I can’t? What if I perish? Must I find a new falconer to hold the end of my leash? What if my freedom is a mistake and I’m not fit to be free? What if I’ve lost the ability to fly free?
Don’t get carried away, I say to myself. Slow down. We’re talking about emotional freedom versus physical freedom. You’ve been flying in an ever-widening gyre for years.
What’s changed is that leash, woven of blood and bone and love, woven of years and empathy and need, guilt and shame and obligation, too strong to ever be severed … except, it turns out, by Death.
What do we center around?
Photo by Bryan Goff on Unsplash
It changes, doesn’t it? In my first 20 years I centered around my family of origin. When I was in my 20s and beyond I centered around a man and my children. Work was in there, too. And my family of origin, particularly my mother, who was not pleased to be sharing the center. The proverbial 3-ring circus. It went on like that until my children emancipated and, to be honest, for some time after. Then, as they slowly faded out of my center, being far away and engrossed in their own lives, I centered around some man (but not the same one; I’m a slow learner) and my mother. Slowly, writing began to nudge for a place in the center as well.
This created real problems. Mom could never tolerate sharing. I was used to her competition with the kids and whatever man I was involved with but the writing would have created a real threat, so I hid it. The more I hid it, kept it inviolate and safe from outside sabotage, the more I centered around it, and the more I centered around it the more threatened she felt, though I’m not sure her reaction was conscious and she had no idea what she was fighting against. She just knew she didn’t have all of me anymore.
She was right to feel threatened, because writing eventually tore me away from her physically and geographically, a thing that had never happened before and a last betrayal she never forgave.
In the stresses and strains of the last couple of years, I lost writing out of my center. Oh, I still did it. I blogged and serial published. I journaled. But as Mom’s health and sanity crumbled, she became my center once again, this time to the exclusion of everything else. Work (generally part of the center for all of us) competed, keeping me sane, physically fit, and anchoring me into a community of friends, but Mom once again became the primary gravitational pull in my center. My days and nights were full of her. I had less and less respite and the intensity increased daily, winding around my life more and more tightly, and then …
She died. In the middle of the night, a night in which I lay awake in Maine while my brother sat vigil with her halfway across the country in Colorado.
When I write it all out like this, I can understand why I’ve felt so dazed. I can feel some grace for myself.
The one thing that’s always been in the center is gone.
“The centre cannot hold …”
Being too old to have any desire to put a man back in the center (been there, done that), and loving my job while realizing it’s not big enough to define me, I turn once again to the truest, most joyful, wildest part of my life: writing.
And that’s scary. If I let writing take all the space, time and energy in the center, what will happen? I don’t even make money with it!
I make joy with it instead. Joy, connection, contribution, authenticity. Writing is not a black hole of failure. It does meet my needs. When I write, I actually feel good enough and sometimes even better than that! No wonder I feel bewildered.
As I write this, it occurs to me for the first time to not only allow things to fall apart, but to participate actively in the falling away, falling down, falling apart. To dance in the ruins, even as I weep. I’m reminded of a Rumi quote:
Dance, when you’re broken open. Dance, if you’ve torn the bandage off. Dance in the middle of the fighting. Dance in your blood. Dance when you’re perfectly free.
Photo by David Hofmann on Unsplash
Things fell apart. The center did not hold. Change, in other words. Life. Which is to say Death.
So, an unexpected ending to this post. Things are falling apart. I’m ready to stop trying to hold them together. It’s time to let go. Mom already has. Now it’s my turn. What lives in our center changes as we change. It’s time now for me to choose my center, choose it freely without guilt or shame.
Sometimes things fall apart and the center cannot hold.
So we find a new one.
- What’s in your center?
- If you were free to choose your center, what would you chose?
- How many things compete for your center? Could you reduce the gravitational pull of your center?
- If your life changed in some dramatic way and you were forced to find a new center, how would you go about doing that?
- Is your center all about others, or do you have something there for yourself, too?
Leave a comment below! To read my fiction, serially published free every week, go here:
I’m living inside this poem right now:
I met a traveller from an antique land
Who said: “Two vast and trunkless legs of stone
Stand in the desert … Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed:
And on the pedestal these words appear:
‘My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!’
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.”
–Percy Bysshe Shelley
I want to escape this haunted place, walk away, never look back, forget, and wander among green trees, feeling their breath on my face. I want the blessing of the rain on my skin, to plunge my hands into rich soil, lie open to birdsong and the sun’s touch.
I want to be free.
Yet, again and again, I find myself crouching in front of that shattered visage, tracing the frown, the wrinkled lip, the sneer of cold command, unable to leave it or look away. I remember, and weep, and try to understand how something so mighty, so powerful, can fall and break apart, become nothing more than a colossal wreck in a desert in an antique land, unvisited, unremarked, nothing but time’s debris.
I was born in the shadow of those stone legs. I watched the sculptors at work, perfecting, shaping. I learned to worship Ozymandias, to make myself small before him, to endure his stony displeasure and indifference.
I did not know his name for a long time, not until I read this poem in high school. He was called Money. He was called Status. He was called Power. He was king of kings – that I never doubted. He required unceasing sacrifice; though I sacrificed everything I had, the sneer and wrinkled lip looked down upon me in infinite contempt. I looked upon his works and saw destruction and anguish. I saw lies and shattered lives and I despaired.
By Wei Gao on Unsplash
I left. I crawled away under the weight of my own inadequacy and unworthiness, across the lone and level sands, feeling his stone gaze upon me. I left, and one day I got to my feet and walked, and then I remembered how to dance, and swim, and the world opened up for me, showing me friendship, healing and joy.
Then, across the years, across the miles, Ozymandias fell, and the ground of my being has shuddered and convulsed with the impact ever since.
Understand, when he fell it all fell. Secrets lay revealed. Lies tumbled naked in the desert sun. Ozymandias, so carefully sculpted by generations before me, disintegrated. I understood then what I was taught to call Money was really named Fear. Status was in fact Shame. The wrinkled lip and sneer of cold command were not love, were never love. The king of kings lay forgotten, impotent, slowly wearing away to sand.
“Look on my works … and despair.”
It’s all gone, the gods of my childhood, the king of kings, the money, the status, the false power.
Except for me. I am not gone.
In Maine, I eat and sleep. I journal and write. I walk to work, talk to people, laugh, teach. I sweat on the elliptical and exercise in the pools. I pay bills, make plans, file papers. I buy groceries and cat food. I do laundry and clean. I work in the garden. I’m distracted and absentminded, prone to sleeplessness and unexpected fits of tears welling from some deep unaware place. Or, on the other hand, maybe that place is all I’m truly aware of right now.
I talk and text and email to staff at the memory care center in Colorado where my mother resides, to her hospice team, to people at the agency we’ve now hired by request to provide extra caregiving. I hear about dementia, combative behavior, falls, sabotaged bed alarms, incontinence, sleeplessness, anxiety, medication adjustment. I am called to calm Mom down as though that was ever possible, as though she trusts me or ever took any comfort from me.
And part of me kneels in the desert, watching the family money (a mere pittance, judged by today’s standards rather than those of 100 years ago) and pride, that towering edifice more important than love, more important than health and happiness, more important than anything, sink into the desert like water. Is the desert powerful enough to cleanse it? Shattered Ozymandias still frowns, wrinkles his lip, sneers his cold command, but his works have disappeared even as he himself wears away.
Do I grieve or rejoice? I try to understand. I try to feel something more than despair at the waste of lives, at the dearth of love.
One thing I know: I will not stay here, beside Ozymandias. It’s a cursed place, a dark place. I will leave it to the circling vultures, the sun, the wind, and the silence. I will leave it to Time to wear away the sneer, the frown, the wrinkled lip, the trunkless legs. I left once, and I will leave again. I know this desert is a small place and the world is wide. I know who I am now. I know what love is, and that I’m capable of it. I am no longer alone.
I would have saved my family if I could have, but my gifts have no monetary value. What I have to give, what I am, cannot be bought or sold. I do not accrue a good rate of interest. I was not judged a sound investment. I did not increase my family’s status. Ozymandias, king of kings, was incapable of seeing or knowing me, being far too dazzled with his mighty works, dissolving now into sand while I myself, still vital and alive, pause to find absolution and mourn, groping for a way forward, watching it all decay.
- What idols have fallen in your life?
- What family secrets have you discovered?
- Do you find comfort in the eventual fall of what once seemed all-powerful, or does it frighten you?
- How have you challenged your family’s definition and expectations of you?
Leave a comment below!
To read my fiction, serially published free every week, go here:
I have written about dance here before. In the structure I use, the 5 Rhythms Wave by Gabrielle Roth, chaos is part of the wave. The music for chaos is fast but grounded. Think Pink Floyd’s Meddle.
As I lingered on the threshold between waking and sleep this morning, thinking about loss, the subject of my last post; thinking about my distressing inability to publish my usual essay on Substack last week, and thinking about the ways in which I’m reshaping my beliefs about my family and therefore myself, I recognized the chaos part of the dance.
Photo by Leon Liu on Unsplash
To dance in chaos involves letting everything go except the beat. Chaos is about strength, not beauty. It’s about grounding and staying grounded even as the music flings us through space.
Chaos is the part where you dance till you drool.
The edge of chaos is fertile, regenerative, thick with possibility. It’s also powerfully disorganized and unpredictable. It’s exhausting, overwhelming. Too much is happening too fast. When dancing chaos, we give ourselves entirely to the music and follow it through the tumult however we can. As Margaret Shepherd said, “Sometimes your only available transportation is a leap of faith.” Add music to that idea and you have the chaos part of the dance. The car has broken down. The planes are grounded. The train has derailed. The illusion we’re in control has shattered. Our routines and schedules fall apart around us. Our internal and external worlds begin to reshape in ways we can’t understand.
I’ve been troubled in the last couple of weeks by the violence of my rebellion against doing anything except work and play in the garden. I don’t want to write. I don’t want to think or reason. I don’t care about the damn housework. Beltane, May 1st, came and went without my usual ritual and practices. I don’t want to be brave, strong, organized, compassionate, tolerant, empathetic, or responsible.
I can’t remember a time in my life when I’ve shut down like this. I’m unable to guilt or lash myself into being “productive.” I feel ashamed and scared. I don’t recognize myself.
It occurs to me this is my Beltane ritual this year. After all, Beltane is about fertility. Physical fertility, the cyclical fertility of the growing season, creative fertility. My ritual this year is being in the garden. There, with my knees in the dirt, the smell and feel of the soil, the texture of new weeds and old leaves and matted grass (we didn’t have a mower last year), I am peaceful. I know where I am. I am, literally, grounded. I don’t have my phone. Nobody needs anything from me. I bend, kneel, stoop, dig, rake and shovel compost mindlessly. I dream vaguely about new garden beds, rewilding with native shrubs and trees. Black flies come for their drop of blood. The sun shines down on me.
Right now I need to be in the garden. I don’t understand it entirely, but perhaps there’s no need to. What I do know is something in me refuses to engage with anything else. As the lilies and iris emerge, as the tulips bloom and the daffodils fade, as the lilacs bud and the magnolia blossoms fall and cover the ground, I mulch and prune and feel seismic forces beyond my control reshape me internally.
Photo by Kelly Sikkema on Unsplash
So much of what I’ve learned and believed about my family and my place in it has crumbled into dust. Old family myths have exploded with fragments of evidence from Mom’s life, unearthed in the process of selling her estate. I didn’t entirely believe in some of those myths, but they were stable. They provided a family background I was familiar with. I built an identity from the identities family members who came before me created. If I am not the despised one, the broken one, the one who doesn’t belong, the cuckoo in the nest, who am I? Has all that been yet another family myth? Has any of it ever been about who I really am or my personal value, or have I been nothing but a faceless, nameless piece in a dysfunctional family pattern?
I long for freedom. Is this the beginning of freedom?
My recent inability to force myself to take care of business, to be responsible, consistent, and productive, is terrifying. I’ve always pushed myself through any resistance or fatigue. I’ve always known I must justify my existence with constant production, pleasing, and caregiving.
Am I free of that now? If I don’t have to justify my existence because that belief is a lie based on family mythology that’s at least part lies, is that freedom? Am I brave enough to take my freedom, walk away from all the burdens (too heavy for me, but I’ve carried them anyway), and simply choose what makes me happy? I have stood at this crossroad before.
Two weeks ago I wrote about loss. Now I’m watching glimmers of new beginnings, nebulous glints of what might come into the disturbed ground of my being. I pick up trash and find rich soil beneath it. I dig up dandelions and burdocks and discover little patches of old garden. The sun touches me without asking for anything in return. I rake away last year’s debris and mix it with compost to build new garden beds. This morning, the crab apple is in bloom. The tight buds on the white lilac by the porch door gather perfume.
Meanwhile, back in Colorado, strangers live in my mother’s house. Hospice tells me Mom can no longer ambulate independently, even with her walker. A call in the middle of last night reported yet another fall, as she doesn’t realize (or won’t admit) her own weakness. Appraisal revealed my wealthy and powerful grandmother’s gold, pearls, and gemstones were mostly costume, not real. A ladylike façade. A denial of her impoverished roots. A glimpse of shame and fear that rival my own, though I never knew they were there.
Photo by Doug Maloney on Unsplash
It’s Mother’s Day weekend. A friend asked me yesterday how I felt about that, and I had no words.
What is real? What can I bear? The dirt on my knees, under my fingernails. The spectacularly itchy, burning welts of black fly bites. The egg shells, banana peels, and soggy segments of lemon in the compost pile. The lovely cupped double tulips I planted last fall, white, pink and purple. The thumb-sized bumble bee tumbling ecstatically among the pink blossoms of the crabapple. My own breath, heartbeat, sweat. The sun on my skin.
Gardens are made and remade. They die and are reborn. They go wild and survive until rediscovered. They adjust, adapt, take advantage of the edge of chaos according to their own wisdom and purpose.
For now, I’m in the garden, dancing with chaos, nurturing new life, hanging on.
- What is your experience of Mother’s Day?
- In the times during which you struggle to manage your life, are you fearful or do you allow yourself to follow your needs?
- Do you find chaos joyful and exhilarating or frightening?
- What opportunities have you had to reframe your family?
Leave a comment below!
To read my fiction, serially published free every week, go here:
Delayed closure is a wound treatment strategy in which complex wounds with extensive soft tissue damage and high levels of possible contaminants are treated with initial control of bleeding, cleaning, and debridement, and then left open for a period of time during which the possibility of infection is treated proactively. At the time of delayed wound closure, further debridement of scar tissue or dead tissue takes place.
As I count down the days and prepare for my second trip out to Colorado this year to manage my mother’s recent admission to memory and hospice care, the phrase ‘delayed closure’ reverberates through my mind.
Photo by Ryan Moreno on Unsplash
I have recognized for some weeks the significance of this second return to the place I called home for more than 20 years and my frail, confused, aging mother. At least, I have begun to recognize the significance. Every day brings added clarity. Awe is not too strong a word for what I feel.
When we flee people, places, or situations (and my flight from Colorado to Maine eight years ago was all three), it’s not an elegant, dignified process. It’s a frantic life-or-death flailing and thrashing, a single-minded determination to survive, whatever it takes.
The process leaves wreckage behind, a lot of unfinished business, a lot of rending and tearing, misunderstanding and hurt. It leaves, in other words, a complex psychic wound, not a clean laceration.
When I found myself in Maine, I thought I would not survive the trauma. I had torn myself up by the roots and gone to ground in a strange place I’d never been before. I felt like skin and hair wrapped around a suppurating wound of such longstanding duration and composed of so many different kinds of damage it didn’t seem possible it would ever heal. I didn’t think of healing. I didn’t hope for healing. I was a feral creature in survival mode.
I had no idea I had in fact saved my own life and taken the first steps to transformation, and I wouldn’t have cared if I’d known.
All I was doing was surviving.
In medical care, part of the strategy of delayed wound closure is giving the body’s natural defenses a chance to overcome infectious bacteria rather than sealing them in.
What were my natural defenses?
Photo by Aaron Burden on Unsplash
Water. My home in Colorado had been enduring a years-long drought. The wind blew all the time. Gaunt, dusty cattle stood sunken-eyed on plots of hard-baked ground. The wind blew relentlessly, scouring the land with flying sand, dust, and debris. We prayed for rain as we hauled grey water to our gardens. The city imposed restrictions on outside watering, car washing, any outside fires. Trees died. Fires consumed the land. It was apocalyptic, a hellscape with no relief in sight. Our water bills went up and up for simple household use. The rain didn’t come, year after year.
Maine was a revelation. Water. Big water, like I’d never seen before. The Kennebec River. Puddles everywhere, each with a duck. The people here call an enormous lake (to my eyes) a pond. Huge trees. Hip-high ferns. Moss.
Rain. It rained. It actually rained. Measurable rain falling for hours, sweet, cool, life-giving. Mist. Fog. To breathe was to absorb water like a desiccated sponge. My cracked skin healed, drinking in the moisture. I lived in a house with a hand-dug well. No water bill. Free water! I trained myself to flush the toilet every time! My hair curled, growing out rather than down.
I lived in the country in Maine. No one knew me. No one knew I existed or any member of my family. For the first time in my life I escaped everyone’s expectations. No one demanded anything from me. No one watched me with critical eyes. No one told stories about me. I had no reputation. I was free, untethered from everyone and everything. I could think my thoughts and feel my feelings in safety and privacy. I could read, or work, or sleep, or take a walk, or garden without interruption or someone telling me I was failing. No one demanded anything from me. I had no emotional labor to do. I rested in the healing solitude of nature, laying my hands on trees, sitting on rocks watching little spring streams trickle, sitting in the sun listening to the birds, lying in bed listening to the owls, coyotes, and spring peepers in the pond.
Writing. In 2016, a year after I arrived, I began this blog. I had no expectations. My sole intent was to write my truths in my own uncensored voice without trying to please anyone, in spite of my fear. I had done some writing in Colorado, but always with a sense of guilt and shame, always with the fear of what others would think. I knew everything I wanted to write would be looked upon as unforgiveable betrayal or wildly shameful.
Photo by Angelina Litvin on Unsplash
In Maine, so far away in a new life, I discovered my courage and started, week by week, recording my journey from a broken, cringing creature, filled with self-loathing, to a strong, confident woman. At the same time, I pulled together my scrawled notes and the stories I’d written in the dim, hidden edges of my life and finished a book. Then I started another one. Then I finished the second book and started a third one.
These were my natural defenses: water, nature, and writing. Slowly they overcame the infection in my ravaged soul.
Yet the wound did not close. It stopped stinking and bleeding. Scar tissue formed. But I had lost too much to pull the edges together and make a neat closure. I had saved my life. I had survived and gone on to thrive. But I knew I was not done.
I know an old story about amends; it says only the hand that dealt the wound can heal it. Sometimes we must flee in order to live to fight another day. I fled, and I was right to do so, but flight leaves no time for closure. For closure sometimes we must go back.
The first time, in January, I was afraid to return. Afraid of judgement. Afraid of old pain. Afraid of what others would think, or say. I was afraid to have my memories stirred up. I was afraid my wound would tear open again, and this time I would not survive.
What happened instead was acceptance and love in the arms of old friends. My love for them was met by their love for me. The place, dear and familiar, welcomed me, though I no longer call it home. I found changes, of course, but not painful changes. Natural changes. I realized my fear had kept me from the closure I need, and my fear, once faced, amounted to nothing. In reclaiming my power, I was able to gain perspective. I’m just a part of that little town in the way it’s a part of me. I’m not the most important part of it and never was. It’s not the most important part of me and never was.
Having reclaimed my power, I felt and expressed my honest love and affection for the place and the people without needing anything in return, although I received much in return with gratitude and, I hope, grace. I examined the wound again, debriding scar tissue, cutting away necrosis, until my soul was healthy and vital once more. Some lines. A few silver scars. But free of infection, free of pain.
Still, when I came home to Maine again, I knew I was still not finished. Closure was not complete. I knew one day I would return once more to the place I had left.
In less than a week I’ll be there again, this time for a longer period. We must prepare for and hold a living estate sale: clean, sort, sell, discard, donate, and perhaps store a house full of, not my mother’s life, but her stuff. The things from which she constructed her identity. We must see to repairs and the business of welcoming renters in.
We will also visit my mother in memory care. If she’s well enough, we’ll take her out for a meal or a little gentle shopping. Perhaps we can sit in the sun with her. Or, perhaps she’ll be angry and bitter, refuse to sit in her wheelchair, demand to go buy a car, or some other wildly inappropriate and impossible thing.
I will see her again, though, speak to her, tell her I love her. I’ll check to be sure she has everything she needs. I’ll speak to the staff, to her hospice team. I’ll buy some books for her from the Friends of the Library bookstore she herself created and helped run for years. If she can’t go out, we’ll bring food in, perhaps a flower in a vase, and sit in the dining room where other residents can see her with her family, give her the dignity of being loved and cared for rather than forgotten and discarded.
It will be hard, or it will be easy, or it will be both. Dementia is like that. However it is, though, I won’t take anything to heart. Her power to hurt me has unraveled, along with her memory and cognition. She’s physically safe at last. Her physical and emotional wellbeing are no longer my responsibility. They never were, of course, but I didn’t believe that until recently.
Photo by Jeremy Bishop on Unsplash
I’m free. Free of my painful memories, free of old stories and narratives, free of the fear of what people will think of me. Free of fear, most of all. Freedom fills in that old wound and now, at last, I can pull the edges together, stitch them with words, with love, with wisdom, with forgiveness of her and myself. I have traveled a long, long road through darkness, despair, self-hatred, and trauma, but I still love. I still care. I still dance, and laugh, and write, and thrive. I still belong to Life.
I did the very best I could every step of that journey. I was blessed with guidance and friends and teachers. My wounds were not mortal.
Now, journey’s end. Delayed closure. New beginnings.
- What is your experience of going to a place you called home after a long absence?
- What open wounds do you still have?
- How have you closed longstanding wounds?
- Do you see a living estate sale as a cruel betrayal or an appropriate business choice?
Leave a comment below!
To read my fiction, serially published free every week, go here: