This week I’m moving on with a holistic business writing plan, based on Allan Savory’s Holistic Management. See the first posts here and here.
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Whatever our situation, if we want to change it, we need a map from the place we are now to where we want to be at some future point in time. What this means is we have to move beyond our unhappiness with the way things are now and think about how we’d like them to become.
This point in the process requires a further commitment. We’ve all spent time spinning our wheels and feeling stuck. When I do that, I’m sucking the juice out of my grievances and resentments instead of letting go of the rind and moving forward. Eventually, I get bored with myself, stop focusing on the fact that I don’t like how my life is working, and think about what would work better.
It seems easy, but getting unstuck requires more effort and courage than staying stuck. Stuck is familiar. Getting unstuck means … who knows? Maybe we’ll fail. Maybe things will be required of us we don’t think we can deliver. Maybe we’ll wind up in an even deeper, muddier, icier ditch than we’re in now. Maybe we resist dreaming (my hand is raised). Maybe we’re quite sure we were born to be stuck, and we’ll betray our family or tribe if we dare to do better than they told us we could.
I have all kinds of reasons for staying stuck. Some I’m conscious of, and some I probably haven’t identified yet. They’re still lurking under the bed somewhere.
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We might decide we don’t want to change things, after all, at least not using this model. It’s too much work. It’s too overwhelming. We can’t see the point in all these “holistic” complications. Taking on life in neat little reductionistic pieces is a lot easier. We don’t want to think about this stuff or ask ourselves hard questions.
I, however, am determined to continue, so my next step is to think about defining my holistic context with a statement of purpose, what quality of life I want, and how I intend my future resource base to look.
A statement of purpose is just that, one statement exactly describing our goal. Obviously, this requires some forward thinking, as opposed to sulking about our present undesirable circumstances.
(I’m reminded of a saying I once heard: If you’re in hell, don’t stop!)
It’s easy to obsess over what’s not working. We’ve probably been doing it for a long time. Thinking about what would work better is kind of a refreshing change, for me, anyway. Coming up with a one-sentence statement of purpose sounds easy, but that’s deceptive. I began with one word: security. I want to build some security for my future.
Great, but what does that mean, exactly? Security is pretty vague. I thought about it, journaled, made notes and lists, and gradually shaped a statement of purpose that felt true.
With that out of the way, I turned to thinking about what quality of life means to me. It means security, to begin with. This feels like a good sign – harmony between my statement of purpose and the quality of life I want to achieve.
Maine Farmhouse and Barn
At this point, I can mine my grievances for information. I’d like a roof that doesn’t leak. Check. I’d like a house that isn’t slowly tilting on its cracked foundation, mouseless cupboards, a better floorplan, a lot less stuff. Check, check, check and check.
Of course, I want to be able to afford a more secure place to live. Financial security. I also want to shape a sustainable life, which means investing in less gas and oil (heating fuel) dependency and having a more energy-efficient home, among other things.
Quality of life, however, depends on more than our housing situation. This is a holistic plan; we must look at a wider picture than we’re used to. I need healthy relationships for quality of life. I need to be able to make a meaningful (to me) contribution to others. I need to be creative. I want to be physically, emotionally, and mentally healthy. I need privacy and quiet in which to recharge and write.
I made lots of lists, allowing myself to fantasize without worrying about what I deserve, what I can afford, and all the rest. The result is a final list of what quality of life means to me, and what I mean by a sustainable life.
Lastly, and this is one of the unique aspects of this framework, is defining what we want our future resource base to look like. We must consider possible present actions through the filter of the future.
For example, if we want to clear land of unwanted plants (called weeds) in order to make a garden, one option is to douse it with weed killer. That might or might not destroy all the weeds in the short term, but it certainly degrades the soil, which will need intensive rehab and reclamation to become healthy and productive again. We’ve just killed our garden.
I’m not managing a ranch or farm, but thinking about the future still applies to me. If I want a future financial resource base that’s healthy and gives me financial security, taking out a big loan to fix our roof is a foolish choice. Not only does it further destabilize my present inadequate financial resources, it locks me into future debt. Fixing the roof would keep the water out, but the rest of the house is no longer sustainable in the long term. Much better to find another way to achieve and invest in a more sustainable housing situation.
Thinking about how the decisions we make now affect the future is one of the biggest weaknesses in how we plan, individually and as businesses. We’re impulsive, we’re impatient, and we’re more concerned with our present challenges and problems and our bottom line than we are with whatever might happen in the future. We clear cut part of our land to pay bills. We poison our dandelions because the neighbors object to them. We pick up leaves in the fall so our yards look neater. All those actions ripple into the future in destructive and unexpected ways, but we rarely stop to weigh the possible or probable consequences.
We’re in permanent reactive mode rather than being proactive and taking time to plan holistically. We set ourselves up for one unexpected problem after another, one unforeseen consequence after another. Our plans and policies fail, and we’re not sure why and don’t know how to fix them.
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These two first steps, defining the whole we want to manage and defining the holistic context, present and future, force us to clarify and focus not only on the problem, but on the tapestry into which the problem is woven. We are not leaping to a solution for a problem we’ve only glimpsed from the corner of our eye.
In other words, we allow ourselves time to correctly define our problem.
This process also gives us a chance to make observations, identify resources, and gather information, which can redefine or erase perceived problems. If we have the good fortune to be responsible for a piece of land, raking, digging, tilling, removing rotting wood, using herbicides and fertilizers, and limiting diversity of plants and insects are not only unnecessarily expensive, they’re actions that will impoverish and degrade our future resource base.
This is what I learned as I struggled with my health. My problem wasn’t autoimmune disease. My problem was my diet. When I fixed that, the autoimmune symptoms disappeared.
Working to define a holistic context as part of management doesn’t satisfy my desire to find and implement a solution NOW. Even as I resent the time I’m giving this process, though, I’m conscious this is a more complete way to problem solve, a more thoughtful way, a more intelligent way. So I’m holding my horses and taking a step at a time, fascinated, in spite of my impatience, by the elegance of managing my life and goals with this new tool.
Family time this Christmas took the shape of phone calls and e-mails. I don’t live near any of my family now, though they are often in my thoughts and prayers. I noticed, during one of these phone calls, a pattern I’d not been fully conscious of before.
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When someone asks me what I’ve been doing with myself, what’s occupying my attention and time, I’m tongue tied. Something about that question stops me in my tracks. I hear myself give a stilted what-I-did-during-my-summer-vacation kind of report rather than a true, heartfelt answer. After these conversations, I feel like an idiot. I love hearing about what my loved ones are up to. Why can’t I give an honest answer to the same question? What’s in my way?
The answers to that (so far) are complicated, and interesting, and sad.
One thing I can say is I much prefer listening to others rather than talking about myself. Talking about myself is embarrassing. Underneath the embarrassment is my persistent feeling of being a freak. All my life I’ve felt I don’t fit in very well, and all my life I’ve endeavored to hide that fact. The best way to do that is to keep the focus firmly away from me!
Another obstacle has to do with schedule shaming. When I was younger, my days were filled to the brim with emotional labor, earning a paycheck, and taking care of others. I was busy all the time. I raced from one need to the next, none of them mine.
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Whoever or whatever I was existed only in a tiny cage in the center of an ongoing hurricane of necessity and demand. I could talk (a lot) about doing. I had few chances to just stop and be, and if I did, I felt ashamed of wasting time and making no contribution to anyone else.
This, of course, is absolutely normal for women in this culture. The expectation is women with children, women with partners, women with family elders, live in just this way. It’s what women are for, and I asked for nothing better. It gave me great pleasure to take care of others, manage relationships, and live up to expectations, my own as well as everyone else’s.
What I didn’t realize until I stopped living that way was the terrible price I would pay for stepping out of that role and choosing to live for myself. Now, when someone asks me what I’m doing with my life, the true answer is NOT taking care of anyone else. NOT managing the lives of others. NOT burning myself out in unending emotional labor. I am able to choose Failing To Please anyone but myself.
Now I’m being. I’m meeting my own needs. I’m still busy, but not with running errands, doing housework, and general caregiving. I’m creating a life plan in the context of holistic decision making. I’m making a writing business plan as part of my life plan. I’m taking SEO tutorials and applying what I’ve learned to this blog. I’m taking tutorials on Excel and making spreadsheets as part of my writing business plan. I’m reading. I’m writing. I’m herding cats. I’m looking out the window. I’m doing midwinter ritual and welcoming the returning light. I’m loving people. I’m loving myself. I’m exercising. I’m searching for an editor and agent. I’m submitting writing for publication. I’m looking through seed catalogs.
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The part of me shaped by the overculture is deeply ashamed by these honest answers to what I’m doing with my life.
I was not able to be responsible for myself while taking on responsibility for others. Maybe some women can balance successfully between self and others, but I couldn’t. The demands were too many and too great. For a long time, I chose to be responsible to others without counting the personal cost, but then things changed, my kids grew up, and I committed the ultimate act of selfishness and betrayal.
I chose to begin taking responsibility for myself and let go of managing others. Managing, not loving.
Doing more of what I want to do (and less of what I don’t want to do) seems to be unforgivably selfish.
When my kids moved out to live with their father and finish high school, I was completely lost. Being their mother was my biggest piece of identity. Without them, I collapsed like a wet paper doll. That collapse was also a rebirth. With the help of friends, time, and my community, I gradually began to excavate who I was apart from a single mother, a daughter, a sister, a romantic partner. I discovered a woman I’d never had time to get to know, a complete person in her own right. I liked that woman. I loved her. I wanted to share her, proudly, with my loved ones.
But somehow I couldn’t, and can’t. I struggle with a largely unspoken (directly to me, anyway) background vibe of disapproval, resentment and wounded feelings. For the most part, my needs and choices aren’t openly challenged, yet reclaiming my power to have needs and make choices is met with a feeling of subtle withdrawal and withholding of true connection from some of those who have known me for decades.
I’ve written before about Baba Yaga, a crone figure from Slavic European folklore. The world is full of women like me, an army of Baba Yagas. We are postmenopausal and no longer objects of sexual or procreative interest. We are a generation of grandmothers, either literally or figuratively. We’ve learned and suffered much, and have a storehouse of wisdom. At our best, we’re earthy, bawdy, rich in experience and texture, honest, and direct. We can laugh at ourselves. We take tears and tantrums in our stride. We’ve made friends with ebb and flow, cycles and seasons, life and death. We are largely invisible and frequently undervalued and underestimated. We’ve played many roles in our time, been many things to many people. We’ve finally reached a stage of life in which we’ve become a whole greater and more powerful than any of our previous single roles.
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We have paid the price and reaped the rewards of being emotional slaves to others. Those of us on the road to cronehood have also paid the price and reaped the rewards of insisting on the freedom to be more.
I hate my shame. What kind of a culture, which is made up of individual people, shames a person for self-care and rewards emotional slavery? Are any of us born solely to serve others? Is that the only meaningful contribution we can make? Are women worthy of love only in proportion to our caregiving?
The most evil twist of all in this is caregivers, people pleasers, and performers of emotional labor are quite often overlooked, undervalued, and taken for granted. I frequently felt unloved and unlovable in those roles, too. My choices were socially approved, but that was cold comfort. I want to be valued for all that I am, not just my socially-compliant roles.
So, what to do? Will I be less tongue tied now when someone asks me what I’m doing? Will my shame wither and die, now that I’ve examined it?
Probably not. I can commit to being more honest about what I’m up to in spite of the shame, but I suspect a part of me will always feel I let everyone down in choosing to live my own life. It’s ridiculous to frame it in that black-and-white, either/or way, but we’re all shaped by our tribe and culture, and I’m well aware many onlookers expect (even if unconsciously) women to stay in their place, which is to say remain as pillars of strength, support, and nurture for others to the end of their lives.
Even so, I won’t go back. I have Baba Yaga work to do now, work I was born to do, work life has shaped me to do. I earned my freedom and my own love and respect. My love for others has ripened into a powerful current, but it’s not slavish. It’s a gift I choose to give, not an entitlement or a duty. Loving others is not all I’m for and I won’t prostitute for reciprocity.
That’s what I’m doing with myself. Thanks for asking.
I recently reread Broken For You by Jan Karon. The last time I picked it up was years ago, when I was living a different life in a different place. I loved it then, but this time it spoke to me more profoundly. I was captivated by the suggestion that things, including people, might be more valuable broken than whole.
Then, in an idle moment, I picked up one of my Mary Oliver books and read this:
Landscape
Isn’t it plain the sheets of moss, except that they have no tongues, could lecture all day if they wanted about
spiritual patience? Isn’t it clear the black oaks along the path are standing as though they were the most fragile of flowers?
Every morning I walk like this around the pond, thinking: if the doors of my heart ever close, I am as good as dead.
Every morning, so far, I’m alive. And now the crows break off from the rest of the darkness and burst up into the sky – as though
all night they had thought of what they would like their lives to be, and imagined their strong, thick wings.
Again, the theme of breaking, this time breaking darkness into black wings.
I’ve been thinking about breaking as I harvest from the garden this weekend. The tomato plants are heavy with fruit, bent and sprawling above the basil and parsley, straggling over the garden borders into the grass. The tomatoes on the ground are gratefully received by slugs and beetles, as well as some kind of gnawer – no doubt a rodent. Our resident chipmunk is my prime suspect.
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I don’t mind, though. I have an abundance, and it gives me pleasure to share. I picked everything that was ripe, harvested oregano and basil, and made a crock pot of spaghetti sauce yesterday, discarding the spoiled tomatoes in the compost, which will, in time, feed other gardens in other years.
As I chopped the herbs into thin, fragrant ribbons and the tomatoes into juicy chunks, I thought about broken things. Well, not things. Not objects. Things are just things. They’re not life. They’re not real identity, although we try hard to make them so.
I thought about broken hearts, shattered dreams, disillusionment, loss of innocence, disappointed hopes, violated trust. I thought about broken promises made to ourselves and others and fractured relationships with ourselves and others.
Objects break, but the more painful breaks are intangible. Objects can be replaced. How do we manage intangible breaks?
Sometimes a broken object can be pieced back together, but it’s never quite the same again.
But what if we made something new with the broken pieces? What if we let go of the old shape of whatever broke and spent the night thinking about what we want to make or be now with the broken pieces of what we were yesterday?
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Some things endure: a seed, a bone, love, life, and death. Death most of all, because without it there can be no seed or bone, and no life. In time, everything breaks, and then breaks down, and then becomes something new.
Breaking then, need not be a catastrophe or a message that we are victims of malign fate, but an invitation to reshape ourselves and our lives into something greater, something wiser, something winged.
Fractures, chips, and cracks are inevitable in life. Nothing stays young and unblemished. Time and entropy sweep us along. As I approach my sixties, I find myself more and more grateful for all my broken places. From those places I write, and from those places I love. Each of those broken pieces has made me into a juicier, more complex whole.
That feeling that something has to change … or else.
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We’ve all felt it at one time or another.
Some people seem to feel it all the time.
Here’s the thing about insisting on change: the world will not change for you. Other people will not change for you. If you’re unhappy with the status quo in anything, job, relationships, your health, your financial condition, or anything else, the change that needs to take place is within yourself.
Not without yourself. Not your hair color, your clothing style, plastic surgery or a magical cure for whatever your particular health challenges are. Not winning the lottery. Not a drink from the Fountain of Youth. Not more of your favorite distractions and addictions. Not a new family, new friends or a new lover or partner. That’s all just gloss, and it will chip and crack and peel away like fingernail polish and there you’ll be. Again. Same old you. Same old challenges.
I don’t mean we don’t need change in the world. I don’t mean that at all. I’m not suggesting we all just throw up our hands and ignore the injustices and cruelties, the greed and hatred around us. Working for positive change is important.
Of course, we don’t necessarily agree on what positive change is … And there we still are, after that debate, with the feeling that something has to change, something big, something now, or we can’t hang on another minute.
The change I’m talking about is the hard kind of change, the kind we don’t want to make because it’s too much work. It would be so much easier if we could force others to accommodate us. Some people spend their whole lives trying unsuccessfully to control others and control their worlds. Wasted effort, and wasted lives.
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Some people wait their whole lives for someone or something to change so they can be happy. A lifetime on hold waiting for customer service.
Real change is deep and dirty. It’s cleaning out our lifelong septic tanks for the first time and discovering they’re cracked and leaking stinking, sticky sludge into every aspect of our lives. It’s anguished memories and invisible habits. It’s toxic influences from those around us. It’s suppurating wounds and shame.
This is not victim shaming and blaming. This is a call to action. We can choose to stop being a victim.
That one choice, all by itself, is a huge change for someone who identifies as a victim.
It’s the hardest thing in the world to face our demons, to embrace our fears, to feel our feelings, to let go, to forgive, and to take responsibility for our own change. It’s messy, imperfect, deeply confusing, terrifying, and vulnerable.
I have a friend at work who, in the moment of an unexpected event, says, “This is happening!” as he copes on the fly. The phrase (and my friend) makes me smile, and it keeps running through my head as our world changes.
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We’re all affected, and we’re all saturated with news, statistics, opinions, thoughts, predictions and our own feelings about current events. We’re all sick of the subject (no pun intended), but it’s hard to talk about anything else.
The headlines are grim. The maps are grim. The future is uncertain. I’m writing this on Saturday, March 15. What will Monday bring? Where will we be on Thursday, when I publish this?
Nobody knows.
Last week I wrote about making choices, and discerning between the places we have power and the places we don’t. It was a timely post.
We can choose to see our current situation as an opportunity.
Before you start throwing rotten food at me, understand I’m in no way minimizing our stress, anxiety, fear or loss. I’m very concerned, more for others than myself, but for myself, too. I don’t want to get sick and die. I haven’t finished my books yet, for one thing.
On the other hand, I admit to a sort of horrified fascination when it feels like everything is falling apart, either for me, personally, or on a larger scale. Chaos, in my experience, is filled with possibility, with sudden shifts and changes, with unexpected twists and outcomes. When we surf the edge of chaos, we’re in terra incognita, and anything might happen.
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We’ve all been hearing about restrictions, limitations, cancellations, curfews, lockdowns, and other draconian measures as the pandemic sweeps across the globe. It’s not a good time to travel, have elective surgery, spend money frivolously, run out of toilet paper, or do a thousand other things.
It is a good time for … what?
I work in a hospital rehab center in a nonessential position. We currently have 30 confirmed cases of Coronavirus in Maine. I suspect there are actually many hundreds of cases by now, but testing is limited up here, so it’s hard to say. The hospital has put protocols in place, and we are now closed to the public and serving rehab patients only. I’m an hourly worker, so if (when) we shut down the rehab center, I won’t get paid.
My partner is at high risk due to his age and health history.
Just like everyone else, I’m anxious about how fast things are happening and what might happen next, and I have the sick feeling in the pit of my stomach that says we’re freewheeling, out of control. ‘Normal’ is MIA.
I always have my eye on power dynamics. We could make a long list of everything we can’t control right now, all that’s not in our power.
But what about what we can control? What is in our power? Again, I think of my post last week, and how many of us honestly feel we don’t have time to engage with what matters most to us in our normal lives. But now we’re living not-so-normal lives, and we may spend some time doing that.
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In my own life, when it’s all fallen down and I find myself wandering through the rubble, I’ve always found transformation. Pain, grief, tears, terror, yes, all of those. And transformation.
We each have the power to reach out to loved ones. We can’t choose who gets sick or who recovers, but we can communicate with the people we care about heartfully and honestly. It’s easy to lose touch, or interact superficially on social media and call it good. It’s easy to drift apart and become disconnected. Quarantine, isolation and lockdown are opportunities to strengthen connections.
Don’t forget it’s spring. We can choose to enjoy the return of the birds, the lengthening days, the sunshine, and the abundance of new growth and life around us. We can take a walk. We can make it a daily habit.
We have an opportunity to enjoy creativity. Listen to music. Read a book. You have time now, all you TLDR (too long, didn’t read) people! We can forget the toilet paper and buy ourselves a new box of crayons or some finger paints. Here’s our chance to nurture our creativity. If we’re in quarantine or lockdown we have time to play. No more excuses. Creative folks are reaching out to others in all kinds of nontraditional and beautiful ways right now.
Have I mentioned it’s spring? It’s a great time to clean and declutter our homes. Not only can we make daily cleaning of all surfaces we touch easier right now, we can lighten up our lives and homes for the future. Let’s open the windows and let the sun come in. Let’s get rid of the stuff that doesn’t matter. Let’s clean our cars, our phones, our keyboards.
While we’re out walking, we can wave to our neighbors. We can smile. We’re all scared and worried. This is where our power is — with the people around us. We can check up on neighbors. If we’re at less risk than an elderly friend or neighbor, we can offer to run errands for them when we have to go out. We can find a dog to walk. We can practice social distancing and still connect with and care for those around us. We’re all in this together.
We can do ourselves and our immune systems a favor and rest. Relax. Laugh. When was the last time we checked in with ourselves? Are we happy? Are our needs being met? Are we pleased with the shape of our lives? We can take naps, or sleep in. We can exercise, eat good food, drink lots of water. We can challenge an addiction or a time-wasting habit. If not now, when?
When did we last give our intellect a fun thing to do? We could explore something that interests us, learn a new skill, play with critical thinking. We could exercise our brains. We could take on a daunting project we’ve been procrastinating about.
How’s our spiritual life? It’s a great time for prayer, ritual, or to begin a meditation practice. We could create a daily gratitude practice and focus on that instead of fear and anxiety.
Resilience equals survival. Resilient people make conscious choices about how they use their resources, especially in the face of unexpected disaster. We’re faced with a lot of unknowns right now, but let’s not obsess over the unknowable, including the future. Our power lies in our ability to choose in the present moment and let the rest go.
We know how to work, spend money, distract and be busy. Life is about more. Now we have an opportunity to simply be with the moment, with the world as it is, and with ourselves. Let’s remember how to live. Part of living is the necessity to come to terms with death.
Take good care, everybody. Love yourself and your people. Stay with your power and surrender the rest. We’ll get through this.
Pandemic
What if you thought of it as the Jews consider the Sabbath— the most sacred of times? Cease from travel. Cease from buying and selling. Give up, just for now, on trying to make the world different than it is. Sing. Pray. Touch only those to whom you commit your life. Centre down.
And when your body has become still, reach out with your heart. Know that we are connected in ways that are terrifying and beautiful. (You could hardly deny it now.) Know that our lives are in one another’s hands. (Surely, that has come clear.) Do not reach out your hands. Reach out your heart. Reach out your words. Reach out all the tendrils of compassion that move, invisibly, where we cannot touch.
Promise this world your love— for better or for worse, in sickness and in health, so long as we all shall live.
