A week before Christmas, this from Joshua Fields Millburn came to my Inbox. Then, a couple of days later, I read this edgy piece by Tina Lear about erasing our future.
I’ve been thinking about these two pieces of writing as I clean out cupboards, pack, and work on finding a temporary storage unit to help smooth the process of moving house.
To outsource is to obtain something from an outside source. I loved Millburn’s article about outsourcing our happiness because I’ve noticed this, too. We outsource our success. We outsource our sense of style and beauty. We outsource our power in all kinds of ways. We don’t even notice we’re doing it most of the time. What it really amounts to is permanently putting ourselves behind bars.
I had an interaction recently at work that perfectly illustrated outsourcing our power. It was the end of a 10-hour day. I was tired. We were trying to close the pool, which requires several complicated chemical and maintenance tasks. We had some late swimmers we were working around. A woman walked in asking for information about joining. I launched into our well-rehearsed spiel about paperwork, reservations, COVID precautions, and our policies and procedures.
Our population is mostly elderly, and this woman was grey-haired. There’s a lot of information to absorb, and we’re used to people being confused or anxious and needing to ask several questions. We can also anticipate problems with filling out the paperwork correctly, so we show newcomers all the places they’ll need to sign, date, and initial.
She interrupted me abruptly in midflow, saying she was busy and didn’t have time for all this. She didn’t smile. I shut up, handed her the paperwork, and thanked her for coming by. She left and I went back to what I had been doing. I was busy, too.
A half an hour later, on the way home, I realized I was upset. I went back over the interaction to figure out where it had gone wrong. I rarely have interactions like this. I’m usually good with people. Had I said or done something wrong? Had I been impatient or unhelpful or unpleasant in some way?
All at once, I felt as though I’d had a “bad” day at work. I’d screwed it up. It hadn’t gone well.
I had Failed To Please someone. The worst thing that can possibly happen.
I realized, of course, it wasn’t about me. This woman is a stranger. She doesn’t know me well enough to dislike me. I knew I was being oversensitive and I let it go.
She came in a few days later to swim, which means she took her mask off. I recognized her immediately, though she took no notice of me. I watched her as I guarded and noted, once again, how attractive she is. I also noticed how sad she looked. She’s got beautiful bone structure, but she has an air of iron self-control and her face in repose as she enjoyed the warm therapy pool was stoic, her mouth secretive and folded in upon itself. She looks as though she’s suffered in her life, and is determined to bear it with dignity.
It takes one to know one, I thought to myself.
That thirty seconds of interaction with a stranger tilted my whole day. In a moment, I lost my sense of competence and confidence. One interaction erased all the dozens of positive interactions I had and all the things I did right over my 10-hour shift and before.
This is outsourcing our satisfaction and happiness with ourselves and our lives. It puts our power outside us, into the hands of someone else. It doesn’t matter if the someone else is a loved one or stranger.
The second article, by Tina Lear, suggests we consider erasing our stories about the future. She’s coming at it from a minimalist perspective. She realized she was keeping lots of things “in case.” In case collapse comes. In case the power grid fails. In case we suddenly become different people. In case we lose weight. In case things come back into fashion. In case we suddenly love doing something we’ve already tried doing and didn’t love.
This is a big one for me. I always want to be prepared for anything. If I’d had the money and focus, I’d have been a prepper.
I don’t think being prepared is bad. Not at all. In fact, my partner and I are having considerable friction right now around preparing to move. I want to do a little cleaning, a little packing, a little organizing every day. He’s not interested. He won’t be interested until his back is against the wall and then he’ll begin taking action. I can’t work that way. He drives me nuts. He thinks I’m exhausting myself for no reason.
Aren’t relationships fun?
Anyway, Lear is right. When is the future ever what we think it will be? We can’t prepare for all eventualities. (Didn’t I just write something about leaping?) What we can do is be sure we don’t outsource our happiness, our confidence, our sense of self. We can be on our own side. We can validate ourselves and cheer ourselves on when we need it. We can love ourselves, even in the moments when it seems no one else does. Especially in the moments when it seems no one else does.
We can stop scaring ourselves with stories about what might happen in the future and trust we’ll survive and thrive, no matter what does happen, because we haven’t outsourced our happiness, our confidence, or our competence. We may have discarded something we suddenly need, but how serious is that, really? We can buy another. We can borrow it. We can use something else. The sky won’t fall. We’ll figure it out.
Life will go on. Let us be in charge of our own lives rather than outsourcing them to someone else.
I subscribe to Seth Godin, who provides me with a few sentences of daily food for thought in my Inbox. This week, I read this link about the difference between accuracy and precision.
Godin’s distinction between the two is one I never thought about before, but I have been thinking about roots.
Photo by Arun Kuchibhotla on Unsplash
Deep roots. Strong roots.
Roots grow toward sustenance. They don’t grow toward, or in, barren soil. Cell by cell, rootlet by rootlet, inch by inch, they spread, seeking water, seeking the soil and mineral resource they need. Cell by cell, stem by stem, twig by twig, inch by inch, trees and plants grow aboveground in search of sunlight.
Trees and plants want to live. They seek the resources necessary to do so. Survival is their simple, accurate agenda. A seed germinates and grows toward successful reproduction, wherever it happens to be.
Exactly how the roots and crown need to grow, exactly where the best sustenance and water will be found, exactly what the quality and quantity of sunlight will be, all these precise determinations have no meaning unless the imperative to survive exists, and can’t be planned ahead. It all depends on context.
The accuracy comes first. Then the precise details.
I’m thinking about this because we are relocating, not from Maine, but from this old farmhouse.
A year ago, I wrote a series of posts about holistic management, and I’ve been reviewing my holistic plan regularly ever since. My intention, my accurate intention, in Godin’s language, is to create a simpler, more sustainable life.
The precise details? Well, that’s a hairball of monstrous proportions that’s currently keeping me up nights.
Maybe it doesn’t need to. I started with an accurate intention and have taken all kinds of steps toward that, not only with my physical living situation, but also with my writing and life in general. The precise details of each of those steps were not visible to me a year ago when I created my plan and started acting. I moved forward, and identified and dealt with specifics as I came to them.
When I was younger, I had an easier time with big changes, because there was always time to adjust, to go back, to change my mind, to make another choice in the future. But now, as my partner and I age, it feels more urgent to get it exactly right and position myself perfectly for any eventuality.
This is silly, of course. The things we agonize over usually never happen, and if they do, they don’t happen in the way we predicted. The challenges we do encounter are often complete surprises we could never have foreseen or imagined.
Photo by yatharth roy vibhakar on Unsplash
Godin’s thought for the day reminded me, again, that life is a journey. It’s a process. It unfolds. Much as I’d like to know exactly where and when, who and how, those precise details are hidden in the future. It’s not time to know them yet. Right now, today, I need to live those questions and steer with my intention: a simpler, more sustainable life.
That’s the tree I planted last year. Now it’s beginning to grow. The roots are seeking nourishment. The plant aboveground is seeking sunlight. When I look back over the last twelve months, I can see how much growth there’s been, but as I lived the last year I didn’t think about growth or progress. I dealt with specifics arising out of my accurate, intentional seed and put one foot in front of the other.
Now we approach the still, dark, heart of winter, and as I take stock, look over my shoulder and raise my gaze to the horizon ahead, I realize afresh movement in the right direction is what counts. The specifics reveal themselves in their own time. Whatever my feelings of anxiety, fear, and overwhelm, I’m also flowing in the current of my accurate intention.
I’m forced to admit I have a choice. I can rest in faith in myself, in my intentions, and in life generally. I can cultivate my curiosity and sense of exploration, discovery, and fun.
Or I can make myself miserable trying to figure out every single detail yesterday and pushing this important transition to go as fast as possible so I don’t have to feel my feelings and wrestle with my panic-stricken thoughts any more.
It’s really not a choice I want to make. I don’t feel I have the energy to fight my compulsion to speed like a maniac through my life right now, obsessing about money, cleaning, and showings, collecting and packing boxes, and checking online every 10 minutes for new MLS listings. In Central Maine. In December. In our modest price range.
But even as I think that thought, I know it’s a lie. Whatever will be, will be. There’s only so much power I have in this picture. What’s really at stake is whether I enjoy the ride as much as I can or exhaust myself, risking illness and injury, just when I most need to be healthy and whole. One way or another, we are leaving this place and necessarily going somewhere else. Part of me wants to throw up my hands and spin out of control, but the wiser, saner part of me sees the choices clearly and knows which ones to make.
A frequent conversation among my coworkers at our rehab pool facility, as well as our mostly middle-aged and older patrons and patients, has to do with the unexpected places life takes us. How did we get here from there?
Photo by yatharth roy vibhakar on Unsplash
For some this is a bittersweet question, for others an amusing one, and for others a bewildered or even despairing one. Whatever our current reality is, none of us could have foreseen or imagined it when we were young adults.
We can all talk about dreams we’ve had, intentions, hopes, and choices we’ve made in pursuit of the life we imagined we wanted, but life itself is always a wild card. It picks us up by the scruff of our neck, sweeps us away, and casts us onto strange shores.
As I age and practice minimalism, I realize keeping my dreams flexible has never been more important. My dreams, along with everything else, change. What I longed for as a young woman is not what I want now. What I needed in midlife is not what I want as I approach my 60s. Some things I’ve thought of as merely desirable are now essential, and other things I thought I needed no longer seem important.
In some ways I like dancing with change, my own as well as external circumstances. It feels dynamic and healthy. Resilience and adaptation are strong life skills.
In other ways it’s hard, the way my needs and I change. Often, I feel my own natural change and growth are hurtful to others. I try to hold them back. I try to stop myself, make myself quiet and small so no one will be upset, including me!
In the end, though, there’s something in me that’s wild, and sure, and deeply rooted in the rightness of change. It can’t be silenced or stifled, and there’s no peace for me until I begin living true to myself once again, no matter the cost.
The costs are very high. The personal costs of living authentically have been catastrophic for me. Sometimes I feel I’ve paid with everything I ever valued.
And yet the power of living authentically, the peace of it, the satisfaction of shaping a life that really works and makes me happy … How much is too much to sacrifice for that?
For a long time, I’ve thought about balance. Financial balance. Work-life balance, which is a term so nonspecific as to be useless. Balancing time. Balancing socialization and solitude. Balancing sitting and writing with physical activity. The complex balance of give and take in relationships. Balancing needs and power.
Minimalism is about balance. Achieving a simple life demands balance, something hard to find in an overcrowded life. Practicing simplicity and working toward balance take mindfulness, which is a difficult skill to hone in our loud, distracting, manipulative and addictive consumer culture. There’s a lot of social pressure to want more and bigger, to hang on tightly to our things.
But I want less. I want less stuff, less expense, less noise (visual and otherwise), less maintenance, less complication. I want less because I want more. I want more peace, more beauty, more sustainability, more time for loved ones and the activities that are most important to me. Gardening. Animals. Walking. Writing. Playing. Spiritual practice.
I don’t want more than I need. I don’t need more than I can use, enjoy, take care of, or pay for.
I do want to accommodate change, my own, and changing circumstances around me. The simpler and easier my life is, the more space I have to welcome my own aging and wherever my life journey takes me next. I don’t make myself crazy trying to anticipate all the future possibilities, but I want to know I can live well with the resource I have and build reserves for whatever the future brings.
Ironically, it often takes resource to go from more to less. Financial resource. Time and energy resource. It takes sacrifice, in the sense of being willing to give up things valued for the sake of things even more valuable and worthy. In its own way, moving in the direction of living simply is as much work and emotional cost as the endless treadmill of more. It does have an end point, though, whereas more is never satisfied.
Last week I read a post from Joel Tefft titled ‘Abandon, Embrace‘. He suggests daily journaling (which I also highly recommend) using the writing prompts: Today I abandon ___ and today I embrace ___. This is balance in action. What is not helping? What is most important? Abandon something in order to make space for something better.
Deciding what kind of a life we want to live and working to create it is a difficult process of choice. It’s difficult because it can be so hard to tell the truth about our needs and feelings. Sometimes we have to give up on cherished dreams and hopes, come to terms with our current limitations. Our choices can affect others in hurtful ways. Sacrifice is not easy. Managing our feelings is not easy.
Choosing, as I’ve said before, involves consequences we can’t always control.
But to make choices, especially difficult ones, is to be standing in our power, as is creating an authentic life that allows us to grow deep roots and be the best and happiest we can be, for ourselves, for our loved ones, and for the world.
It’s time. Harvesting Stones is now live, after six months of hard work. I hope you enjoy the new site as much as I do!
Why harvesting stones? We can’t plant pebbles and grow big stones. Why would we want to?
Stones are hard and heavy. Aside from gemstones or the pebble in our shoe, we don’t think about them much. Stone, after all, is everywhere. Healthy soil is the child of stone, plants and animals. Stone is literally the foundation of our world. It’s the raw material we live on, build and decorate with. Stone shapes the land. We break our backs and tools on stone.
We also, especially as children, marvel at the colors and shapes of stones. We pick them up, finger them, carry them in our pockets, take them home and set them on a shelf or table.
Stone is elemental. It contains a record of the planet’s history, and our history as a species. It contains the future, for every stone eventually wears away. It’s what remains when all else has perished, like bone, like seed. Stone endures.
Stone is resilient. It weathers. Water shapes it. Plants split it. Lichen breaks it down. Volcanic heat melts it. It can be chiseled and carved, and then time blunts and wears away the chiseling and carving. Given enough exposure and time, stone becomes sand and soil. It’s never lost. It’s always becoming.
Stone is uncompromising in its simplicity. It will bruise us, scrape our skin off, cling stubbornly to the field where it’s not wanted, make us ache with its weight. It doesn’t pretend to be something it’s not. It’s authentic.
Harvesting Stones is about presence. It’s about appreciating the stones we trip over, the stones we carry in our hearts and bellies and pockets. It’s about coming to terms with discomfort and looking past our narrow focus on monetary value and popular beauty. It’s about power.
I lately came across an exercise in The Enchanted Life by Sharon Blackie. She asks the reader: If you could be any place in the landscape, what would you be?
By Joshua Sortino on Unplash
I would be a cave. A hidden place, a haven. A cozy cave from which I could hear and see and taste the outside world. I’d be a cave with a spring falling into a stone basin, a cave with ledges and shelves, a cave with, perhaps, a bat colony in some part of it, or a hibernating bear, or a new animal mother and her young. A womb of stone.
Not surprisingly, caves show up everywhere in my reading and writing.
Creating Our Daily Crime was an extraordinary experience. I could never have imagined how many stones I would turn over, how much I would grow and learn, what I would discover, what I would let go. I was unprepared for how powerful it would be. Powerfully healing. Powerfully connecting.
Now I want to do more with that power. I wanted something more creative, more authentic, and more accessible for readers, browsers, and searchers. I wanted to create a digital space to share more poetry, more resources, more stories, and my books.
Sometimes I think I’ve been collecting puzzle pieces my whole life, never knowing they would all fit together someday to make a complete picture. Now, as I approach my 60s, I have enough pieces that I begin to see larger patterns I never knew were there.
Photo by Dinh Pham on Unsplash
In a recent post I mentioned Pete Walker’s book, Complex PTSD: From Surviving to Thriving. I’ve read it cover to cover twice, and I can’t possibly convey to you how it’s changed my life.
Walker explores, in depth, four human responses to trauma: fight, flight, freeze, and fawn.
Fawning is defined as exhibiting affection, attempting to please, or seeking favor or attention. It’s a behavior we often see in dogs, especially when they’ve just done something naughty. (No self-respecting cat would ever fawn!)
We develop trauma responses when we’ve experienced some kind of emotional or physical trauma, and many times we develop them so young we don’t even remember the trauma, thus spending our lives unaware of (or deliberately denying or avoiding if we do remember) the wounds that have locked us into ineffective and destructive behavior patterns.
The four trauma responses are not cut and dried. Most of us exhibit some facet of more than one or all of them when we’re faced with situations that trigger our fear. However, we usually favor one or two responses and unconsciously fall back on them when we feel threatened.
Photo by Hailey Kean on Unsplash
Each of the four trauma responses involves a cluster of easily recognizable behaviors. Much of my writing, both in this blog and creatively, has been, at its root, about trauma response. I just never knew it until now.
My very first post was about pleasing people. Pleasing and appeasing people has long been a compulsive behavior I can’t control well and am not entirely conscious of. Pleasing and appeasing others is the trauma response called fawning.
With the help of Walker’s book and graphics on his website, I have been able to put several pieces of my problematic behavior together into fawning. I’m chagrined to find it in every aspect of my life.
This is life-changing work.
I will probably manage my trauma responses, including fawning, for the rest of my life, and that’s okay with me. Most internal work, I find, is a practice rather than a quick destination to complete health and blissful forever-after happiness.
Here are the ways fawning shows up in my life. Do any of these sound familiar?
Photo by Travis Bozeman on Unsplash
Apologizing all the time about everything. Apologizing to chairs for bumping into them. Apologizing to other drivers for using the road. Apologizing for making anybody wait for any reason. Apologizing to the cats when they get under my feet and trip me. Apologizing for needing any kind of service or assistance. Apologizing for being less than perfect. Apologizing for being alive, taking up space, having a thought or feeling, breathing the air or using a chair. Apologizing for not reading everyone else’s minds and anticipating their every move, feeling, desire, and need.
Obsequiousness (being obedient or attentive to an excessive degree). This is a tough one. I can’t really find the line between excessive and adequate, and I’m not sure I want to because adequate feels so inadequate. But then, I’ve always felt inadequate, even when (especially when?) being excessive.
I notice this mostly at work, where I’ve unconsciously made a mission out of greeting and bidding farewell to every patron, patient and staff member who enters or exits the pool facility.
On the one hand, we as a team work hard to make the pools a friendly, safe, and respectful environment, and that’s good. On the other hand, I know many of our patrons don’t need me to be so obsequious. Some people are engaging, friendly, and even demanding of our attention. Others, not so much.
As an experiment, I’ve been refraining from saying good-bye to every departing person. If we happen to make eye contact, or I’m helping them manage their mobility and the door or having another direct interaction, I wish them well and say good-bye. If I’m guarding the pool and they walk by without engaging me, I don’t speak. Our population includes many elderly people, some of whom are, not to put too fine a point on it, grouchy! I suspect they find obsequiousness a pain in the ass. (I find it so, even though I can’t help myself sometimes.) I’ve been letting them come and go in peace, too.
The sky hasn’t fallen. I doubt very much if any of my coworkers have noticed this small change in my behavior. I doubt if the people we serve have noticed it, either.
I notice two things. One is how anxious it makes me to stop being so obsequious. The other is how much less exhausting I find my hours at work.
Photo by Volkan Olmez on Unsplash
Servitude. This is a big one at work, too, but also at home. This also played out in my parenting in negative ways, I regret to say. Once again, I have a hard time finding the line between being of useful service in the world and edging into slavery or excessive servitude. I reason that with the world in such a mess, how can we hold anything back when it comes to being of service? Yet at a certain point we can lose ourselves entirely in service to others. My challenge is balancing service to myself and service to others, and I don’t know a woman who doesn’t or hasn’t at some point faced this challenge.
This issue is further complicated by the fact that people with Cluster B behavior demand and expect complete servitude and retaliate in various devastating ways if they don’t receive it. Also, women are burdened with a heavy cultural expectation to be of unending service to their families. Emotional labor is part of this service.
Trying too hard. Trying to be the best person I can be. Trying to protect people. Trying to communicate my love to people. Trying to make a positive contribution. Trying to never be a burden or an inconvenience. Trying to make sure nobody feels “stuck” with me. Trying to please. Trying to be perfect.
As I recently asked in a post, when have we tried hard enough?
As I identified in that very first post: fawning doesn’t work. We learn it when we are powerless and depend on the adults around us to care for us, but it’s not a life strategy. As adults, it doesn’t keep us safe or loved. It’s entirely disempowering. It strips away our dignity and sends a message to others that we don’t value ourselves. If we don’t value ourselves, why should anyone else value us?
Recognizing these various fawning behaviors and the underlying anxiety and fear triggering them has been a revelation to me. Challenging them by refraining or making different choices is an even greater revelation. Dredging automatic patterns from unconsciousness into consciousness is weary work and reveals how deeply-rooted my fawning behavior is. No wonder I find socialization so exhausting.
Now that I notice my own fawning, I’m sad to recognize it frequently in others. Fawning is a common human trauma response, especially for women.
Peter Walker is helping me disengage from fawning in such a way that my natural inclinations toward love and service, empathy, fairness, and listening are more effective and genuine and less exhausting and personally destructive. This is a win for everyone around me as well as myself.
