by Jenny Rose | May 11, 2024 | Connection & Community, Emotional Intelligence, Shadows
… and she met a bear. She froze, watching it watching her, seeing the long claws, the muzzle raised to sniff the air, the marvelous deep pelt. She thought about everything she’d ever heard about dealing with bears. She stood still, attempting to convey the energy of no-harm.
The bear let out a “whuff” of breath, turned, and shambled away.
THE END
Once upon a time a woman walked through the woods and met a man she did not know. He made no eye contact, said nothing, and walked on. The woman followed his lead and ignored him, continuing on her way in a direction well away from his. She was conscious of a new alertness, a slight acceleration in her pulse. Her peaceful walk, her gratitude and appreciation of the balm of nature, her healing solitude, now took on the aspect of carelessness and risk. She knew some would say she was asking for trouble to walk in the woods alone. Was her comfortable clothing provocative? Were her jeans too tight? Did they send a signal that she wanted sex? Where, exactly, was she? If she called for help, could she be found quickly? Was she sure what direction she was walking in? She didn’t want to catch up to the man, didn’t want him to think she was following him or trying to get his attention. She didn’t want to linger in case he’d doubled back and was behind her. How fast was too fast? How slow was too slow? What was the fastest way back to her car?
She stopped, hesitating, sheltering behind a thick tree. Maybe the man was harmless. Maybe he had come to be alone and quiet, too. Maybe he’d hardly noticed her. Maybe he was a good man like her brother, her friends.
Maybe he was parked near her car and would wait for her to come out of the woods …
TO BE CONTINUED
Once upon a time a woman walked through the woods and met a man she didn’t know. He made eye contact with her, smiled, said, “How are you?”
The woman made her face smooth and calm, but inside she shrank and adrenaline kicked through her. Should she smile? She’d been told not to smile at strange men, lest it be misread. Should she reply to his greeting? Should she walk on without acknowledging him, or would that make him mad? Or hurt his feelings? (Probably he was a perfectly nice, harmless man.) Did she have anything she could use as a weapon? She’d seen no other cars when she parked; was anyone within earshot?
Her thoughts raced. Her steps slowed while she considered what to do. She smiled slightly without meeting his eyes. She didn’t speak and didn’t stop. As she walked away, she listened for sounds of him behind her, but all she could hear was the hammering of her heart. She didn’t dare look over her shoulder in case he was behind her and took it as encouragement. She felt naked. Were her jeans too tight? She wanted to take off her jacket and tie it around her waist, but she didn’t want to do anything to make him think she was afraid of him. She forced herself not to run. She lengthened her stride, standing tall, trying to project assertiveness.
She began to circle widely, back to where she’d parked her car …
TO BE CONTINUED
Photo by freestocks.org on Unsplash
I’m not on TikTok (God forbid), but I’ve been hearing about a recent viral sensation around the question of whether, as a woman, we’d rather meet a bear in the woods or a strange man. The vast majority of women would much prefer to meet a bear. The question was posed to me with no context and I didn’t need any time to think about it. I’d rather meet a bear, of course. A bear isn’t going to rape me. Bears don’t carry guns, abduct women, or hurt women for pleasure. I’ve often had brief interactions with black bears, both here in Maine and in Colorado. I’m not food. Any food I’m carrying can be tossed aside. As long as I don’t inadvertently get between a mom and her cubs, I’m not a threat, not something that needs to be attacked. If I am attacked and mauled, I’d far rather be hurt that way, or even killed, than fall into the hands of a twisted man. Bears are predictable. They don’t stalk, torture, lie, manipulate, kidnap, use substance, or terrorize for the fun of it.
A man might do anything.
A bear would recognize me as a human being. A man might not.
I’m told there’s a lot of anger from men about this answer, to which women respond with, “Thanks for illustrating the point so well. See? That anger, that language, that defensiveness and denial are exactly why we’d rather meet a bear than a man.”
And around and around we go.
Interestingly, an article I found that talked about this said when a man was asked if he’d rather his daughter met a bear or a man while walking alone in the woods, he eventually chose a bear.
I think about these things more than I have in years. I think about them every day at work, where I interact with all kinds of people as a professional, and every day as I walk the few blocks to and from work. I’m angry about it, because I assumed by the time I was 60 this sort of thing would be behind me. I forget this kind of behavior and threat really has nothing to do with my age and attractiveness; merely being a female is enough. For some men.
Photo by Sam Burriss on Unsplash
There’s no point is saying “not all men” because everyone knows that. Of course not all men are a threat to women; that’s not the point. The point is all men might be a threat and women can’t tell. We have to assume “all men,” for our own safety until we’re satisfied the man we’re interacting with is OK. Sadly, we’re often wrong. The vast majority of male violence against women and children is perpetrated by someone known, either a close connection or an acquaintance.
Men close to me who I trust have told me I’m “too nice.” I’m too warm. I’m too empathic. It’s infuriating. All my life I’ve worked with people. I like people (mostly). It doesn’t occur to me commiserating with a (overweight, completely unattractive, past middle-age old hippie with six strands of hair in a ponytail) patron over chronic back pain (beer belly) could possibly be seen as a come-on, an invitation to flirt and step over boundaries. Until it happens. And then I’m furious with myself, with him, with a world where a 60-year-old female lifeguard can’t say, “Jeez, sorry about your bad back,” to a male patron without having to spend the next month acting like a stone-cold bitch in order to reclaim boundaries.
It’s exhausting, and nearly impossible to explain to a man. It’s simply not in their experience and most of them can’t imagine living this way. But every woman knows exactly what I’m talking about. The divide between women and men gets deeper and deeper, fills with resentment and even hatred, because some men can’t or won’t understand our reality. It breaks my heart. Healthy men and women need one another. I don’t think we can effectively address the problem of male violence against women and children without healthy men.
I’m also thinking about this because we’re about to embark upon a major remodeling project in our home, which means we’ll have some months of workmen coming and going. I like men and I love watching men at work, learning about structure and building, observing, chatting. I would also like to occasionally make cookies or muffins, buy pizzas, and find other ways to show appreciation for the hard and expert work these guys will do. I want to communicate clearly and assertively with the contractor to make sure we’re on the same page and we understand one another’s expectations. I want to make healthy, respectful professional connections.
But I’ll probably let my male partner do most of the interfacing. He’s the one at home all the time anyway. It’s safer for him. I will connect with the contractor and write checks, but otherwise I’ll make myself small, stay out of the way, and try not to attract attention, including refraining from expressing “too much” gratitude or warmth. Whatever the hell that means.
It makes me sad. This is a big adventure for us. I’d like to have fun, embrace the chaos and change, enjoy the process and get to know the people who are making it possible. But the risk is too great.
This bear versus man viral question is important because of the spotlight it shines on female experience. Instead of an opportunity for further male outrage and denial or stoking more hatred for men among women, it could be a moment to foster a better understanding of the experience of having to live defensively every single day as a woman, knowing even that may not save us from male violence, and if we do fall victim to male violence, we’ll be blamed for it. (Our jeans were probably too tight. Or we shouldn’t have been walking alone.)
Or we could just go talk to the bears.
Questions for women:
- Would you rather meet a man you don’t know or a bear while walking alone in the woods?
- When a strange man is friendly with you in person (and you’re not looking for a date or a lay), what do you do?
- What do you routinely do in an effort to avoid male violence?
Leave a comment below!
To read my fiction, serially published free every week, go here: 
by Jenny Rose | Mar 30, 2024 | A Flourishing Woman, Self-Love
When I wrote about internal locked rooms earlier in the month, I had no idea how much there would be to unpack. In subsequent discussions about locked rooms and unconditional love (for a connect-the-dots map go here) a friend tells me she believes trusting herself is the biggest barrier for her in unconditionally loving herself. Me being me, I asked her how we define trust. In asking her I asked myself.
Photo by Jonathan Simcoe on Unsplash
Here we go again.
Trust is defined by Online Oxford Dictionary as “firm belief in the reliability, truth, ability, or strength of someone or something.”
Trust is a tricky subject for me and I’ve so far avoided taking it head on, but this feels like the right time. Part of my hesitation to talk about it is my own identity as a person who doesn’t trust easily.
I feel that piece of identity as a shameful aspect of my character. As I write this, I have a vivid childhood memory of being in the back of a dim car in a blinding snowstorm feeling scared. An adult in the car was also fearful, as were the family dogs. The driver asked me, “What’s the matter, don’t you trust me?”
The answer clamored inside the car, “NO!” For a moment it seemed to me we’d all shouted it, though nobody said a word and I huddled, frozen with fear and not daring to speak, in my corner.
It’s bad not to trust; disloyal, unloving, unnatural. But I learned very young trusting those around me was dangerous. All my life I’ve been torn between my shame about not trusting and a determination to survive and learn to self-defend … which sometimes (often?) means not trusting.
I don’t see trust as a black-and-white belief. I might trust someone completely with money and business affairs, but not at all as a confidant. I might trust someone as a parent but not as a dog walker. I might trust someone’s essential goodness but not their reliability in following through on plans.
This question of trusting ourselves, though, is slightly different. What does it mean, exactly, to not trust ourselves? What do I mean when I say it to myself?
Trust is defined as a belief, and beliefs can and do change. Belief is a choice. My belief that I’m untrustworthy is not something I was born with, but something I internalized from my family. I’m untrustworthy because I’m dramatic, I struggle with math story problems, I have needs and feelings, I’m intuitive, I’m sensitive, I have boundaries, I challenge authority and rules, and I tell the truth, among many other reasons.
Internalized voices are a bitch, because we don’t realize or remember they came from someone outside us.
And people outside us lie. People outside us can never fully see what’s inside us. People have agendas, their own wounds and trauma, and navigate around their own internalized bullshit.
Photo by Cristian Newman on Unsplash
People outside us are not necessarily reliable sources about our worth and value as a human being.
If trust is a “firm belief in the reliability, truth, ability, or strength of someone or something,” we have specifics we can explore.
Reliability: I know myself to be reliable. I have many flaws, but my integrity is strong and I keep my word to myself.
Truth: A thorny aspect of trust. I wrote two paragraphs here about the ways in which others perceive my truthfulness. On edit, I realized none of that has to do with my truthfulness with myself, which will always be invisible to the outside world. Do I trust my truthfulness with myself? Yes. Absolutely.
Ability: This is my weakest area of self-trust. In some ways. At some times. I wrestle every day with imposter syndrome. On the other hand, I absolutely trust my ability to write, to teach, to swim, to dance, and to do many other things. Oddly, though I trust my ability in most cases, I don’t want others to trust my ability because I have a huge fear of disappointing people. This, too, is an old wound, first opened when I received constant messaging about how disappointing and inadequate I was as a child. Because of that, I don’t want people to rely on me for fear I’ll let them down, not from my perspective, but from theirs.
I told you trust was tricky for me.
Strength: Which brings me to strength. This, for me, is a no-brainer. I have absolute belief in my own strength. God knows I wouldn’t be sitting here at the keyboard typing if I hadn’t been strong all my life.
Given this mostly positive review of the components of this definition of trust, what’s the problem? Why have I so consistently mistrusted myself during my lifetime?
I can easily come up with two reasons. There may be more lurking in the background, but these two are in front: One is trust in my physical body, and the other is perfectionism.
Perfectionism is one of the first things I wrote about on this blog. It’s another piece from my childhood I’ve struggled with it all my life, and I’m certainly not the only one. I’m conscious of it now, which is helpful, but it affects every day of my life and if I’m not mindful it rules me. Publishing this blog was one of my first real efforts at resistance. It took more than a year of weekly publishing to stop feeling panic as I pushed the “publish” button after a reasonable amount of writing and editing.
Even as perfectionism drives me, I’m aware enough to know I can’t define it beyond pleasing people. Which is impossible, and I know that. Yet the internal pressure to be perfect seems to be inescapable.
I’ve also written extensively about expectations. As a child, I was expected to be perfect according to conflicting expectations from three adults on whom I was dependent. Needless to say I failed to please any of them, which meant I lived in a constant state of shame and fear of abandonment. A perfect setup for internalized self-loathing. The road from self-loathing to considering unconditional self-love has been an amazing journey.
I was aware, as I explored ability, reliability, truth, and strength above, of a little voice in my head saying, “Yes, but—,” a precursor to the time I was late, or forgot an appointment, or the occasions I did deliberately lie, or the times I felt weak, or when my ability did not live up to my own unconscious standards of perfectionism.
As I became aware of this, I realized I will never trust myself if I aspire to be perfect in these four categories. I have never been perfect, I am not perfect, I never will be perfect, and I’m not much interested at this point in my life in attaining perfection in any way.
So fuck off, perfectionism. I’m not your bitch anymore. AND you will not stop me from loving myself, unconditionally or otherwise. Unconditional love is not built on some ridiculous set of expectations.
Photo by Emma Backer on Unsplash
Which brings me to an interesting insight on my relationship with my body. Let’s not do the body-as-a-political-signal thing, OK? I’m sick of it. We all live in a body. We have baggage about how our bodies look and function. We’re pressured, every day, to try to buy a “better” body, especially children. In today’s world, many of us feel we “should” be different, no matter what we look like. Currently, we’re obsessed with appearance and virtue signaling rather than health and function.
I don’t hate my body. However, due to autoimmune issues and years of chronic pain, I haven’t trusted it. Until the last ten years or so, since I’ve gone carnivore, my physical state was extremely limiting; I was unable to engage fully in activities I loved, get regular exercise, or even reliably manage the activities of daily living without severe pain.
Now I have my inflammation under control, my chronic pain is gone, and I’m able to joyfully live the kind of active lifestyle I’ve always wanted: gardening, walking, swimming, water aerobics, free weights, stretching, a little yoga, a little Pilates, a little time in the gym. I’m healthier and more active than I’ve ever been, but I am aging, and as I age, my body is changing. (Big surprise, I know!) I noticed, in my post about unconditional self-love, some of the things I wrote about unconditionally loving were physical things. In this culture, nobody tells us to love our varicose veins, or our age-spotted hands, or our lined neck. Instead, we’re encouraged to buy something and “fix” all those problems, or at least hide them.
That’s not unconditional love. (I also deny it’s “body positivity,” but I don’t want to dive into that rabbit hole!)
I know if I push myself too hard my body will hurt. I know if I allow my anxiety to spin out of control I won’t sleep. I know if I eat a whole pizza I will a) have inflammation and pain from the carbs and b) have severe constipation (cheese). I know if I garden for too many hours at a time I’ll be too stiff the next morning to get dressed without sitting down. I know if I spend too many hours in the pool I’ll develop eczema on my elbows and hips.
Photo by Cristian Newman on Unsplash
I ask myself, does all this mean I don’t trust my body? Because it actually sounds like I do trust it to react to my choices in various predictable ways. Is what I’m really saying I don’t trust my body to be a 20-year-old perfect body?
Well …. Yeah. I guess that is what I’m saying. Pretty silly.
My friend doesn’t feel she can unconditionally love herself without trusting herself. She’ll navigate her own path through all this. My own conclusion is I can trust myself. Perhaps I should consciously start doing so. (What an idea!) For me, lack of self-trust is not an obstacle to unconditional love, but it certainly makes a nice contribution to it.
Questions:
- Do you see trust as essential to unconditional love?
- Do you agree with this definition of trust? If not, how would you define it? Can you find a better definition?
- What aspect of trust in this definition do you struggle with the most?
Leave a comment below!
To read my fiction, serially published free every week, go here: 
by Jenny Rose | Mar 2, 2024 | A Flourishing Woman, Mind
A couple of weeks ago a discussion I was involved in touched fleetingly upon the idea of an internal locked room, where we keep our most private thoughts and feelings. I’ve been thinking about the concept ever since, fascinated by the metaphor.
Photo by John Salvino on Unsplash
What’s in my locked room?
I don’t know. I don’t want to know, and I don’t want anyone else to know. That’s why I lock that stuff up!
But what’s in there?
I can’t let it go.
As a storyteller, I immediately recognize this common theme running through oral stories and folklore from all traditions. Something is locked or hidden. It’s forbidden to look. Lovers make a bargain. Authority demands obedience. The consequences of looking are not fully revealed, but it’s forbidden to look!
Someone always looks. Remember Pandora? Consequences ensue.
I’ve never really thought about an internal locked room until now; never considered how big it might be or what’s behind the door. I haven’t realized whatever my room contains is locked away from me as well as everyone else. All the memories I don’t want to remember. The hurts, the fears, the terrible thoughts, my unforgiveable deeds. The things about myself I can’t love.
Is it unhealthy to have a locked room? I assume everyone has one, but maybe not. I’m not uncomfortable about the presence of mine, but I question the wisdom of locking myself out. The road to self-love is long and arduous; can I practice it if I still don’t want to face (and accept or forgive) parts of who I am? That doesn’t feel like self-love.
Is a locked room adaptive or maladaptive? Could it be both? Does size matter? (You know what I mean. The size of the room!) Maybe the size is irrelevant and it’s the contents that count. 
Why do we put things in our locked room? Why did I put things in mine?
Well. I’m ashamed. Or I’m afraid of emotional pain, conflict, or of hurting others. Maybe it’s something I’m not ready to forgive myself or others for. Maybe I lock it away to fester?
Ugh.
So is the locked room about keeping me safe or others safe?
Both, I think. Others safe from me and me safe from others. But it’s also a holding place where I keep things I don’t want to deal with.
I’ve read Radical Honesty by Brad Blanton. It gave me the horrors. I’m unable to see radical honesty as a pathway to healthy cooperation and collaboration. For me, privacy is a need, not only in an external sense of spending time in solitude, but also in the internal sense. This is unsurprising from a highly sensitive, empathic person who has experienced emotional trauma and abuse. I need my privacy and I’m intensely protective of the privacy of others.
I think a locked room is an essential piece of healthy functioning.
However, we as a species have a dreadful propensity for carrying things too far.
Not me, of course. I never do that.
How do we decide what’s appropriate to share and what’s not? Working with patients and patrons at the pool facility where I’m employed, I constantly feel battered with oversharing. People, especially seniors, are lonely. They have a lifetime of memories and experience. They have health issues that frighten them. They need to talk. My team and I do our best to be compassionate listeners.
But sometimes I wish I could forget what I’ve heard. Secrets are safe with me, but the feelings that come with them are burdensome; as an empath I’ve struggled all my life to avoid taking on the emotions of others. Mostly not very successfully.
Does everyone need some privacy? Is it a continuum? Do I need too much privacy? How much is too much? Who gets to decide? Is there such a thing as being too open, too un-private, if you will? Or does everyone have a locked room, even if it’s only the size of a mousehole?
Rooms. What happens in private rooms? Clutter. Dust bunnies. Cat hair. Hoarding. Loneliness. Despair. Death. Birth. Love. Sex. Creativity. Cooking. Self-care. Self-harm. Sleeping. Using the toilet. Distraction. Playing out addictions. Violence. Weeping. Exercising. Entertainment. The human activities of daily living we all engage in.
A locked room could be a dark and bitter dungeon or a light and airy penthouse. What kind of a locked room do I have? What kind do I want? 
I hate clutter. Is my locked room cluttered? Surely not! Well, maybe. There’s 60 years’ worth of stuff in there! It’s spring. I kind of want to unlock it, open a window, air the place out. Maybe tidy up a little? Let go of some stuff? Sort? Organize? Would that be so terrible, so impossibly painful?
I have a sneaking suspicion some of what’s in my locked room is not even mine, but things given to me. Or imposed on me. I inherited toxic beliefs, experiences, and feelings from generations before me and believed it was my job to carry and preserve them.
Why am I storing what doesn’t belong to me?
Perhaps my locked room contains parts of myself I tried to get rid of and now need. Treasure, if you will. Maybe exploring it could be in part an act of reclamation.
Maybe if I open the door a tower of horror will fall on top of me and I’ll be smothered. Maybe if I don’t open the door green slime will ooze out from under it.
What’s in there?
I have some answers. My relationship with a cat named Ranger is in there, and no, I don’t want to talk about it. Every room needs a cat, in any case.
Health struggles (not serious) I’m largely unwilling to share are in there, although I have recently cracked the door and let some of them out. Carefully. Nothing bad happened.
My relationship with my children, one in particular, is in there. Now and then I’ve let a small amount of that out, too, but not often, not much, and only to my most trusted female friend.
My locked room is filled with passion. Passionate feelings of all kinds I’ve been hiding and repressing all my life. They’re strong and intense and I’ve been brutally taught they’re ugly, frightening, and obscene.
This has lately become a problem because rage is finding its way out of my locked room with disturbing results. Having escaped the room, it has no intention of being stuffed back in there and restrained. It’s a daily challenge at home, at work, and in the most unexpected contexts. It has stories to tell and I’m listening, reluctantly, but it frightens me and I’m ashamed of it. I thought I would always be able to keep it locked up and controlled. It appears I was wrong.
What else? I don’t know. These are the only specifics I can come up with. I’ll probably become conscious of more, now that I’m thinking about it.
I won’t fling the door of my locked room open and do a thorough cleanout because it’s the wellspring of my creativity, any small wisdom I’ve gained, and my empathy. As a gardener and a writer, I believe in compost. Something wild and primal in me, nurtured by Baba Yaga, loves the stink, the rot, the death, the blood, because these are the cradle of life. Nature does not waste. It’s all recycled. My experience of pain and passion empowers my writing, power I would not lessen in spite of its high price. Such power is born and rooted in fecund darkness, in muck mixed with blood and tears, in the edge of chaos, not in a bright, shining, passionless, well-aired room.
Yet I fear the passion the most. It feels like too much to release or keep contained. I fear its power to tear me apart, which is why I locked it away in the first place, and I fear its potential to hurt others. Much of it fuels my writing. I bleed some off with exercise, especially dance. But those are safety valves rather than open doors. Part of me wants to set my passion free. But for now most of it will stay in my locked room.
Questions:
- Do you have an internal locked room? How do you feel about it?
- Do you believe emotional privacy is essential, or do you think it’s unhealthy? Is it a need on a continuum?
- Are you familiar with the concept of radical honesty? What do you think about it?
Leave a comment below!
To read my fiction, serially published free every week, go here: 
by Jenny Rose | Dec 9, 2023 | A Flourishing Woman, Creativity
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold.
–From “The Second Coming” by W.B. Yeats
The line “the centre cannot hold,” has been running through my mind for several weeks, through all the time I’ve been sick with COVID and whatever nasty virus followed in its wake, and my slow recovery. “The centre cannot hold.” I found a quiet moment and looked it up. I knew it was poetry, but I couldn’t remember who wrote it or what the poem was. Thank you, Google!
W.B. Yeats, of course.
I suppose it’s a common experience to feel we’ve lost our center, our groundedness, when someone significant in our life dies, as my mother just has. I’ve fought against the feeling because over the years I’ve worked so hard to individuate from my mother, to reclaim my right to center my life around something other than her. If she was not the center of my life, why do I feel things have fallen apart since she died in August?
Photo by NASA on Unsplash
Did I fail to reclaim my power, define myself and my value apart from our relationship? Has all my work been for nothing? Are my healing and growth an illusion?
I have been afraid of answering these questions.
When I reread the first three lines of the poem, I first imagined myself as the falconer and the falcon as … my soul? My joy? My wisest self? My intuition? All those and none of those, exactly. The falcon seemed like a piece of myself I lost a long, long time ago when I was child, a piece I struggled through many years and miles to find and reclaim, and now is lost again. It can’t hear me, and I can’t hear it. It feels unbearable. My center didn’t hold. Why didn’t it hold? Did I do something wrong? How do I call it back to me?
And I want to call it back, not haul it back by its jesses. In fact, why is the falcon restrained at all? If it’s truly mine and we belong together, why is it leashed? The idea disturbs me. I want it to be free. I’ve worked too long and hard for my own freedom to relish restraining any other creature. I note I assume the falcon is leashed. The poem doesn’t explicitly say so. Interesting.
Maybe my assumption of leash and jesses reflects all the ways I’ve restrained myself. As a child I internalized restraint. I had to. Everyone else felt free to throw self-control to the winds. Is my feeling of my center not holding asking me to release myself further? Is it time for deeper faith and trust in myself?
As I typed those three lines onto the page to begin this post, I imagined another picture in which my mother was the falconer and I the falcon. She no longer holds the leash. I am free. I have flown away from the only center I was allowed to have and now I’m overwhelmed by my freedom. I don’t know how to be wild. I don’t know how to live without the restraining leather jesses around my slender legs. What if I can’t? What if I perish? Must I find a new falconer to hold the end of my leash? What if my freedom is a mistake and I’m not fit to be free? What if I’ve lost the ability to fly free?
Ugh. Goosebumps.
Don’t get carried away, I say to myself. Slow down. We’re talking about emotional freedom versus physical freedom. You’ve been flying in an ever-widening gyre for years.
What’s changed is that leash, woven of blood and bone and love, woven of years and empathy and need, guilt and shame and obligation, too strong to ever be severed … except, it turns out, by Death.
What do we center around?
Photo by Bryan Goff on Unsplash
It changes, doesn’t it? In my first 20 years I centered around my family of origin. When I was in my 20s and beyond I centered around a man and my children. Work was in there, too. And my family of origin, particularly my mother, who was not pleased to be sharing the center. The proverbial 3-ring circus. It went on like that until my children emancipated and, to be honest, for some time after. Then, as they slowly faded out of my center, being far away and engrossed in their own lives, I centered around some man (but not the same one; I’m a slow learner) and my mother. Slowly, writing began to nudge for a place in the center as well.
This created real problems. Mom could never tolerate sharing. I was used to her competition with the kids and whatever man I was involved with but the writing would have created a real threat, so I hid it. The more I hid it, kept it inviolate and safe from outside sabotage, the more I centered around it, and the more I centered around it the more threatened she felt, though I’m not sure her reaction was conscious and she had no idea what she was fighting against. She just knew she didn’t have all of me anymore.
She was right to feel threatened, because writing eventually tore me away from her physically and geographically, a thing that had never happened before and a last betrayal she never forgave.
In the stresses and strains of the last couple of years, I lost writing out of my center. Oh, I still did it. I blogged and serial published. I journaled. But as Mom’s health and sanity crumbled, she became my center once again, this time to the exclusion of everything else. Work (generally part of the center for all of us) competed, keeping me sane, physically fit, and anchoring me into a community of friends, but Mom once again became the primary gravitational pull in my center. My days and nights were full of her. I had less and less respite and the intensity increased daily, winding around my life more and more tightly, and then …
She died. In the middle of the night, a night in which I lay awake in Maine while my brother sat vigil with her halfway across the country in Colorado.
When I write it all out like this, I can understand why I’ve felt so dazed. I can feel some grace for myself.
The one thing that’s always been in the center is gone.
“The centre cannot hold …”
Being too old to have any desire to put a man back in the center (been there, done that), and loving my job while realizing it’s not big enough to define me, I turn once again to the truest, most joyful, wildest part of my life: writing.
And that’s scary. If I let writing take all the space, time and energy in the center, what will happen? I don’t even make money with it!
I make joy with it instead. Joy, connection, contribution, authenticity. Writing is not a black hole of failure. It does meet my needs. When I write, I actually feel good enough and sometimes even better than that! No wonder I feel bewildered.
As I write this, it occurs to me for the first time to not only allow things to fall apart, but to participate actively in the falling away and, falling down. To dance in the ruins, even as I weep. I’m reminded of a Rumi quote:
“Dance, when you’re broken open. Dance, if you’ve torn the bandage off. Dance in the middle of the fighting. Dance in your blood. Dance when you’re perfectly free.”
Photo by David Hofmann on Unsplash
Things fell apart. The center did not hold. Change, in other words. Life. Which is to say Death.
So, an unexpected ending to this post. Things are falling apart. I’m ready to stop trying to hold them together. It’s time to let go. Mom already has. Now it’s my turn. What lives in our center changes as we change. It’s time now for me to choose my center, choose it freely without guilt or shame.
Sometimes things fall apart and the center cannot hold.
So we find a new one.
Questions:
- What’s in your center?
- If you were free to choose your center, what would you chose?
- How many things compete for your center? Could you reduce the gravitational pull of your center?
- If your life changed in some dramatic way and you were forced to find a new center, how would you go about doing that?
- Is your center all about others, or do you have something there for yourself, too?
Leave a comment below! To read my fiction, serially published free every week, go here: 
by Jenny Rose | Nov 4, 2023 | Emotional Intelligence, Feelings, Love
Elizabeth Gilbert is on Substack, and I follow her. Best known for her breakout novel, Eat, Pray, Love, she’s a journalist, speaker, and writer. Her Substack is called Letters From Love and more than ten thousand subscribe.
Letters From Love is the most uncomfortable Substack I read. I write that statement with wry humor. The premise is writing love letters to oneself.
Photo by Angelina Litvin on Unsplash
When I first came across it, I was equally horrified and attracted. I poked around, reading here and there, and realized quickly Elizabeth and I share certain experiences. I already knew this, because years ago I came across her brilliant piece on tribal shaming, which I immediately blogged about.
It takes one to know one.
When I found Gilbert on Substack I subscribed, so her newsletter comes regularly into my Inbox. Sometimes I ignore it for days, but sooner or later I open it and read. She posts love letters she’s written to herself. Publicly! She also has a podcast, does interviews, and posts love letters others have written to themselves.
(Cringe.)
I can’t help but notice my violent reactions. Me being me, I don’t choose to turn away and read something more comfortable. I have questions. What is my deal? I’ve been working for more than ten years on self-care and self-love, on reparenting myself and healing old trauma. Why am I not delighted with the idea of a practice of writing love letters to myself?
(Shudder.)
My first reaction is to crawl through the screen and beg her not to expose herself like this. Beg them all not to expose themselves. Don’t they understand how dangerous it is? Haven’t they learned a display of this kind of vulnerability will attract destroyers with stones and blades and (worst of all), terrible, terrible words of contempt? Oh, and don’t forget lethal indifference.
(If you’re not paying attention, I’ve now told you everything you need to know about the way I grew up.)
Except clearly the sky is not falling. More than ten thousand people are reading Gilbert’s love letters, and she goes on writing and publishing. The discussions within her community are neither indifferent nor contemptuous. On the contrary, they’re supportive and tender.
Which leads me to conclude my red alert reaction is about me rather than the practice of writing love letters to oneself.
Hm.
How can they do this? I wondered.
Could I do this?
No, no, no, not to publish! I reassured myself hastily. Just for me. Like my journal. My eyes only. A delete key. No one ever needs to know.
But there was a problem. Elizabeth writes to herself with endearments. Creative, funny, quirky endearments, like “my glinting little piece of foil from a gum wrapper.”
OK, now that’s fun! Words are so much fun!
What kind of endearments would I address myself with?
I’ve had pet names for my kids and my animals. No one else, really. Certainly not myself. My tone with myself has mostly been the harsh, hectoring, contemptuous, cold voice I internalized from the adults around me as a child.
More discomfort.
But, words … If I had a child just like the child I was, what endearments would make her giggle and feel loved and seen?
So I started a list of whimsical endearments. A very private list. So don’t ask! I was a little ashamed of myself, but no one else need ever know …
Photo by Chris Ensey on Unsplash
The list was fun, because it was a creative exercise. I can do creative exercise. It occurred to me part of my resistance to love letters (either giving or receiving) has to do with my disbelief in words. (Ironic.) Words can say anything. People say anything. The proof is in action. The older I get, the less interested I am in words, and the less I believe them. Demonstrate. Act. Show me, don’t tell me. As I’ve worked to heal I’ve developed routines for self-care, for eating well, for exercise, for sleep, for writing. I’ve been successful, and take much better care of myself than I ever have before. I take better care of myself than anyone ever has before, in fact.
But I haven’t written love letters to myself. I would have told you I could do so, if I wanted to. If I thought they’d have value. If I thought I’d believe them …
I grew up with emotional withholding. I’ve believed I’ve broken that pattern with my own children and my loved ones, including my animals. But now I wonder. Isn’t demonstration of love with no words a little sterile? I know the mixed message of loving words and abusive actions is devastating. Is active demonstration of love without words also confusing? Am I withholding from myself? Obligation, responsibility, duty – all these I’m very good at. But those are stony words. Where is the tenderness, the humor, the generosity? How about compassion? I feel those for others. I’ve spoken them from the heart; written love poems, love letters, notes, and cards – for others. Could I learn to feel and express them for myself?
Then I got sick with COVID, the events of the last couple of years (traumatic, protracted move; my mother’s decline and death) caught up with me, and I felt miserable. At once, I began putting pressure on myself to get back to writing, get back to work, get back to exercise, take out the trash, do the shopping, and generally pull myself together, because, after all, the world is full of bleeding, suffering people and I have a good life, a privileged life, and don’t deserve to feel sorry for myself and be lazy.
Not a love letter, in other words.
In the middle of the week during which I sat on the couch, alternately shivering and burning and blowing my nose, I wrote myself a love letter.
Well, maybe a let’s-see-if-I-can-tolerate-you letter.
It was an extremely strange experience. In fact, it made me cry, which didn’t help my congestion. Or my cough. At the time I had no sense of taste or smell, and I reflected that it was like that. When I tried to turn toward myself with love, tenderness, affection, whatever you want to call it, there was nothing. Just … nothing. A thick, numb shell between me and myself.
It made me so sad. Immediately upon the heels of that, I was ashamed. Because, you know, self-pity.
Almost as bad as self-love.
Wait now, what?
It’s bad to love yourself … if you don’t deserve it.
And, readers, I thought I’d left that belief far behind in the dust.
Then I began to feel angry, and I told myself I was going to start practicing writing love letters to myself. Because I deserved and deserve love as much as anyone else. I’m not important enough to be the most loathsome person in the world.
Questions:
- How does the idea of this practice make you feel? Can you write a love letter to yourself? With endearments and everything?
- If you could write a love letter to yourself, how would you feel about making it public?
- What do you most need to hear from someone who loves you? Would it have power if you wrote it to yourself?
Leave a comment below!
To read my fiction, serially published free every week, go here: 
