A reader asked me, after my last post, what the difference is between engaging in reciprocity and people pleasing. This is a great question, and it gave me the subject for this week’s post.
First, I want to answer that question.
Reciprocity minus authenticity equals people pleasing.
If we’re engaged with others authentically, we naturally have things to offer out of our true selves. At its best, reciprocity is a dance between real people with real-person strengths, weaknesses and needs.
People pleasing is an indirect plea for love, acceptance, approval or attention. It’s all about trying to get something back, not about giving out of the abundance of true self. We people pleasers don’t believe we have anything authentic to give that anyone wants, so we watch and listen carefully and try to play a role we think will please.
The opposite of authenticity is pseudo self. I explored pseudo self when I went through life coaching, but a Google search will provide you with the history and background of the term. Wiki has a good page about it.
Photo by Alex Iby on Unsplash
Essentially, pseudo self is a survival mask that many of us start making as very young children. The construction of pseudo self is so deeply rooted in pain and fear that by the time we’re adults we can no longer tell the difference between the mask and our authentic selves, and the mask has all the power.
This kind of pseudo self is not like the superficial mask we all wear occasionally for social occasions, work occasions and family reunions. For the most part, we know that mask is a mask. Everyone around us wears one, too. Those masks are called manners and social skills (at least in polite conversation).
The survival pseudo self is a much darker mask. Think man in the iron mask. We create it and don it to survive, but over the years it becomes so much a part of us we can’t tell the difference between our flesh and the iron. It tortures us, but we don’t know how to take it off, and if we did know, how could we dare to do it?
Photo by Chris Barbalis on Unsplash
Our culture in the United States is deeply committed to keeping that mask firmly in place because our culture is based in capitalism and conditional love, and the foundation of capitalism and conditional love is the belief that we need to be different than we are. We need to buy things to be. To be what? Fill in the blank. Just to be. What do you want most? Love? Sex? Money? Power? Whatever it is, a half hour of commercial television will help you start a list of the things you need to buy to achieve it. Everything on that list is another rivet in the iron mask of pseudo self.
We are so brainwashed by this as parents, teachers, partners and human beings we unconsciously perpetuate a paradigm of conditional love. We relate to one another through competition, power-over, and all the things we need to be okay. We withhold love, affection, friendship and the “like” button. We’ve created a culture of pseudo self.
Being does not arise out of buying. We’re all born with the power to be. We have access to that power all our lives. Nothing can take it away from us, but we can be trained to surrender it. We are trained to surrender it, and we do.
Photo by Emma Backer on Unsplash
Many of us are actively taught from childhood to create a pseudo self. Telling little boys not to cry or play with dolls, telling little girls to be “nice,” telling women to sit down and shut up, telling anyone they should say, believe, eat, vote for, wear, be interested in, or want anything is supporting construction of pseudo self.
However, the pseudo self can be challenged. The iron mask can be broken down and removed. There are people who show us the way to authentic self, but it’s a stony path, because it means challenging the foundations of our culture and beliefs. It means challenging a lifetime of behavior and the expectations of others. It means breaking rules, and most people are not tolerant of those who break rules.
The post I wrote last week is an example of challenging pseudo self. Think about this. I’m a perfectly ordinary middle aged woman living in central Maine. My stats show I have about one hundred readers. Not even half of those readers know me or have ever met me, and I don’t know them. Only one or two readers have actually commented on the blog, and I have seven subscribers, most of whom are not friends or family.
Yet it took every bit of courage I had to post that piece. I broke just about every rule I’ve lived my life by when I did so. I challenged what I was taught about being attractive, being intelligent, being kind, being nice, being a peacemaker, being womanly. All this because I dropped the mask and expressed my frustration, my anger and my passion and used the word “fuck.” Repeatedly. In front of around one hundred people, most of whom are strangers.
Photo by Nicole Mason on Unsplash
I had a sick stomach and crying jags. I felt panicked and anxious. I didn’t sleep well. I haven’t been able to sit still or relax. For three days, I couldn’t even log on and look at stats and so forth, or do any behind-the-scenes work on the blog.
Letting the iron mask of my pseudo self slip was horrifying, but I also noticed a feeling of relief. The rebel in me celebrated. I dared. I allowed myself to be. I wrote the real truth about how I feel. Everything on the blog is written from the heart, but only the civilized half! The last post came from a different part of me, the strong survivor part, the primal female part, and that’s the best part of who I am. It’s also the least socially acceptable.
I usually feel like a mess. My life often feels like a cluster fuck, to use my favorite expression. If that’s too much for you, then substitute car crash, train wreck, or something you feel is more appropriate! I try really, really hard in life and my intentions are wonderful, but I’m not perfect. Not a perfect daughter, mother, sister, friend or partner. Not a perfect writer, blogger or anything else. But I am. I’m someone real. I refuse to live the rest of my life in my iron mask.
At the end of the day, when I’m dead and over, I don’t want a wake, a funeral, a party or a nice obituary. I want someone to be able to say:
Identity is everywhere. Identity theft, identity politics, job applications, and social media profiles confront us at every turn. We are constantly being commanded to prove our identity, not only formally, as in logging on to our bank accounts, but socially, in order to justify our existence, our beliefs and our values.
Technology has created new challenges in the way we talk about, understand and shape our identity. AI is no longer a piece of science fiction, and evidence grows regarding websites, social media trolls and other online entities that successfully manipulate, divide and interfere with social discourse, information and opinion.
We are woefully easy targets.
Photo by Roderico Y. Díaz on Unsplash
Merriam-Webster online defines identity as “sameness in all that constitutes the objective reality of a thing; the distinguishing character or personality of an individual.” The online Free Dictionary says identity is “the set of characteristics by which a person or thing is definitively recognizable or known; the awareness that an individual or group has of being a distinct, persisting entity.”
Objective reality. The term objective means “(of a person or their judgment) not influenced by personal feelings or opinions in considering and representing facts.” (Oxford Dictionary; emphasis mine.) This means a purple-polka-dotted snake cannot claim the identity of a green-striped zebra, no matter how indignantly and vociferously it insists it feels like one. Personality disorders are recognized as such because those who suffer from them are not always dealing with objective reality. A purple-polka-dotted snake who wants to be a green-striped zebra is divided tragically from itself and others, not only other purple-polka-dotted snakes, but all others, because it persists in trying to behave and be accepted as something it’s not, ultimately self-destructing.
Photo by Quino Al on Unsplash”
I’ve written before about labels, denial, arguing with what is and pseudo self, all of which ideas intersect with identity. Have you watched a potter at work with clay on a wheel? As they shape a vessel, one hand works inside and one outside. Identity is like that. The tribe we’re born into gives us our earliest sense of identity, and we take our cues from them. If our tribe is critical and we feel unaccepted and unloved, we internalize those voices and viewpoints and give them power in our psyche to mold our identity. At the same time, we go out into the world and our schools, jobs, communities, places of worship and other organizations identify us from the outside.
Years ago I worked with a group of gifted and talented middle and high school students as a school librarian. None of them fit in terribly well with their classmates. A young man I was very fond of was quite lonely, as well as being brilliant, and he said one day he was nothing but the “fat boy.” He was sixteen years old, and seemed resigned to carrying the identity of “fat boy” to the end of his life. I told him, entirely sincerely, that I never thought of him as the “fat boy.” He was obese. Obviously, I noticed. But to me he was a funny, interesting, curious, compassionate, vulnerable human being. His weight concerned me because of the social stigma and quality of his health, but I never thought of him as the “fat boy.”
He could see that I was telling him the truth. I haven’t any idea what happened to him or what he’s been doing all these years, but I’ve always hoped he remembered there was an adult in his life who saw beyond the limitations of “fat boy” and recognized other pieces of his identity and potential. I hope he learned at some point that he didn’t have to settle for a life defined by his weight.
Photo by Edu Lauton on Unsplash
Over the years of my lifetime, more and more people seem to never mature past teenage identity. We build websites, profiles and a social media presence, desperately trying to sell a successful identity for attention, true love, power or money. We are so compulsive about taking selfies that we die doing it. There’s an explosion of people seeking plastic surgery in order to match their digitally-altered pictures. We have the technology to alter hair color, eye color and physical characteristics, and we’re saturated with digitally-altered images on media that keep us firmly convinced we’re unattractive and imperfect as we are. At the same time, we socially reinforce and perpetuate ridiculous gender, racial and ethnic roles, limitations and expectations.
Perfect strangers insist on imposing labels on us, or try to bully us into choosing one label over another. It’s an either-or black-and-white world, and new labels proliferate like maggots in road kill, creating ever-increasing lines of division and arenas for conflict.
Photo by Chris Barbalis on Unsplash
We are in such a hurry, we’re so overstimulated and anxious to not be left behind and to be validated, we’ve forgotten the simplicity of identity, and we’ve forgotten we don’t owe the world a public explanation or justification of our identity. Having a Facebook or Tinder profile does not constitute an identity. Having feelings and opinions about who we are is not an identity. Our carefully constructed pseudo self is not an identity. Our identity is not maintained and created by what others think, feel or say about us. Identity is not an endpoint, but a journey. Healthy identity is flexible. It adapts and changes as we live our lives. We are not who we wish we were, who we are afraid we are or necessarily who we think we are. We are not exactly who we were yesterday or who we’ll be tomorrow. We’re certainly not necessarily what others tell us we are, or must be, although objective reality always trumps our internal fantasies.
Our identity, like our power, is ours alone. We need not sell it or give it away, and it cannot be stolen from us. On the other hand, we must take responsibility for our own self-sabotage and mental disorders if we seek a healthy identity.
Healthy identity is complex and multi-dimensional. I’ve been daughter, sister, wife and mother, and I’m much more than any of those single roles. I’ve worked several jobs over my lifetime, but I’m more than any of those jobs. I have a physical identity in terms of vital statistics, Caucasian skin, blue eyes and female biology, but none of those markers identify me as completely as the fact that I’m a human being. A healthy identity also accommodates shadows, scars, less-than-useful coping mechanisms and behavior patterns.
My wish simply is to live my life as fully as I can. In both our work and our leisure, I think, we should be so employed. And in our time this means that we must save ourselves from the products that we are asked to buy in order, ultimately, to replace ourselves.” Wendell Berry, The Art of the Commonplace: The Agrarian Essays
Tech allows us to create superficial fantasies of bright colors and pleasurable images, but those worlds are empty and brittle, like an enticing piece of candy that melts in a minute on our tongue and leaves nothing but the taste of sugar and artificial flavor. We cannot judge identity by houses, gardens, cars, vacations, pets, children, selfies, clothing, jobs or partners. Our possessions, our pictures and our memorabilia are not our identity. Somewhere, under all that stuff, behind all those pictures of success and happiness, apart from our fear and unwillingness to come to terms with our objective reality and our denial, lies the powerful, complex, fascinating, valuable person we really are, and that person longs to be identified and welcomed into life. That person longs to give and receive love, make a valued contribution and live authentically.
I’m interested in the way people self-define and introduce themselves. It always points to either what we ourselves feel is the largest part of our identity or what we think others will value or connect with most readily. This is what lies beneath every dating profile. What do we imagine prospective partners will be most attracted to? What’s the perfect thing to say which will limit unwanted matches and encourage those we imagine might provide whatever we’re looking for? How can we optimize the algorithm and make it work for us?
Sometimes I walk away from meeting a new person feeling overwhelmed and deafened by all the ways they labeled themselves but with no sense of the real human being I just interacted with. Instead of an easy, exploratory, getting-to-know-one-another conversation, I was bludgeoned with political jargon and identifiers, patronized and gratuitously instructed out of some kind of claimed expertise. It feels aggressive, weak and demanding. This is who I am and you will recognize my status, authority and identity! If you don’t apply one of my proud labels to yourself, you should. All the best people do. In any event, my labels are better than yours.
Our identity is not for others, but for ourselves. We’re the ones who need to know who we are, experience our feelings and monitor our thoughts. We’re the ones in charge of our dignity, our sexuality and our choices. We’re the ones responsible for our own integrity. As my hair greys and my fertility wanes, I become more and more physically invisible in the world. At the same time, I’ve never been as strong, as resilient, as wise and as compassionate as I am now. I’ve never loved so well. I’ve never felt so whole or comfortable in my own skin. I have no social media accounts and no cell phone. I don’t use any kind of apps, dating or otherwise. My identity is strong and dynamic, and it’s not for sale or on display. In fact, I’ve always felt being invisible is a great advantage. People who attract no attention are invariably underestimated and overlooked, especially aging female people.
At the end of the day, a life well lived is about being who we are, objective reality included, because everyone else is taken. Fantasy is fun, but real life is where all the juice is.
My daily crime.
“I look like vanilla pudding so nobody knows that on the inside I am spider soup.” Andrea Portes, Anatomy of a Misfit
I went to a self-defense class last weekend, and it changed everything.
I’ve been thinking about self-defense a lot lately. In the past month or two I came across a book by Kelly McCann titled Combatives For Street Survival, illustrated throughout with photographs. That book opened up a whole new world to me. Not only is McCann direct and clear, he has a no-bullshit approach to the techniques and skills of self-defense. He knows what he’s talking about, as he’s an ex-Marine and has a wide variety of experience all over the world. He’s not interested in ideology. The only thing he’s interested in is what works to discourage or disable (note I did NOT say kill) an attacker, and he makes the point, over and over again, that if you’re forced into a fight in spite of good situational awareness and avoidance tactics (preferably running like a rabbit), you’re more likely to live if you learn a small set of flexible techniques and practice them.
What struck me most forcibly about McCann’s book was it represents permission to defend oneself. No one ever gave me that before. On the contrary, it seems to me all I’ve ever learned is that self-defense is not allowed. Self-defense is disloyal, a betrayal, dramatic, hysterical, disobedient, shameful, disruptive and makes others uncomfortable. For God’s sake, don’t make a scene!
I think a lot about boundaries. Self-defense is maintenance of boundaries. So, according to what I’ve learned in the world, maintaining boundaries is inappropriate. In fact, self-defense is violence, an act of aggression.
This is complete nonsense. Self-defense is not offense. Self-defense doesn’t come first. Self-defense is a response to threat or violence. Self-defense is not entering a building with guns blazing. It’s not swaggering down the street picking fights. It’s not bullying, machismo, unprovoked hostility or aggression. Self-defense is not a power grab.
Self-defense is a willingness to protect a boundary. It’s the right to say yes or no. The point is not whether others respond to or respect our boundaries (although that would be nice). The point is not whether others come to our assistance when we’re under attack. The point is we have a right to protect ourselves.
Photo by Jason Blackeye on Unsplash
So, with all these thoughts jostling around in my head, I went to a free self-defense class at the local community center.
The class consisted of about fifteen women, age range high school to 50s. The instructor was a local martial arts teacher and he had female and male students with him to assist. It was a three-hour class.
Two things happened there that I’ll never forget.
The first was learning how to punch. This is not a thing I’ve ever wanted to learn. I don’t have much upper body strength, I know it’s easy to break your hand punching people or things, and I’ve no desire to punch anyone, ever. However, it was part of the class, so I learned. Then the instructor and male assistants filtered through the class, coming to each of us and asking us to punch them in the abdomen.
A large young man, over six feet tall, solid, strong, with hair dyed strawberry red, came and stood toe to toe with me, grinned, and said, “Hit me.”
I looked up into his face. “I don’t want to do this.” (Variations of this statement could be heard all over the room.)
“Go ahead. You won’t hurt me.”
This, I reflected, was probably true. Even if I’d known how to punch, I doubt I could have really hurt him. That wasn’t the thing holding me back.
I was being asked to deliberately, in cold blood, hit a nice young man who might have been my sons’ age or even younger, a stranger, in the stomach with my fist.
In that moment, I began to see the enormity of the disempowerment of women around self-defense and boundaries.
Photo by James Pond on Unsplash
I said to him, “I’ve been hit before, but I’ve never hit anyone else.”
His face darkened. “Then here’s your chance.”
“But it wasn’t you!” I said, on the edge of tears.
He stood there, waiting. I doubled up my fist and hit him.
“Again,” he said.
I did it again.
“Harder! Put your shoulder into it!”
I did it harder. Not as hard as I could, but harder.
“Good.” He stepped in front of the woman next to me.
This was happening all over the room. I saw women in tears. I saw women “hitting” with force that wouldn’t have knocked over a kitten and then apologizing abjectly. Eventually, with a lot of coaxing, most of us tried with at least moderate strength at least once. This single exercise took a large chunk of the total class time and was the hardest part of the whole class for me.
We knew, at the end of the class, there would be an opportunity to role play with one of the assistants or the instructor and demonstrate some of the techniques we’d learned. The instructor spent a lot of time talking to us about situational awareness, body language and the psychology of violent attack, and emphasized making noise in order to create an audience and discourage an attacker. He gave us language to use (WHAT DO YOU WANT?), and demonstrated. It was very clear, and the easiest part of the training — no new moves needed.
When it came time to role play, the instructor asked for volunteers. The nervousness in the room was palpable. Nobody wanted to do it, though there was an agreed upon safe word that would immediately end the role play and the situation was completely contained and controlled.
This is not the sort of thing that intimidates me, so I volunteered first and chose as my attacker the strawberry-haired gentlemen who so kindly encouraged me to hit him! Everyone laughed at this, because he was the biggest assailant I could have chosen. He was very pleased. He’d thought no one would pick him for this part of the class.
I strolled along in the middle of the classroom and he came up behind me and grabbed my shoulder. I turned around and asked him, loudly and aggressively, “WHAT DO YOU WANT?”
He grinned and transferred his grip to my upper arm.
I faced him, got my hands up and yelled into his face, “BACK OFF!”
It wasn’t him I was yelling at, though. It was a whole crowd of other faces, both male and female, people who have hurt me with fists and words, people who have shut me down, shut me up and taught me to be small and silent. I felt like a snarling wolf, a cornered tiger. With those two words, I reclaimed my willingness to self-protect and the power to do so.
I surprised him. He flinched back a little and his grip loosened. The instructor wanted the role play to continue until he felt that each woman had done something that gave her a chance to run. In less than a minute I was back against the wall with the rest of the audience.
One by one, with a lot of encouragement, every woman got up and tried the role play.
Not a single woman was able to use more than a moderately loud voice or any kind of an aggressive tone. They sounded terrified. They sounded weak. Their tone of voice was begging and pleading. The ones who did manage a puny blow or an evasive maneuver apologized to their pseudo attacker even as the attack continued. The instructor prompted, over and over again, “Louder! Shout out! Let us hear you!”
They couldn’t do it. Some even said, “I can’t!”
This assortment of ordinary women with a wide span of ages couldn’t be verbally aggressive with an attacker, even though they had full permission, were encouraged, supported, totally safe, and had my example paving the way.
Are you understanding this? These women couldn’t defend themselves, even verbally. All the guns and knives and skills in the world wouldn’t have helped them.
It boggled my mind.
Ever since that day I’ve been thinking about the power I felt when I yelled, “Back off!”
Ever since that day I’ve been thinking about a culture that silences, shames and disempowers women to the point that so many are unable to protect themselves.
Ever since that day I’ve reclaimed the right to defend myself.
I’ve been thinking about authenticity during the last couple of weeks.
What, exactly, does it mean?
Oxford Online Dictionary defines it as the “quality of being genuine or real.”
It seems simple enough, until one pauses to think about what “real” means, especially in the current cultural and political context of “alternative facts” and disinformation.
Recently I went through all my old photographs from the days when we took our film somewhere and had it developed. As I thumbed through photos of the first fifty years of my life, looking at all those younger versions of myself in the context of family, friends, and places, I was struck (not for the first time) by how one-dimensional a photograph is. One single moment in time recorded visually. As I was there when the picture was taken, I remember the emotional context of those recorded moments, the relationships, the quality of my experience; but showing the pictures to someone else is like taking the cover off a book and trying to convey the story with just that.
We know this, yet we continue to take selfies and be utterly seduced by pretty pictures, nowadays filtered, air-brushed, and otherwise enhanced. Some part of us believes in that fantasy, envies it, longs for it.
Is a picture authenticity?
No, of course not. But my pictures do record visual moments in a real life: My childhood, long-dead pets, family, trips, school years, my first job, my first day at college, and my years raising two sons. A real person experienced all that, but not quite the same real person I am today.
Authenticity, then, changes as we change. We age, we grow, we learn, people around us come and go, we move from place to place.
Photo by Nicole Mason on Unsplash
I think of authenticity as a positive quality, one to aspire to and practice. I admire real people, and find them attractive. In some relationships, however, practicing authenticity is dangerous and severely punished. When children repeatedly experience negative consequences for their authenticity, they are effectively crippled in their ability to self-express and form healthy attachments. In order to survive emotionally, they create a pseudo self.
For some, being real or genuine is a horrifying risk. Here is a quote from Patricia Evans, author of Controlling People:
“I have heard many people … say that even when they use all their strength to maintain patience, to carefully articulate their truth, to share their deepest feelings, to explain their personal reality … they don’t receive understanding but instead encounter disparagement, subtle trivializing, or outright rage. People with excellent communication skills, sensitivity, and honesty can’t “get through.” … the Controller experiences this depth of authenticity as an enormous assault.”
When we are children, our sense of self is curated by the adults around us. Too many children internalize relentless criticism and contempt from their caregivers and carry it into adulthood in the form of a vicious internal critic. In this case, what feels like authenticity becomes a lie based on negative beliefs. The genuine, worthy human being is invisible, especially to him or herself, under a crust of trauma and abuse so old it feels real. Ironically, a palliative for this is to risk authenticity with a healthy other and be able to hear a challenge to the false beliefs obscuring our true selves. Sometimes a loving, compassionate onlooker can see us much more clearly than we see ourselves.
Photo by Alex Iby on Unsplash
I found an article in Psychology Today about authenticity that was thought-provoking. The author lists qualities of authentic people, including emotional intelligence, the ability to learn, and being able to perceive reality.
Perceiving reality has become an enormous cultural problem recently, as you may have noticed! It makes sense that a person practicing authenticity must be able to recognize what’s real and genuine externally as well as internally.
Being authentic sounds so easy. A simple choice. I haven’t realized before writing this post how difficult it is. We can’t choose it if we don’t know what it is, and discovering what’s real, both inside and outside us, is a daunting challenge.
Authenticity is approached by many paths. The practice of minimalism is one. Peeling away layers of stuff and clutter leads to peeling away toxic habits, thoughts, feelings and beliefs, which helps us peel away weight, addictions, dysfunctional relationships, and a multitude of other unhealthy debris.
Another road to authenticity is creativity. I myself discovered decades ago I’m incapable of expressing anything but truth in my writing, particularly journaling for my eyes alone. Our creative work can expose our deepest selves.
Yet another path is emotional intelligence and healing old trauma. The habits of mindfulness and self-inquiry, the willingness to reveal our scars and wounds and express the truth of our experience to others, help us discern the difference between who we really are, who someone told us we are, who we’re afraid we are, and who we wish we could be.
As I work on my new site (yes, yes, it’s coming!), one of the things I’m working with is reorganizing and recategorizing my content, which amounts to 250 posts. Going through all this content chronologically, starting at the beginning with my first post during the summer of 2016, has been a fascinating and lengthy process. Each post is entirely authentic, but I can clearly see change and progress from week to week, month to month, year to year. The woman who wrote that first post is not quite the woman who writes this one. Yet both are (were) practicing authenticity.
Photo by Khoa Pham on Unsplash
I can’t think of anyone more authentic than a newborn baby. Maybe life is a journey from a state of absolute, completely innocent authenticity, through chaos and identity confusion and enormous cultural and societal pressures, and gradual reclamation of who we were born to be, less innocent, but more fully ourselves, as we grow old.
Certainly, I feel more authentic in this moment than I did when I wrote my first blog post. Will I be more authentic yet in a year? In two years? In five?
Interestingly, my new site says “A Journey Into Power” on the landing page, and authenticity is one of my categories. To be seen, heard, and loved for our real selves is a core human need, a longing we all share.
I recently came across a haunting question in my newsfeed:
Without a public eye, who are we?
Wow.
This single question encompasses much of my uneasiness around social media and identity politics.
I don’t believe the public eye is capable of defining who we are. It certainly can’t define who I am. The public eye does not make us real.
All the public eye can know about me is what I choose to show or tell about myself. The rest is a game of let’s pretend. Much of what the public eye sees, both on social media and in real life, is a carefully crafted pseudo self, a false façade behind which a real person hides.
I’ve just finished a book called Controlling People: How to Recognize, Understand, and Deal with People Who Try to Control You, by Patricia Evans. It’s taken me a long time to get through it; it was such an intense experience I could only read a little at a time.
I’ve learned, thought and written a great deal about power and control, as regular readers know. I would have said I didn’t have much more to learn.
I would have been wrong.
I’ve never come across such a cogent and compassionate explanation for why so many people try to control others. I’m no longer a victim of controlling people, because I recognize the pattern and refuse to engage with it, but understanding why we develop the often unconscious and always toxic compulsion to control those we care about most is useful. It reinforces the fact that the need others have to control me is not about me – it’s about them. Understanding also helps me engage others with compassion and dignity.
Photo by Alex Iby on Unsplash
Controlling people are like the public eye. They pretend they can define us, that they know our thoughts and feelings and our motivations. They apply labels to us. They tell us who we must be and who we cannot be. If we are noncompliant with their expectations and fantasies, they bring us to heel through tribal shaming, scapegoating, deplatforming, silencing, and other abusive tactics. Sometimes they kill us.
The biggest threat for a controlling person is an authentic person. When we insist on being ourselves, with our own preferences, thoughts, needs, and feelings, the controller feels as though they are losing control, and thus losing themselves.
This is why saying ‘no’ can result in such violent reactions.
If our sense of self depends solely on the public eye, or a controller, or a pseudo self, or a label, or a role or job, we’re in trouble.
When my sons decided to go live with their dad in the big city in their mid-teens, I fell apart. My sense of self dissolved. If I was not their mother, who was I?
I had no idea. It was a horrible feeling. I’d been a single, struggling mom for so many years I had no other identity, nothing private, no connection to my own soul.
For weeks I got out of bed in the middle of the night, opened their bedroom doors and stood in the dark, silent house, looking into their empty rooms, grieving and utterly lost. For a time, I didn’t know how to go on living.
Photo by Nicole Mason on Unsplash
It passed, of course, as times like that do. It was simply rebirth, or rather, birth. Before the kids I’d been a wife, and before that a daughter and sister, and those roles, too, absorbed me utterly. When the kids moved out, I finally began to make friends with the stranger who was me. Not a role. Not a job. Not a people-pleasing pseudo self. Not a label.
Just me.
I’ve never forgotten the pain of that time, the dislocation, the feeling of being erased. I didn’t know it then, but it was the beginning of everything – dance, storytelling, writing, healing, and growing.
It was the beginning of breaking away from the control of others and the ‘public eye’.
The public eye is merciless. It makes snap judgements. It’s critical and abusive. It has expectations. It makes up a story about us and calls it truth. It punishes those of us who dare to be authentic, thoughtful, complex, unexpected, or independent.
We are not paper dolls. We are not entertainment. We are not mere reflections in any eye, public or otherwise. We pretend what others say, perceive, and think about us is the ultimate truth of our identity; we give that game of pretend enormous power. We pretend we can define others from their dating profile, Facebook activity, or outward appearance and presentation.
No. Our true identity does not depend on the public eye. Nobody was erased during lockdown or quarantine. Those of us not on social media are real people leading real lives. Introverts or extroverts, lounging in our sweats with bed head at home or sleek and groomed out on the town, we are an authentic person, even if we reject that person utterly, or have never known them.
True identity is built from the inside out, not the outside in.
