Regular readers will know I struggle with money. The first time I wrote about it was here. About three months ago, I came across a creative prompt suggesting inviting Money to dinner and seeing what happened. I wanted to engage with it. I didn’t want to engage with it. I didn’t delete the article. It’s been sitting in the bottom of my Inbox sneering at me all these weeks. Finally, I decided to play with it …
I’ve unwillingly invited Money to lunch. She suggested it three months ago because she wants to see my new house. I’ve avoided it, tried not to think about it, even forgotten about it for days at a time, allowing the layers of my life to gently cover it, but then it shows up again, a small piece of grit in my psyche.
Finally I’ve reached a point where I’m ready to get it over with. She’s not going to get tired of waiting for me. She wants to see my new home, and she wants to have lunch. I can’t deal with the silent demand and the weight of her expectations any longer.
After all, it’s only a lunch, right? Two hours at the most.
Having made up my mind, I decide what will work best for me. I feel resentful, railroaded into doing something I don’t want to do. Why can’t I just say no and feel okay about it? Why do I feel I have to do this? I hate the feeling of being pushed, being badgered, being emotionally manipulated. Most of all, I hate how much I care about what she thinks. I hate my fear of her judgement.
Photo by Gemma Evans on Unsplash
I don’t want to do this. I really, really don’t want to do this.
But I feel I have to. I can’t possibly tell the truth. It’s lunch, for God’s sake. Why do I make such a big drama out of everything? What’s with the dread? Why can’t I just be a normal person, get it over with?
I eat alone, so my round, glass-topped table is small and there’s only one chair. I’ll bring another chair in. Which would be most comfortable for Money? She’s a small person. The second chair is an antique, but it’s not as sturdy or large as the one I always sit in. Would it be a subtle compliment to give her that chair, or is it too old-fashioned to be comfortable and welcoming?
I can’t put flowers on the table because the cats will destroy them.
I have cloth napkins that match the tablecloth I’m using; that’s good. That looks nice.
My kitchen, where the table is, needs work. We haven’t been in this house long. The kitchen is outdated and battered, the formica countertops stained and pitted. The stainless steel sink has old drips of paint in it I can’t scrub away and haven’t taken the time to tackle more resolutely. The refrigerator is too big and partially blocks the pocket door into the bathroom. The litterboxes are tucked under a bench along one wall near the door leading to the entry; I don’t yet have a good place to set up the cats. Their food and water are on a boot tray on the floor in the kitchen. The floor is lovely old pine with wide boards, scratched, scarred, stained.
I try and fail to see my home, my kitchen, my kitchen table, through another’s eyes. It so clearly needs work, but, to my shame, I don’t have the money to get the work done. I may never have the money to get the work done. Yet I’m grateful to have a roof over my head, and this lovely old house as a refuge from the world. I love it. I don’t want to have to defend it or feel ashamed I can’t give it the care it needs right now. It’s clean, at least.
New Home, May 2022
Since this invitation was not my idea, and Money is not a friend, I don’t feel I must make a meal. I basically eat meat and high-quality animal fat. I don’t have the time, skill, or money to make an elaborate meal. I’m afraid to make something simple, like a big beef stew. Whatever I do, I’ll feel it’s not good enough. We agree, Money and I, to get a to-go order from a local restaurant. That way, if she’s disappointed, it’s got nothing to do with me. I make sure to insist I pay for my own order. I don’t want any favors from her.
I know the cats are going to be on the kitchen counter, in the sink, walking across the stovetop. It’s what they do. There’s no way to keep them off the counters. Believe me, I’ve tried it all. One of them will probably choose the time we’re sitting a few feet away to have a big, stinky BM in one of the litter boxes with lots of noisy scraping and covering while we’re eating. Then they’ll jump out, scattering litter across the floor, come into the living room adjacent to the kitchen, and scoot their dirty bottom across the carpet and try to cover that. I’m mortified, just thinking about it. Do I pretend it’s not happening, like when you’re talking to a cute guy and your leashed dog squats to take a dump? Do I get up from the meal, scoop out the litter box, spray the scoot mark with stain remover and sponge it away while it’s still fresh and visible? I can keep them off the table, at least, while we’re sitting there eating. But there might be cat hairs.
Who am I kidding? There will definitely be cat hairs.
What will we talk about? That one is not so hard. I’m good at drawing people out. Most people love talking about themselves. A few good questions can get the ball rolling and I can stay safely concealed.
When Money arrives, I greet her at the door, hoping she doesn’t notice the rotted sill and threshold, the damaged door frame, and the fact that the outside door has gaps underneath it large enough to admit a squirrel in search of winter housing. I take her through the lovely, shabby, wood-lined sun porch, another door that has clearly been kicked in at some point, and into a narrow little hallway leading to the kitchen door. Everything is clean, swept, mopped, scrubbed. I give Money the tour of my living space. The cats come to investigate. (Does Money even like cats? I don’t know. I don’t want to know in case the answer is no. If she doesn’t like cats, one is sure to jump in her lap.)
Izzy & Ozzy; Fall, 2020
Money has picked up our order. I gather cutlery, plates, glasses. We sit down to eat. I am nervous, tense. The last thing I want to do is eat, but I do. I ask a couple of questions to get her talking and we chat in between bites. I wait for the curled lip, the sneer hidden within polite words, the fleeting contemptuous expression on Money’s face I know will be coming.
Money’s fingernails are unpainted. She’s wearing plain gold hoops in her ears. She’s dressed in unmatched leggings and a sweater. No makeup. I realize I expected something quite different …
And then my flow dried up and I came to a sudden stop, realizing I expected, in fact, my late maternal grandmother, who was always made up, bejeweled, well-coiffed, and wore little designer or custom-tailored (in Hong Kong) skirts and jackets and high heels. I expected her gold watch, expensive perfume, perfect manicure, and big, heavy rings. I expected her vivacious social cocktail chatter (gold monogrammed cocktail napkins). I expected her small brown eyes to turn mean, to tell me to act like a lady, to use my napkin, to keep my knees together. I expected the Jekyll-and-Hyde experience of watching her flirt, even when well into her 80s, and smile, and bat her nearly denuded eyelashes, still thick with mascara, with every male in the room and then the sharp little knife buried in a smiling comment or an aside about my looks, my conversation, my choices, and my behavior.
Gram, as we called her, had money. A lot of it. She was widowed young, inheriting considerable wealth from my grandfather. When her daughter, my mother, was divorced with two young children, Gram financed the family. By which I mean she demanded invoices, receipts, and bills, and gave Mom just enough to cover things and no more. No allowance. No lump sum. Mom had to ask specifically for every penny. Gram made her grovel. It was an exercise in humiliation. When Gram came to visit she hounded Mom about her marriage (Gram hated my father), her divorce, her stupidity and bad judgement. Mom went back to school to get a degree in order to get a job and support her children. We became latch key kids. I was assigned to care for my younger brother; we both were assigned to care for the animals, though the horses were sold during the divorce, taking the core of Mom’s happiness with them and leaving only bitterness and grief behind.
Photo by Hailey Kean on Unsplash
Every night, after I went to bed, I listened to Mom cry while she sat at her desk in her bedroom down the hall and dealt with the bills and finances or did coursework. I was often hungry because I felt guilty about eating food Mom would have to ask Gram to help pay for. I was 11 years old. Yet Mom remained loyal, thanking Gram for her grudging support, telling everyone how lucky we were to have her mother, who loved us, to help out. I don’t think she dared do anything else. Mom cared for her mother until the end of her life, when she died in a nursing home in her 90s.
Only one time did Mom break down in front me. “I’ve never pleased that woman one single day in my life,” she sobbed. It was true. She didn’t. And she tried every single damn day. I never pleased Gram a day in my life, either, but I didn’t try. I did not love my grandmother.
That moment of truth was never referred to again. By either of us. I’m sure, had I tried to talk about it later, Mom would have denied saying it. The world, especially her male relatives, saw Gram as charming, entertaining, gregarious, and generous. She could be all those things. But could also be abusive, toxic, selfish, and manipulative. She became (I discover), in my mind, the face and personification of Money. Money weaponized. Money withheld. Money rather than love or true connection. Money as a tool for power, control, and shame.
Every dollar of “help” Gram gave us was, as far as I was concerned, soaked in Mom’s blood and tears.
So, I’ve had a difficult relationship with money. Surprise, surprise. This exercise revealed to me the roots of my self-sabotage and conflicted feelings about “success,” which in my family meant plenty of money. In many ways I feel very successful, but I’ve always struggled financially. The work I’ve done and loved (being a librarian (yes, I have a degree); working with animals, children, the elderly; teaching swimming; lifeguarding; working in the public school system; working in hospitals; storytelling; and medical transcription) are not high-paying jobs in terms of money. The work of my heart, writing, has so far not earned me a single penny. All this contribution, all this creativity, all this love and care for animals and people and books, doesn’t count and is a matter of shame because I haven’t made much money. How sad and messed up is that?
My car is falling to pieces. My house needs work. I buy clothes at thrift stores. I’m a minimalist. I could use more money. I hate to admit it, but it’s true. It would help. A lot. But it wouldn’t fix everything I struggle with in life. I’m clear about that, too. And money is not love or success. Money is a tool, one I’ve mostly refused to consider learning to use. So I haven’t. What’s the point? I don’t have any! I’ll never have any. I don’t want Money to come to lunch because it’s wrong to need it and I do. I’m certain I don’t deserve it, because I’ve failed the family expectations, but I need it. Convoluted. Tricky. My personification of money in this exercise exposes a lifetime of shame about needing money, or any other sort of support or resource, to be honest. Which is ridiculous. Because the less money I have, the more I need it. And the more ashamed I feel. And so on.
At the same time, I’m proud of my contributions to the world. I’ve loved all the jobs I’ve had. I like to work. I like to volunteer. I have no plans to retire. I’ve been richly rewarded for my service in far more important and meaningful ways than monetarily. I’m proud of my self-sufficiency.
But those things won’t pay down the equity loan or fix the car. They won’t pay my bills.
Maybe I’ve never clearly seen Money at all, because I can’t look past my grandmother. Maybe Money doesn’t wear her face, but another I’ve never glimpsed. Maybe it’s time to grow up and out of that old anger and rejection of anything Gram stood for …
So this is the story of when Money came to lunch.
If you imagine an issue or feeling you struggle with as a person, what would that look like? What issue or feeling would you start with?
What feelings are attached to your experience of money?
How do you define success?
What contribution are you most proud of? Is it the one that made the most money?
Leave a comment below!
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Fear. It’s so mundane. It’s so extremely powerful. It’s such an extraordinary tool for manipulation.
Rhone asserts faith is frequently more powerful than facts. I might have doubted this once, but after the last four and a half years I agree. We continue to play out the conflict between those who are fact- and science-based and those who are not, especially in social media, steadily becoming more divided and disconnected as each side polarizes further.
We are evolved to experience feelings, and fear in particular is an important evolutionary advantage.
I think of faith as a spiritual connection, and we’re evolved, as social, conscious beings, to connect. Connection is a primary human need.
It seems to me a balance of faith, fear, and facts is optimal for navigating through life.
Where does the balance go wrong?
It goes wrong when we deify a misinformed or dishonest person. When we misplace our faith, in other words. We accept someone’s version of reality, their ideology, their beliefs, without question. Sometimes we do it because we believe they have power we need. Sometimes we do it out of fear. Sometimes we do it because we have no self-confidence; we feel powerless to think and learn for ourselves. Sometimes we do it out of misguided compassion.
The balance goes wrong if we fear our fear and are unable to manage it. Fear becomes so consuming we’ll do anything for relief, including refuse to deal with facts that scare us.
So we develop faith in something – anything – that makes us feel better and relieves our fear.
Perhaps our problem is not literacy, or education, or access to resource, or discerning fact from fantasy, but simply our inability to cope with fear.
During my lifetime, I’ve watched our culture become increasingly inauthentic as we consumers demand more and better ways to live in a fantasy world. Role playing games, superhero movies, digital image manipulation, porn, virtual reality tech and special effects allow us to sink into illusion.
Over Memorial Day weekend I did an experiment. I installed a free hidden objects game on my laptop to see what it was like.
It was a big file and took several minutes to download. When I opened it, it covered my whole screen, corner to corner. I couldn’t see my task bar or clock. There was no obvious way to exit; I used the Escape button. The graphics were colorful, animated, attractive, and interesting. A pop-up suggested I use headphones to fully experience the sound. Constant pop-ups urged me to join social media communities playing the game. Constant pop-ups advertised other games (paid) I could play, or pressured me to purchase tools and tokens that would make me a better, faster, more successful player in the “free” game I downloaded.
Free, yes. Want to compete successfully? Want to win? Now you have to buy things!
By the way, if you play every day you get extra points!
The game was cluttered. It provided constant validation and reinforcement. The characters were good-looking, well-dressed and Caucasian. Beautiful food and drink, jewels, and true love were heavily emphasized. One collects points and objects and advances in levels. You don’t have to search for what you need, though, if you’re feeling fatigued. You can simply buy what you need.
The puzzles were timed, of course, which made them a lot less fun for me. Although one plays alone, the competitive aspects were continually reinforced.
The reviews of the game say things like “Beautiful!” and “Addictive!”
Because, you know, addiction is a good thing.
I played for a couple of hours. During those hours I didn’t invest in health, happiness, resource , resilience, or my own power. I wasn’t present in the real world.
I also didn’t think about climate change, politics, my job, or getting the car into the shop for brake work.
My feelings were numbed. I wasn’t afraid, but I wasn’t anything else, either.
When I exited the software, I felt as though I’d eaten a bag of jelly beans. I uninstalled the game Tuesday morning.
Have we become a culture that favors illusion over real life? Do we prefer fantasy, as long as it makes us feel “good,” entertains us, or distracts us? Do we prefer being led and manipulated to thinking for ourselves and forging our own paths?
I feel sad and scared after this experiment. If we don’t choose to live in the real world and deal with facts, we have no hope of solving the challenges and problems facing us, from maintaining our cars to managing climate change.
Fear helps us survive. The feeling tells us we must take action. If we refuse to feel fear, or respond to it, we will be deselected.
Facts can be inconvenient and unpleasant, but refusing to deal with them is like refusing to deal with fear. They don’t disappear if we deny them. Nothing can be solved or learned if we refuse to acknowledge facts.
Reality endures. Truth and clarity are powerful. Illusion lies. It might be seductive for a time. Illusion might pretend to be power. In the end, however, it’s empty. It only takes and weakens. It enslaves us, confuses us, and steals our power. It increases our fear while pretending to relieve it.
Faith is a choice about where we put our trust and confidence.
In this age of disinformation, misinformation, and connectivity, it’s ironic that some of the most emotionally intelligent among us are wolves in sheep’s clothing. Such people have a twisted mastery of emotional intelligence; enough to successfully manipulate and recruit others behind lies, postmodernism and ideology, but not enough to use constructively.
We are evolved to be emotional creatures, and the combination of our feelings and intellect is powerful, but we must maintain a balance of both. Feelings without the tempering effect of information will often lead us astray. Intellect without feelings abandons traits that make us human, such as intuition and compassion.
Belief is built on trust, faith, or confidence in someone or something, and once we establish a belief, we think of it as part of our identity. However, true identity is not defined by our beliefs, choices, style, or preferences. Those are merely toxic mimics for a healthy identity, which evolves, changes, and expands as we learn and grow.
When influencers encourage us to mistake our beliefs for our identities, they’re wielding a powerful social tool in order to glue together communities they can manipulate. Within such communities, to question or lose confidence in a belief results in severe social sanctions intended to stifle any such challenge. Influencers work hard to control and manage both our emotions and access to information that might threaten the belief they’re selling.
Fear of being outcast effectively disables our willingness to objectively examine the beliefs our community espouses.
If we are low in emotional intelligence, our lives don’t work well. Happiness eludes us. Relationships are problematic and frequently unhealthy. We’re ignorant of our needs and thus neglect them. We become estranged from ourselves (our true identities) and lose our flexibility and resilience. We take everything personally, and fiercely protect our beliefs, no matter how damaging and illogical they are.
We stop growing and learning. We murder our curiosity and become afraid to ask questions or seek new information.
Worst of all, we are blind to the emotional manipulations of others. An appeal to our desire to heal the planet, be kind and compassionate, be tolerant and generous, pushes us into enabling the agendas of others before we’ve thoroughly researched and explored those agendas. We react to the views and criticisms of others reflexively, fearful of appearing in a bad light.
We cannot identify our power and thus fail to protect it, making it easy for others to take it away.
Many well-meaning people are duped by predators who play on their fears and/or desire to make a positive contribution to the culture and conversation. If we identify as a good person, a peaceful person, we’re deeply distressed by the accusation that we’re hateful, and will accept any kind of ideological nonsense in order to maintain our social identity. We, in turn, pass on the pressure to others. If we must believe the moon is made of green cheese in order to be accepted, others must also believe it for us to accept them.
Our lack of emotional intelligence makes our current chaos of dis- and misinformation predictable. People interested in power and control have no problem lying, and our low emotional skills make us quite vulnerable to those lies, especially when they’re presented with high emotion.
We don’t have mastery of our emotions and thus become victims.
I’m reading a book titled Controlling People, by Patricia Evans. It’s an interesting look at why some people are so controlling of others. Here’s a quote I resonated with:
“What blinds people the most to controlling behavior is the belief that the person who consistently defines them truly loves them.”
We are so often manipulated by others because we believe they have something we need. Love. Wealth. A raise or promotion. Validation. Belonging. Something.
As long as we believe anyone has something we need, we’re open to manipulation. We’ve entered the ancient archetype of prostitution. We’ll make choices based on pleasing that person in order to earn what we need.
The minute we enter into that dynamic, we’ve become disempowered, and I assure you pleasing people never works. It always ends badly. Show me someone, no matter how beloved, who demands you please them in order to be rewarded, and I’ll show you a power predator incapable of love or being pleased.
Such people do not share power. Ever.
When you are no longer useful, you will be discarded.
Emotional intelligence empowers us to find an effective balance between feelings and information. It allows us to discard our pseudo selves and support a dynamic identity. It helps us discern the difference between someone seeking to control and disempower us with emotional appeals and someone committed to power-with and win-win, where disagreement and curiosity are not punished and we’re encouraged to think for ourselves.
I’ve noticed that I’ve been using the term “unconditional love” in some of my most recent posts. I wondered why. I’ve never thought much about the term, or what it means, until the last year or so.
One of the things I most appreciate about life is the fascinating journey of it all. When I came to Maine, I knew exactly what I wanted. I was sure it was here, waiting for me, the love I’d been looking for all my life.
I was wrong.
Rather, I was not wrong. What I was wrong about was how that love would present itself, how it would look and feel and be expressed. I realize now part of what I was searching for was unconditional love, and it is indeed here.
But it was there, in my old place in Colorado, too. The possibility of unconditional love has been with me every day of my life, and my inability to understand that meant I also did not recognize unconditional love that others gave me.
You see, it had to start with my ability to extend it to myself, and I never was able to do that until recently.
Unconditional love is best defined by its opposite — conditional love. Love is “an intense feeling of great affection (Oxford Online Dictionary).” Conditional love is the intense feeling of affection we give to others as long as they are compliant with our expectations.
In other words, as long as the one we “love” behaves in a manner we approve of, we “love” them. If our “loved” one makes choices, develops beliefs or expresses themselves in ways we disapprove of, we withhold or withdraw our love. Conditional love always comes with iron chains attached to it.
Much of the confusion around what unconditional love is has to do with our individual beliefs about how to express and receive love. “An intense feeling of great affection” can probably be communicated in as many ways as there are human beings, and that’s where the trouble starts. We don’t just want to be loved. We want that love to be communicated in specific ways, or we reject it. We also want to demonstrate our love for others in specific ways they may reject.
A further layer of confusion occurs because sometimes we identify our desire for power, control, codependency, romance and other benefits as “love.”
Conditional love is a manipulative tool used to benefit the one who claims to be the lover.
Unconditional love is a state of being in which love is extended to others selflessly, with no thought of reciprocity or benefit to the lover. Unconditional love is free. It’s not payment of a debt, and it doesn’t have to be proven. It’s a spiritual practice, an offering we choose to make over and over. Sometimes it’s completely invisible and unappreciated. We can unconditionally love people who don’t meet a single one of our needs.
When we think about love, are we thinking more about giving it or receiving it? I admit I’ve spent most of my life thinking about receiving love (or not receiving it in the form I wanted!) rather than giving it. I also admit I haven’t always recognized the love I have received. Further, I haven’t always recognized the difference between toxic relationships and giving and receiving healthy love.
On the other hand, I know a lot about codependency!
I don’t want to admit unconditional love is impossible to give others if we can’t give it to ourselves, because the truth is I just figured out how to do that and I was a new parent (the parent-child bond is the most important place for unconditional love) 30 years ago. I have never experienced the depth and intensity of the love I felt as a new parent, either before or since, but I’m only now growing into my ability to extend truly unconditional love to my (now adult) children.
When I was a new parent with young children, I took it for granted the love I felt for them would always be returned in a way I could understand and appreciate. It wasn’t a condition of my love that they do so, but it certainly was an unconscious and deeply-rooted expectation. Since the moment of conception, they were my priority and the center of my world, and I assumed, without really thinking about it, we would remain the most important, intimate and trusted people in one another’s lives.
My love for them was not and is not conditional. I know that now after receiving some brutal and much-needed reality checks! As they have stepped into their adult lives and the inevitable challenges and journeys life brings to us all, I’ve understood they are not responsible for responding to my love in any particular way, and I’ve also understood the fact of their continuing love for me, expressed in their own unique ways rather than the ways I expect and want!
Our longing for love can be all-consuming, and sometimes we sacrifice everything we are and have in order to find it. Unless we can unconditionally love ourselves, we become absolutely dependent on those around us to convince us we’re loved. Our dependency leads us into pseudo self, self-destructive choices, enabling and despair.
Nothing and no one can replace our love for ourselves. No one can love us and express that love to us in a meaningful way better than we can, not a child, not a lover, not a family member or friend. Our desperate external search is a waste of time and energy. It also exhausts and depletes the people around us and results in a painful pattern of broken relationships. Nothing is more futile than trying to prove our love to someone.
Unconditional love does not mean love without boundaries. It doesn’t mean relinquishing the power to say no (or yes). It doesn’t mean there’s no physical distance between ourselves and those we love. It doesn’t mean we agree on everything. It doesn’t mean we accept abuse or manipulation, or enable destructive behavior.
Unconditional love is clear-eyed; it doesn’t argue with what is. We accept ourselves and others in all our weaknesses, wounds and struggles. However we need to be, we love ourselves through it. However others need to be, it’s okay with us, AND we reserve the right to take care of ourselves, whatever the circumstances.
My practice of minimalism has helped reveal to me my desire and ability to extend unconditional love. In order to practice it, I have to release expectations of myself and others, my grievances and grudges, my scorecards, my pseudo self, and some of my stories and beliefs. I need to give up trying to control others, being a victim or a martyr, or being concerned about what others think of me.
Most important and difficult of all, I must take responsibility for my own needs and choices, choosing to love myself, day by day, unconditionally, because I know I’m doing the best I can in life and I’m worthy of the same compassion, kindness, respect, loyalty and support I give to others.
As adults, it’s not the love and recognition we long for and demand from others that makes us whole, heartful and soulful. It’s the unconditional love we give ourselves that allows us to make positive contributions, shape healthy relationships, and lead effective lives.
We stand on the threshold of a new year. We could approach this fresh start with unconditional love for ourselves, for some of those around us, and for life in general. We could release our fears and expectations about the future and retain a simple intention of unconditionally loving whatever the new year brings to us, difficult challenges and changes as well as unexpected opportunities and joys.
I stumbled across a parenting advice column in the online publication Slate recently. It caught my eye because the columnist responds to the parent’s question with another question: Whose needs are we talking about here, yours (the parent’s) or the child’s?
The columnist describes this question as one of the best pieces of parenting advice she ever received. I’ll go further and say it’s one the best pieces of relationship advice I’ve come across.
I’m a parent, a sister and a daughter. All are difficult roles I feel I’ve failed to play adequately, although I consistently ignored my own needs in favor of what I understood as my family’s needs and expectations.
Ironically, I recognize now my greatest failure by far in life has been a failure to honor myself and my own needs. Whether or not we can please others in any consistent way is debatable, but I discover accepting responsibility for pleasing myself, though it feels odd and unaccustomed, fills me with joy and gratitude. My wants and needs are simple and few, and honoring them has been enormously healing.
This new behavior is also a source of anguish beyond words.
The anguish arises from a conflict many of us face at one time or another — a conflict of values. I value connection and being of service to others, which involves compassion, respect, tolerance and unconditional love. I also, for the first time, value myself. I’m stunned at the destruction that occurs when these values collide with the values of others.
Is it necessary to choose between meeting our own needs and meeting the needs of others? I suspect part of the answer to that question lies in the specific needs themselves and how we view them as a culture. Perhaps it’s just my bad luck that I’m a misfit. My need to not be tied to social media and a cellphone, for example, is just as important to me as the needs of others to be firmly embedded in social media and keep their cellphones in hand, but my need is not culturally supported. Fair enough. The fact that I’m slightly out of step from most other people in my culture is not a newsflash, nor is it something that requires fixing or changing. I view diversity and deviance from the social norm as strengths, not weaknesses.
As I’ve begun to stand up for my own needs, I’ve been told I’m cowardly, selfish, destructive and hurtful to those I love best, disappointing, stubborn and inadequate. I’ll own stubborn. I don’t take responsibility for being disappointing; it’s not my job to meet the expectations of others. As for the rest of those characterizations, they’re so far off the mark of who I am that I can’t take them seriously, although they cut me to the heart.
I don’t view managing needs as an exercise in all or nothing. I can usually come up with several ways to meet my own needs and support others in theirs. More often than not, however, I’m forced into an all-or-nothing framework, which feels like manipulation or intimidation, or both. That’s why the accusation of cowardice makes me shake my head. Refusing to give in to such tactics is not the act of a coward.
Why do we tolerate and support behavior that demands others be responsible for meeting our needs, but attack those who take responsibility for meeting their own? Talk about a sick society!
The hardest thing about being unsupported in meeting one’s needs is the lack of recourse. Trying to explain to those who aren’t interested or are committed to misunderstanding or taking our choices personally is a waste of time and energy. Our only power lies in the choice between bowing to external pressure and abandoning ourselves or living with authenticity and integrity and accepting the consequences. I know what my choice is, but sometimes I don’t know how to survive the pain of it.
I wonder how many people are in exactly this spot; how many people move through their days and nights trying desperately to manage a balance between their own needs and everyone else’s, or agonizing over the tension between caring for others and caring for themselves when needs are not in harmony.
As human beings, we lead complex emotional lives. Needs are not the only variable. Boundaries can be very difficult to negotiate. We’re frequently unaware of how important reciprocity is in our various relationships. Ideals such as unconditional love and always being present for someone, no matter what, are lovely in theory, but do we owe unconditional love and support to those who don’t give it to us? Is it our job, in any role, to consistently put the other’s needs first in order to prove our love or justify being alive, or an employee, or a family member?
As a woman, I can’t think about needs without considering emotional labor. In any given relationship, who is doing the emotional labor of listening, practicing authenticity, organizing, scheduling, thinking ahead, staying in touch, practicing absolute loyalty, providing unconditional love or other kinds of support and nurture, managing feelings, and balancing needs? If that work is not shared or reciprocal, relationships wither and die, or the one burdened with the emotional labor does. There it is again — that choice, that terrible choice. Do we take action to save ourselves, even from our most beloved, in such a case, or do we ignore our needs and keep going until there’s nothing left of us because we are women who love?
Needs are not wrong, or a matter of shame. We all have them; we have a perfect right to get them well and truly met AND our needs are as important and not more important than the needs of others. We’re not all honest about our needs, however, especially needs to control and maintain power over others. Too often, we assume others have the same needs we do. Those of us who want to live and let live and assume others are after the same outcome are frequent targets for personality-disordered people looking for prey, power, fuel or other benefits.
Whose need is this? Answered honestly, the question opens a door to better parenting and better relationships in general. The question is an invitation to intimacy, respect, power-with, problem solving, tolerance and unconditional love. It also shines the bright and sometimes terrible light of clarity on our agendas for others and theirs for us, and the true quality and health of our relationships. If we can’t or won’t identify, respect and support our own needs alongwith the needs of others, we’ll surely extinguish ourselves as a species.