I’m a spinner, a speeder, a thought racer. (Yes, I know it doesn’t help. I know rocking chairs and hamster wheels go nowhere. I know worrying is pointless.) Under the right conditions, the inside of my brain is like a dusty attic filled with hysterical cats zooming in all directions, climbing the walls, knocking over piles of junk, filling the air with dust and yowls. Chaos. Destruction. I call it speeding. I call it anxiety. The world calls it racing thoughts.
Whatever we call it, it’s a miserable state of mind, and a common one.
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Herding cats, as any cat lover will tell you, never works. Sheep, maybe. Cows. But not cats.
However, at times familiar life goes off the rails in such varied, complex, and unforeseen ways I find myself once again herding cats, usually during the hours I need to be sleeping, though sometimes those hours bleed over into days when I’m supposed to be focusing. On something productive or something relaxing or something. But all I’ve got are catapulting (pun intended) thoughts and emotions racing around in my brain.
Not long ago, before the start of my current cat rodeo, I read somewhere (probably Substack) about The Rule of 9s. I’ve since gone back to look for it, but I can’t find the original source. Anyway, I didn’t come up with it myself. I wish I had.
The Rule of 9s is a tool used to identify what really matters. Or, if you like to look at things bass-ackwards, like me, what really doesn’t matter.
This morning, for example. I could garden, work on business at my desk, write, or make a Spotify playlist. I have just under two hours at my disposal before I head off to work.
I have a lot of desk business just now as my brother and I (mostly my brother) wind up my recently deceased mother’s estate and deal with our inheritance. By inheritance, I mean not just assets, but the inevitable emotional inheritance we all receive from our families of origin. What I’ve heard is true. When a parent dies, we cannot be prepared for the ways it changes us and how uncomfortable some of that change is.
My metaphorical cats – these mixed up thoughts and feelings — pull me in different directions at the same time. Everything feels overwhelming right now. It’s irritating. Two items on my grocery list and I’m overwhelmed. Now and then I have a few minutes free from the inundation, but I get a call, a text, another document to sign, and I’m overwhelmed again.
Fortunately, I just learned The Rule of 9s.
So, the option of gardening. It’s hot outside. Really, really hot and humid. Just when the weather should be getting crisper and cooler, a heat wave has arrived. It will ease in the next couple of days, but it’s brought a resurgence of mosquitoes and it’s not fun to be outside. So, no garden this morning. I’ll wait for cooler weather. Is that a crisis?
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Will gardening or not gardening matter in 9 seconds? In 9 minutes? In 9 hours? In 9 days? In 9 months? It might start to matter then, because I’ll be making spring plans and whatever progress I make this fall will affect those plans. But it’s clearly not urgent. I won’t remember choosing or not choosing gardening today.
Business at my desk. I’ve already done some of that this morning. Balanced the checkbook. Looked for a document I’m waiting on from my bank (not there yet). Made some notes. Did some planning. Considered options. I have money in my account. All the bills are paid. I don’t need to spend anything today. Will taking care of more business or not taking care of more business matter in 9 seconds? Nine minutes? Nine hours? Nine days? It might start to matter at that point, as one thing leads to another as we wade through this process. If I stay on top of tasks, step by step, I know I’ll eventually come out of the tunnel with effective systems in place that work for me and respect my goals and values. Tempting to start herding the cats quivering on my desk, but I only have two hours and nothing is urgent.
Make a Spotify playlist. I may shortly have an opportunity to bring a dance program to the community. I’ve tried several times in years past without success, but I haven’t given up hope. Now that I’m on Spotify (though I have misgivings about how platforms like this fail to support artists), I wanted to get a few of my dance playlists put together. I have them burned onto CDs and in iTunes, but not on Spotify. However, I don’t have any solid dates for dance now. It’s all in the planning stages. At some point it will matter, but not right now.
Writing. It’s my weekend to publish on Harvesting Stones. I don’t have to. It’s not required. But I’d like to, if for no other reason than it’s my usual routine, a stepping stone in the current chaos, and it comforts me to be doing something normal. Not to mention how much I enjoy it. Hard to think about focusing on it, though. All those cats whizzing around …
Will writing or not writing matter in 9 seconds? Nine minutes? Nine hours? Nine days? It won’t matter to the world, but it matters to me. It will matter to me in two days, when Saturday morning comes and I either do or do not have a rough draft I’m happy with.
So I’m writing. And while I’m doing that, miraculously, the other cats settle down. Tired, I guess. Maybe they’ll curl up in the chaos they’ve wrought and sleep a while. Sleep is good.
As I live my life and listen to the inside of my head, especially the anxiety, the fear, the resistance, the catastrophizing, I pull out The Rule of 9s and apply it. Will this matter in 9 seconds? In other words, will I die in 9 seconds if I don’t do whatever-it-is or figure it out, completely and perfectly? How about in 9 hours? (Have you ever noticed how crazy your nighttime I-can’t-sleep thoughts are in the light of day?) In 9 days will I even remember whatever feels stressful this minute? Will the fearful thing I can imagine happening be important in 9 weeks? In 9 months? In 9 years?
The Rule of 9s requires I slow down and think. The questions give me perspective, help me with a reality check. I stop reacting and remember my power to choose. I decide what’s more important than my peace of mind (not much). Hysteria is contagious; so is calm.
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Applying The Rule of 9s settles the cats right down. One or two may still zoom, because cats are contrary like that, but the chaos diminishes as I become intentional and mindful. I can find some focus, at least for a few minutes. I know what to do next, in the next 9 seconds, anyway. The next 9 years can take care of themselves.
What are your strategies for pulling yourself out of racing thoughts and anxiety loops?
How do you choose priorities?
Is your experience one of choice in life, or one of reaction and compulsion?
Share something ridiculous that’s kept you up at night.
Leave a comment below!
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We’re having a rainy summer here in Maine. I don’t mind. In fact, I feel grateful when I’m reminded how many billions of people are suffering extreme heat conditions and other severe weather around the planet.
Photo by Nathan Dumlao on Unsplash
It does make it challenging to get outdoors, however. When a day off coincides with no rain, I disappear into the garden.
This was my first spring in our new house. Last spring and summer were necessarily about surviving the move. Outdoor work consisted of picking up trash and getting to know our little piece of the world.
This spring I went to work as the snow melted, raking, pulling weeds, thinking about where to put a compost system, laying out new beds. A morning here, an afternoon there, a snatched few hours in between work and life’s other demands.
I notice when I do put everything aside to play in the garden I’m filled with toxic shame at the end of the day. Certainly, I dug and weeded, knelt and stooped, barrowed and raked, pruned and planted and trimmed until I was sore and exhausted as well as renewed by my time under the sky on the earth’s body. In proportion to my joy I feel self-hatred. I did not work in the house. I did not pay bills. I did not do laundry. The sink is full of dirty dishes. The cats didn’t get my attention. I didn’t work on my blog or fiction. Instead, I ground dirt into my hands and nails, into the knees of my old jeans. My filthy clothes stink of bug spray. I’m sweaty, sunburned, and thirsty. I’m happy.
And there’s the rub.
Happiness is Not Allowed. If it makes me happy, I shouldn’t be doing it. If it makes me happy, I shouldn’t get paid for it. The only truly productive way to live is to do what is not joyful. Happiness is selfish and lazy.
The first commandment of life is Make Yourself Useful. Happiness doesn’t come into it.
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This internal voice has always been with me. I’m sure I wasn’t born with it, but when my memory starts the voice was already deeply rooted in my mind. The only things worth doing in life were repetitive, obligatory, dutiful activities. Responsibilities. Bonus points if the tasks were in service to someone else. An activity done for personal pleasure was a threat, a disobedience, a terrible betrayal.
Other people in my world were not happy; therefore, I had no right to be. Ever.
I recognize the lies, the rebellion and resentment, and the sinking heart accompanying this twisted belief. I know where the belief comes from. But still, still it triggers painful, cringing shame.
Yet I continue to snatch what hours I can to be in the garden. As I work, I think about my shame, the sadness of people who cannot allow themselves or anyone around them to be happy, and all the ways this particular belief has limited and inhibited me. So many of my passions are muted and hidden in the privacy of my own heart: Dance, writing, gardening, swimming. Oh, people know they’re activities I enjoy, but I hide my absolute, blazing passion for them behind a casual demeanor. Because I’m ashamed.
We have a corner lot, so a comparatively large garden space. I frequently clear patches of earth that lie bare under the sky, soaking in rain, sunshine, and receiving whatever seeds come. Sometimes it’s weeks before I get back to that same little patch, and I’m always delighted and surprised by how quickly new things come to grow wherever I’ve made a clearing. Some would call it all weeds. I call it life.
I’ve been thinking about the hard, muddy work of clearing, walking away, and then the miraculous return of life while we’re looking in another direction. I came across an article recently entitled “We are Defined by the Things We Don’t Do.” I’ve been thinking about that, too. Am I defined more by my choice to garden during a sunny afternoon or the fact that I didn’t clean the kitchen?
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My hours in the garden, in the pool, dancing, writing, clear the ground of my being. Into that cleared ground come words, inspiration, delight, peace, rest, freedom. Without those hours to nurture and refresh me, my soil would grow hard and compacted, unreceptive and sterile. I cannot sustain myself with an endless round of housework and taking care of business. It’s not enough. No amount of efficient, effective housework gives me the joy I feel in the garden, or in typing words onto the page.
In short, my understanding of what it means to be “productive” does not make me happy or healthy.
So, what does it say about me as a person that my joy comes from such “selfish” and “lazy” activities? What kind of a terrible person chooses to grub in the garden rather than do the dishes and emotionally labor for others? What kind of a terrible person accepts payment for doing her heart’s delight?
A person like me, readers. A person like me.
I read a lot about mindfulness. I practice it in many different ways. It occurs to me, however, that my best moments and hours are spent mindlessly. The rhythm of swimming. The wordless seduction of music liberating me into dance. The sweat and texture and smell of working in the garden, the feel of the tools in my hands, the itch of a mosquito bite, the sear of sunlight on the tender skin at the nape of my neck. I’m not thinking. I’m not planning. I’m not trying or worrying. I just am. I have truly disappeared into the garden. And in that cleared ground of being the rest of my life, the necessary, the daily, the trivial things like wiping the counters and making the bed, are deeply rooted.
It’s in mindlessness that I find mindfulness. Mindlessness is a cleared patch of earth, dark, moist, rumpled, with seeds and roots and microbes and insects hidden below and the sky above. What will come to grow and live in that space? What will I weed out, and what will I nurture? What gifts, what treasures will come into the ground I have cleared?
The answers to those questions are none of my business now. The ground is cleared. Now I walk away, look in another direction, clear a patch on another side of the house, under the magnolia, maybe, or alongside the old well. Rain will come, and sun. Birds will come, insects. Roots and seeds. I will go inside, scrub the first layer of dirt out from under my nails, off my skin and cuticles. I’ll strip down and wipe insect repellent and sweat from my skin, treat bug bites. I’ll rehydrate, change into clean clothes. I’ll feel the tension between my pleasure in my outside work and the shame and reproach of the undone inside work.
And somewhere, when the time is right in some future moment, I’ll go back to the memory of that patch of earth, still chilly from winter when I cleared it, now thick with new life that crept in when I wasn’t looking, and I’ll find meaning and mindfulness. I’ll find creative inspiration. I’ll find words and peace and clarity.
I’ll find joy.
Where do you do your most joyful work?
How successful do you feel at balancing the necessities of your life with private pleasure right now, today?
Do you have an active, nasty, mean-minded internal critic? How do you shut that voice up? Do you recognize the voice as belonging to some person in your life?
Leave a comment below!
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Or perhaps not becoming, but emerging. I’m reminded of Michelangelo’s quote: “I saw the angel in the marble and carved until I set him free.”
I’m emerging as someone I was always meant to be.
This emergence began (I know you’ll be shocked) with a book by Pete Walker titled Complex PTSD: From Surviving to Thriving. In the pages of this book I found the self I’ve always known and the private experiences I’ve hidden out of guilt, fear, and shame.
I also found a map to a new person.
Although the catalyst was the book, which by its nature is intellectual, the process itself is almost entirely felt. I can’t think myself into a new sense of self and my life; I must feel my way.
This makes it hard to write about here.
As so often happens, a poem came along that perfectly describes what I feel in the subtle, intuitive, symbolic language of poetry rather than carefully crafted, concrete prose.
The Return by Leanne O’Sullivan
I walk through paw-prints the frost has dug, among the moist grasses, my silver hair flowing like a cat’s deep stretch. This is my season. Again and again I die under the blossom of leaves and count my lives by the sapped rings of trees. No one will know me, none but the wood growth, its hug of frost its scent of moss its naked shadow and I, standing at the end of an embered wood where once a light passed through me and passes again, before I remember how I appeared or how I ended, folding myself into my arms — the seed, the root, the blossom, the stone shining with all my running juices.
From Cailleach: The Hag of Beara (Bloodaxe Books, 2009)
Emergence, I discover, is a kind of death, like the transformation of a caterpillar into a butterfly or moth. It’s a process of uncovering, of freeing something hidden inside, somehow familiar but never before seen. The soul and spirit I was meant to be were covered with a stony crust, originally formed for protection, but long ago becoming a prison. A crust of coping mechanisms and beliefs. A crust covering feelings too painful and overwhelming to acknowledge or face when first felt.
As I scrape away that crust, the feelings it covered swell into life, and they do not want my intellect or to be pinned down into a blog post.
They want to be felt.
And, having been felt, they dissipate like incense smoke, leaving behind a coating of scented ash that scatters with a single breath and reveals someone I’ve never known or been before.
In the meantime, external life goes on around my internal experience. My car is in the shop. It’s a heavy work week. We are stifling in high humidity. I have just finished editing my second manuscript and am rolling up my sleeves to begin writing the third. I’m working on my new website.
As I live the days, I recognize triggers I wasn’t aware of before, triggers to old feelings and reactions, and I apply new tools, habits, compassion, and understanding to them. I’m grateful for the foundations I’ve already built of mindfulness, creativity, and emotional intelligence. I didn’t know they would become the foundations of a new self.
I am changing. I am emerging. I am learning and growing. I am wondering where I’m going.
Wherever I’m going, it’s better than where I’ve been.
I recently read an article from The Minimalists titled “Prepared to Walk Away.” The Minimalists is a blog about simplifying all aspects of our lives by reducing our physical, mental and technological clutter. For most who embrace this way of living, the first challenge is to declutter. The flip side of decluttering is mindful acquisition, and that’s the part of the essay that really caught my attention.
Some people think of minimalism as something practiced by wealthy elites who live in large, white, coldly antiseptic, ultra-modern spaces. It’s trendy right now to declutter and organize, an interesting push back against the relentless consumerism of the twentieth century. I hate clutter and love to be organized, but that isn’t what most attracts me to the practice of minimalism.
What I have my eye on are the intangibles in life, the stories, beliefs and habits accompanying us through our days. How and why do we acquire such things? How much of the acquisition is conscious rather than unconscious, and how heavily are we influenced by the people around us and their stories, beliefs and habits?
It seems to me the vast majority of our mental clutter is carelessly acquired or thrust upon us as an obligation. We humans are powerful in our ability to absorb influence, and we’re fatally prone to addiction. Our consumer culture has exploited these weaknesses mercilessly, from alcohol, sugar and cigarettes to video games, social media and the Internet. The media grooms us from childhood to be mindless recipients of stimulation to buy, to believe and to comply.
Critical thinking is unfashionable, to say the least. I look around me and see shriveled attention spans. Fewer and fewer people seem to respect or even recognize peer-reviewed, verifiable, fact-based science from the idiotic and ignorant ravings of malcontents, manipulators and madmen who peddle hatred, bigotry and misinformation to the masses from television, radio, the internet and social media.
Thus, we’re positioned, mouths agape, eyes reflecting the sparkle and shine of baubles and distractions, minds numb, stumbling through life with one eye on some kind of a screen at all times, while words and assertions assault us from every direction from thousands of gaping mouths and talking heads and millions of busy fingers.
Mindfulness? You’re kidding. Who has the time, quiet and space to even think about what mindfulness means, let alone practice it? How many people feel that the only way they can face their life is to avoid mindfulness at all costs?
Decluttering a closet is one thing. Can we sort through our ideas and habits and discard what’s unattractive, outgrown, outdated or worn out? It’s agonizing to consider a piece of clothing, especially a costly one that seemed like such an exciting deal when we got it, and realize we don’t wear it, don’t like it or it doesn’t go with anything else we wear. We’ve invested money in that item. It’s in good shape and of good quality. We can’t just discard it. What a waste! We’ll never get our investment back out of it.
Ideas, habits and beliefs are even harder to walk away from. We might not have spent money in acquiring them, but they tie us to our tribe, our workplace, our church, our family and our community. They influence our favorite social media platforms, our news and radio purveyors and our identities. Our addictions cement us into communities of other addicts, or at least into communities which enable our addictions.
We know everything about holding on: holding on to power; holding on to identity; holding on to our beliefs; holding on to stuff, either because we want to or someone else expects us to; holding on to grievance, outrage and fear. What we don’t seem to understand is how holding on locks us into place. We can’t grow. We refuse to learn. Fear has killed our natural curiosity and drive to explore.
On the other hand, a willingness to discard any object or intangible in our lives, if necessary, means we consent to grow, change, learn and be flexible and resilient.
Mindful acquisition is a conscious activity, an agreement we make with ourselves to buy that new item or explore a new idea or relationship, fully prepared to walk away if the item, idea or relationship become, at any time, a detriment rather than an asset.
It’s easy to think about objects in terms of money. Beliefs and habits are less concrete, yet our habits cost us far, far more than what we lose when we discard an expensive coat we just don’t wear. Talk to anyone who has tried to be in relationship with a workaholic or a substance, screen or gamer addict about the cost of our behavior. Money is, after all, only a symbol of value we agree to use. Our intangible clutter costs us relationships, connection, our health and sometimes our lives.
At first look, it seems being willing to walk away from relationships weakens our ability to connect. In fact, I think in the long run it strengthens healthy bonds. If I know both I and the other party are prepared to walk away, I’m responsible for making a choice, over and over again, to stay, nurture and invest in a healthy connection — for both of us.
Practicing mindful acquisition requires me to pay close attention to the thoughts, beliefs, ideas and habits I give time and energy to or consider adopting. Do they increase my power and joy or diminish it? How does my mental and emotional clutter interact with my relationships and ability to communicate and contribute? How do these intangibles affect my heath and energy?
The irritating thing about personal power management is that it takes work and mindfulness. We can’t stay asleep at the wheel. Sure, reclaiming our stolen, lost or dormant power is a rush, but then we have to be responsible for our needs, priorities and choices, choices about what enters our lives and choices about what we discard or walk away from.
Our lives are limited. At 55, I’m beginning to feel the edges. I want to minimize my clutter, from items to intangibles. I want to let light and space into my home and serenity and clarity into my head and heart. I want to feel the flow of energy in the form of money, love and creativity without distraction.
After years of interest, last autumn I finally found a Tai Chi teacher. I approached learning Tai Chi with hopes and expectations about the benefits it could provide, but I was unprepared for the power of the practice and how important it would become in my life.
Photo by Mark So on Unsplash
Tai Chi is a form of Chinese martial art intended to teach defense and support health. It’s a multilayered practice, elegantly complex. Learning the gross motor movements is only the first baby step. One layer is connected to and leads to the next. Tai Chi is not a linear activity to learn from beginner to master, but a dynamic, fluid practice best approached with humility every time. It’s constantly challenging in new ways, depending on what my state of mind, body and spirit is on any given day.
The Tai Chi I practice is called 24 forms, all of which gradually blend into one smooth, flowing whole with practice. The forms have delightful, poetic names like The Crane, Windmills and Clouds.
Tai Chi is about finding one’s center, physically and emotionally, and building on the strength and balance residing there. In order to facilitate this, one crouches slightly with bent knees throughout the whole routine. This is obviously quite challenging, and for some people impossible. However, with proper foot position, body dynamics and a crouched stance, we can immediately feel the solid, stable center at the core of every Tai Chi form. Crouching for long periods of time immediately informs us about the strength of our ankles, knees, hips, hamstrings and quadriceps, information we might not otherwise receive as we move upright through the world.
Crouching assists with balance because it lowers the center of gravity. Many people take up Tai Chi to support balance issues, in fact. Several forms require balancing on one foot or another with the supporting knee bent. This, too, can be unexpectedly challenging. Once again, our body has a story to tell we might not otherwise hear as we move normally. I’ve always been aware I have sloppy posture, but I’ve been habitually lazy about doing much about it. Tai Chi demands I stack my bones on top of one another and tuck in my tailbone. If I don’t do that, I can’t balance. I notice I now move through the rest of my life standing tall, with more grace and confidence and better posture. I don’t slump, crowding my lungs and abdominal organs. I don’t tilt or lean. I know where my pelvis is and I stay over it. My back is happier. I feel better.
Every movement counts in this practice. Each foot is placed just so in order to support a fully centered crouched stance. Shoulders, wrists and elbows stay in line with several of the forms, which necessitates holding arms straight out from the shoulder. My arms ached for months as I built strength, and I’m a strong swimmer who works out in the pool once a week. One form requires placing toes down and heel up, and another the heel down. At times we turn on our heel, and at other times our toe. In one form we turn one foot on the heel and the other on the toe at the same time. Everything about Tai Chi leads me inward on a spiraling journey of deeper focus and mindfulness.
Photo by Ludde Lorentz on Unsplash
It’s amazing to practice over time and begin to feel the forms smoothing out into a cohesive routine with some kind of elegance and grace. Such fun and so rewarding. Then, however, the instructor started to talk to us about our eyes. It turns out every form requires a very specific eye gaze, often on our hand movements. I was doing well with balance, but when I took my gaze off the middle distance and looked at my hand in front of my face, I lost my balance. This was advanced balance. I added in the appropriate eye gaze and started all over again with balance.
Then, the teacher began to talk about breathing. Crap. I hadn’t even thought about my breathing! Breathing is connected to energy, and Tai Chi was originally a practice for working with energy as well as defense. All the forms have to do with pushing, pulling, deflecting or defending. Now that we had some mastery of the physical challenges, we began to work on feeling our field of energy and moving it with our bodies and breath. A push is an exhalation. A pull is an inhalation.
Breathing then leads to pace and rhythm. We practice Tai Chi to meditation music — very slow. Balancing on one leg is not so hard when you do it for two or three seconds. Balancing for sustained periods of time, especially with a bent knee, requires a lot more strength and, well, balance! Every movement takes far more concentration when slowed down. This is one of the few activities I’ve ever done where the goal is to slow down. We seem to be running faster all the time, overstimulated, overscheduled, multitasking, trying to earn more money, perpetually on call via technology. We’re all in pursuit of … something. What? Does anyone ever find it? Is it worth the cost of the chase?
Photo by Chris Ensey on Unsplash
Tai Chi demands we slow down. In that slowness we discover our fatigue, our aches and pains, our half-healed injuries, our distractions and our distress and unmanaged feelings. We remember our center. We recover our balance. We make time to breathe.
Some people call Tai Chi a moving meditation, and I now understand why. When I’m practicing Tai Chi, I’m not doing anything else. When I’m walking or swimming my mind goes right on with whatever it’s busy with. Those activities are good for creative inspiration, prayer and processing feelings. Tai Chi, though, takes me to a deep, restful, quiet place of no thought, focus and present mindfulness, so rich and so empty. It opens the door for awareness, too, of the degree to which I’m captive to distraction. The instant I’m distracted by a sound or a stray thought, I lose my balance and center, I lose my breath, I lose the flow and I don’t know where I am in the forms. I think of myself as fairly focused, but I’m just as susceptible to distraction as anyone else, and I don’t want my life to become an uncontrolled blur of noise and stimulation in which I forget there’s anything but distraction. Tai Chi brings a precious and necessary balance into my days.
All these layers have brought health and healing into my life, but the greatest grace Tai Chi brings me is the opportunity to be in the body. I’m saddened by the ever-more strident body politics in our culture. I don’t remember a time in my life when it seemed so many people were locked in self-hatred and hatred of others based on some kind of physical characteristic. It reflects in our suicide and addiction rates, and it touches each one of us. We no longer honor the sacred feminine and masculine, we have few invitations to fully inhabit ourselves physically, and no one encourages us to honor and respect our physical form as it is.
Just like dance, Tai Chi calls us home to ourselves. My home is not nipped, tucked, plucked, lipo-suctioned, dyed, shaved, made-up, compressed, surgically reconstructed or uplifted. My home is my oldest friend, my most loyal companion, the loyal record keeper and diary of childbirth, breast-feeding, menopause, a lifetime of Colorado sun, slipped kitchen knives and barbed wire fence. My home is lines and wrinkles, lumpy thighs, softened breasts, grey hairs and thinning skin. This amazing, adaptable, resilient, hard-working body is the shelter and haven for my spirit.
I often move a chair aside, open the windows, take up the sheepskin rugs lying on the wide plank floor in my attic space, shut the door at the bottom of the stairs, turn on music and take off my clothes to practice Tai Chi. I like to look down at my bare toes and toe ring on the sloping grey-painted floorboards. I like to glance at my strong knees and make sure they’re in line with my heavy ankles. I like the gentle slope of my belly, cross-hatched with silver stretch marks, under which two children grew into life. I like to stack my bones carefully, tuck in my tailbone and feel the subtle realignment that opens up my center and my balance. I like the clench, pull, stretch and relaxation of my muscles. I like the combination of strength and loosening skin and flesh as I move my arms. I’m grateful for the ability to breath deeply, and the ability to sweat. I relish the air coming in the windows and touching my bared breasts.
We started with a large Tai Chi class, and over the weeks and months people dropped out, one by one. I suppose for some it wasn’t a good fit. For others it wasn’t a priority. Still others were discouraged by their physical limitations, in spite of the fact that the instructor was and is eager to modify the practice to accommodate anyone. One lady had trouble with balance but was unwilling to stand next to a chair for safety and support. Others were ashamed of their weight, their muscle weakness and/or learning a new thing in public. It made me sad. I think many would have benefitted if they could have moved past their shame and self-consciousness, and if they’d been willing to work with their physical reality instead of resenting and arguing with it.
Our Tai Chi group is small now, but we’re good friends. We laugh a lot. We learn from one another. We greet and part with hugs and affection. We enjoy the music; share our distractions, worries, aches and pains and support one another in centering, grounding, calming and mindfulness.